1 And G2532 when G3753 they came nigh G1448 to G1519 Jerusalem, G2419 unto G1519 Bethphage G967 and G2532 Bethany, G963 at G4314 the mount G3735 of Olives, G1636 he sendeth forth G649 two G1417 of his G846 disciples, G3101
And G2532 when G3753 they drew nigh G1448 unto G1519 Jerusalem, G2414 and G2532 were come G2064 to G1519 Bethphage, G967 unto G4314 the mount G3735 of Olives, G1636 then G5119 sent G649 Jesus G2424 two G1417 disciples, G3101 Saying G3004 unto them, G846 Go G4198 into G1519 the village G2968 over against G561 you, G5216 and G2532 straightway G2112 ye shall find G2147 an ass G3688 tied, G1210 and G2532 a colt G4454 with G3326 her: G846 loose G3089 them, and bring G71 them unto me. G3427 And G2532 if G1437 any man G5100 say G2036 ought G5100 unto you, G5213 ye shall say, G2046 G3754 The Lord G2962 hath G2192 need G5532 of them; G846 and G1161 straightway G2112 he will send G649 them. G846 All G1161 G3650 this G5124 was done, G1096 that G2443 it might be fulfilled G4137 which G3588 was spoken G4483 by G1223 the prophet, G4396 saying, G3004 Tell ye G2036 the daughter G2364 of Sion, G4622 Behold, G2400 thy G4675 King G935 cometh G2064 unto thee, G4671 meek, G4239 and G2532 sitting G1910 upon G1909 an ass, G3688 and G2532 a colt G4454 the foal G5207 of an ass. G5268 And G1161 the disciples G3101 went, G4198 and G2532 did G4160 as G2531 Jesus G2424 commanded G4367 them, G846 And brought G71 the ass, G3688 and G2532 the colt, G4454 and G2532 put G2007 on G1883 them G846 their G846 clothes, G2440 and G2532 they set G1940 G1940 him thereon. G1883 G846 And G1161 a very great G4118 multitude G3793 spread G4766 their G1438 garments G2440 in G1722 the way; G3598 others G1161 G243 cut down G2875 branches G2798 from G575 the trees, G1186 and G2532 strawed G4766 them in G1722 the way. G3598 And G1161 the multitudes G3793 that went before, G4254 and G2532 that followed, G190 cried, G2896 saying, G3004 Hosanna G5614 to the Son G5207 of David: G1138 Blessed G2127 is he that cometh G2064 in G1722 the name G3686 of the Lord; G2962 Hosanna G5614 in G1722 the highest. G5310 And G2532 when he G846 was come G1525 into G1519 Jerusalem, G2414 all G3956 the city G4172 was moved, G4579 saying, G3004 Who G5101 is G2076 this? G3778 And G1161 the multitude G3793 said, G3004 This G3778 is G2076 Jesus G2424 the prophet G4396 of G575 Nazareth G3478 of Galilee. G1056
And G2532 it came to pass, G1096 when G5613 he was come nigh G1448 to G1519 Bethphage G967 and G2532 Bethany, G963 at G4314 the mount G3735 called G2564 the mount of Olives, G1636 he sent G649 two G1417 of his G846 disciples, G3101 Saying, G2036 Go ye G5217 into G1519 the village G2968 over against G2713 you; in G1722 the which G3739 at your entering G1531 ye shall find G2147 a colt G4454 tied, G1210 whereon G1909 G3739 yet never G3762 man G444 sat: G2523 G4455 loose G3089 him, G846 and bring G71 him hither. And G2532 if G1437 any man G5100 ask G2065 you, G5209 Why G1302 do ye loose G3089 him? thus G3779 shall ye say G2046 unto him, G846 Because G3754 the Lord G2962 hath G2192 need G5532 of him. G846 And G1161 they that were sent G649 went their way, G565 and found G2147 even as G2531 he had said G2036 unto them. G846 And G1161 as they G846 were loosing G3089 the colt, G4454 the owners G2962 thereof G846 said G2036 unto G4314 them, G846 Why G5101 loose ye G3089 the colt? G4454 And G1161 they said, G2036 The Lord G2962 hath G2192 need G5532 of him. G846 