36 And G2532 he said, G3004 Abba, G5 Father, G3962 all things G3956 are possible G1415 unto thee; G4671 take away G3911 this G5124 cup G4221 from G575 me: G1700 nevertheless G235 not G3756 what G5101 I G1473 will, G2309 but G235 what G5101 thou G4771 wilt.
Who G3739 in G1722 the days G2250 of his G846 flesh, G4561 when he had offered up G4374 prayers G1162 and G5037 G2532 supplications G2428 with G3326 strong G2478 crying G2906 and G2532 tears G1144 unto G4314 him that was able G1410 to save G4982 him G846 from G1537 death, G2288 and G2532 was heard G1522 in that G575 he feared; G2124 Though G2539 he were G5607 a Son, G5207 yet learned he G3129 obedience G5218 by G575 the things which G3739 he suffered; G3958
For G3754 I came down G2597 from G1537 heaven, G3772 not G3756 to G2443 do G4160 mine own G1699 will, G2307 but G235 the will G2307 of him that sent G3992 me. G3165 And G1161 this G5124 is G2076 the Father's G3962 will G2307 which G3588 hath sent G3992 me, G3165 that G2443 of all G3956 which G3739 he hath given G1325 me G3427 I should lose G622 nothing, G3361 G1537 G846 but G235 should raise G450 it G846 up again G450 at G1722 the last G2078 day. G2250
For G1063 ye have G2983 not G3756 received G2983 the spirit G4151 of bondage G1397 again G3825 to G1519 fear; G5401 but G235 ye have received G2983 the Spirit G4151 of adoption, G5206 whereby G1722 G3739 we cry, G2896 Abba, G5 Father. G3962 The Spirit G4151 itself G846 beareth witness G4828 with our G2257 spirit, G4151 that G3754 we are G2070 the children G5043 of God: G2316
And G2532 he G846 was withdrawn G645 from G575 them G846 about G5616 a stone's G3037 cast, G1000 and G2532 kneeled down, G5087 G1119 and prayed, G4336 Saying, G3004 Father, G3962 if G1487 thou be willing, G1014 remove G3911 this G5124 cup G4221 from G575 me: G1700 nevertheless G4133 not G3361 my G3450 will, G2307 but G235 thine, G4674 be done. G1096
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 14
Commentary on Mark 14 Matthew Henry Commentary
Chapter 14
In this chapter begins the account which this evangelist gives of the death and sufferings of our Lord Jesus, which we are all concerned to be acquainted, not only with the history of, but with the mystery of. Here is,
Most of which passages we had before, Mt. 26.
Mar 14:1-11
We have here instances,
Now,
Now see,
Mar 14:12-31
In these verses we have,
Now, in answer to their enquiry, Christ saith that,
But Christ encourages them with a promise that they shall rally again, shall return both to their duty and to their comfort (v. 28); "After I am risen, I will gather you in from all the places wither you are scattered, Eze. 34:12. I will go before you into Galilee, will see our friends, and enjoy one another there.'
Mar 14:32-42
Christ is here entering upon his sufferings, and begins with those which were the sorest of all his sufferings, those in his soul. Here we have him in his agony; this melancholy story we had in Matthew; this agony in soul was the wormwood and the gall in the affliction and misery; and thereby it appeared that no sorrow was forced upon him, but that it was what he freely admitted.
Now the consideration of Christ's sufferings in his soul, and his sorrows for us, should be of use to us,
As those whom Christ loves he rebukes when they do amiss, so those whom he rebukes he counsels and comforts.
Mar 14:43-52
We have here the seizing of our Lord Jesus by the officers of the chief priests. This was what his enemies had long aimed at, they had often sent to take him; but he had escaped out of their hands, because his hour was not come, nor could they now have taken him, had he not freely surrendered himself. He began first to suffer in his soul, but afterward suffered in his body, that he might satisfy for sin, which begins in the heart, but afterwards makes the members of the body instruments of unrighteousness.
Mar 14:53-65
We have here Christ's arraignment, trial, conviction, and condemnation, in the ecclesiastical court, before the great sanhedrim, of which the high priest was president, or judge of the court; the same Caiaphas that had