And G2532 they brought G71 him G846 to G4314 Jesus: G2424 and G2532 they cast G1977 their G1438 garments G2440 upon G1909 G1977 the colt, G4454 and G1977 they set G1913 Jesus G2424 thereon. G1913 And G1161 as he G846 went, G4198 they spread G5291 their G846 clothes G2440 in G1722 the way. G3598 And when he G846 was come nigh, G1448 even G1161 now G2235 at G4314 the descent G2600 of the mount G3735 of Olives, G1636 the whole G537 multitude G4128 of the disciples G3101 began G756 to rejoice G5463 and praise G134 God G2316 with a loud G3173 voice G5456 for G4012 all G3956 the mighty works G1411 that G3739 they had seen; G1492 Saying, G3004 Blessed G2127 be the King G935 that cometh G2064 in G1722 the name G3686 of the Lord: G2962 peace G1515 in G1722 heaven, G3772 and G2532 glory G1391 in G1722 the highest. G5310 And G2532 some G5100 of the Pharisees G5330 from G575 among the multitude G3793 said G2036 unto G4314 him, G846 Master, G1320 rebuke G2008 thy G4675 disciples. G3101 And G2532 he answered G611 and said G2036 unto them, G846 I tell G3004 you G5213 that, G3754 if G1437 these G3778 should hold their peace, G4623 the stones G3037 would immediately cry out. G2896
And G1161 Jesus, G2424 when he had found G2147 a young ass, G3678 sat G2523 thereon; G1909 G846 as G2531 it is G2076 written, G1125 Fear G5399 not, G3361 daughter G2364 of Sion: G4622 behold, G2400 thy G4675 King G935 cometh, G2064 sitting G2521 on G1909 an ass's G3688 colt. G4454 G1161 These things G5023 understood G1097 not G3756 his G846 disciples G3101 at the first: G4412 but G235 when G3753 Jesus G2424 was glorified, G1392 then G5119 remembered they G3415 that G3754 these things G5023 were G2258 written G1125 of G1909 him, G846 and G2532 that they had done G4160 these things G5023 unto him. G846 The people G3793 therefore G3767 that was G5607 with G3326 him G846 when G3753 he called G5455 Lazarus G2976 out of G1537 his grave, G3419 and G2532 raised G1453 him G846 from G1537 the dead, G3498 bare record. G3140 For this G5124 cause G1223 the people G3793 also G2532 met G5221 him, G846 for that G3754 they heard G191 that G846 he had done G4160 this G5124 miracle. G4592 The Pharisees G5330 therefore G3767 said G2036 among G4314 themselves, G1438 Perceive ye G2334 how G3754 ye prevail G5623 nothing? G3756 G3762 behold, G2396 the world G2889 is gone G565 after G3694 him. G846
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Mark 11
Commentary on Mark 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Mr 11:1-11. Christ's Triumphal Entry into Jerusalem, on the First Day of the Week. ( = Mt 21:1-9; Lu 19:29-40; Joh 12:12, 19).
See on Lu 19:29-40.
Mr 11:11-26. The Barren Fig Tree Cursed with Lessons from It—Second Cleansing of the Temple, on the Second and Third Days of the Week. ( = Mt 21:12-22; Lu 19:45-48).
11. And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon—surveyed.
all things, and now the eventide was come, he went out into Bethany with the twelve—Thus briefly does our Evangelist dispose of this His first day in Jerusalem, after the triumphal entry. Nor do the Third and Fourth Gospels give us more light. But from Matthew (Mt 21:10, 11, 14-16) we learn some additional and precious particulars, for which see on Lu 19:45-48. It was not now safe for the Lord to sleep in the city, nor, from the day of His Triumphal Entry, did He pass one night in it, save the last fatal one.
The Barren Fig Tree Cursed (Mr 11:12-14).
12. And on the morrow—The Triumphal Entry being on the first day of the week, this following day was Monday.
when they were come from Bethany—"in the morning" (Mt 21:18).
he was hungry—How was that? Had he stolen forth from that dear roof at Bethany to the "mountain to pray, and continued all night in prayer to God?" (Lu 6:12); or, "in the morning," as on a former occasion, "risen up a great while before day, and departed into a solitary place, and there prayed" (Mr 1:35); not breaking His fast thereafter, but bending His steps straight for the city, that He might "work the works of Him that sent Him while it was day?" (Joh 9:4). We know not, though one lingers upon and loves to trace out the every movement of that life of wonders. One thing, however we are sure of—it was real bodily hunger which He now sought to allay by the fruit of this fig tree, "if haply He might find any thing thereon"; not a mere scene for the purpose of teaching a lesson, as some early heretics maintained, and some still seem virtually to hold.
13. And seeing a fig tree—(In Mt 21:19, it is "one fig tree," but the sense is the same as here, "a certain fig tree," as in Mt 8:19, &c.). Bethphage, which adjoined Bethany, derives its name from its being a fig region—"House of figs."
afar off having leaves—and therefore promising fruit, which in the case of figs come before the leaves.
he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet—What the precise import of this explanation is, interpreters are not agreed. Perhaps all that is meant is, that as the proper fig season had not arrived, no fruit would have been expected even of this tree but for the leaves which it had, which were in this case prematurely and unnaturally developed.
14. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever—That word did not make the tree barren, but sealed it up in its own barrenness. See on Mt 13:13-15.
And his disciples heard it—and marked the saying. This is introduced as a connecting link, to explain what was afterwards to be said on the subject, as the narrative has to proceed to the other transactions of this day.
Second Cleansing of the Temple (Mr 11:15-18).
For the exposition of this portion, see on Lu 19:45-48.
Lessons from the Cursing of the Fig Tree (Mr 11:20-26).
20. And in the morning—of Tuesday, the third day of the week: He had slept, as during all this week, at Bethany.
as they passed by—going into Jerusalem again.
they saw the fig tree dried up from the roots—no partial blight, leaving life in the root; but it was now dead, root and branch. In Mt 21:19 it is said it withered away as soon as it was cursed. But the full blight had not appeared probably at once; and in the dusk perhaps, as they returned to Bethany, they had not observed it. The precision with which Mark distinguishes the days is not observed by Matthew, intent only on holding up the truths which the incident was designed to teach. In Matthew the whole is represented as taking place at once, just as the two stages of Jairus' daughter—dying and dead—are represented by him as one. The only difference is between a more summary and a more detailed narrative, each of which only confirms the other.
21. And Peter calling to remembrance saith unto him—satisfied that a miracle so very peculiar—a miracle, not of blessing, as all His other miracles, but of cursing—could not have been wrought but with some higher reference, and fully expecting to hear something weighty on the subject.
Master, behold, the fig tree which thou cursedst is withered away—so connecting the two things as to show that he traced the death of the tree entirely to the curse of his Lord. Matthew (Mt 21:20) gives this simply as a general exclamation of surprise by the disciples "how soon" the blight had taken effect.
22. And Jesus answering saith unto them, Have faith in God.
23. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed … he shall have whatsoever he saith—Here is the lesson now. From the nature of the case supposed—that they might wish a mountain removed and cast into the sea, a thing far removed from anything which they could be thought actually to desire—it is plain that not physical but moral obstacles to the progress of His kingdom were in the Redeemer's view, and that what He designed to teach was the great lesson, that no obstacle should be able to stand before a confiding faith in God.
24. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them—This verse only generalizes the assurance of Mr 11:23; which seems to show that it was designed for the special encouragement of evangelistic and missionary efforts, while this is a directory for prevailing prayer in general.
25. And when ye stand praying, forgive, if ye have aught against any; that your Father also which is in heaven may forgive you your trespasses, &c.—This is repeated from the Sermon on the Mount (see on Mt 6:12); to remind them that if this was necessary to the acceptableness of all prayer, much more when great things were to be asked and confidently expected.
Mr 11:27-33. The Authority of Jesus Questioned—His Reply. ( = Mt 21:23-27; Lu 20:1-8).
See on Mt 21:23-27.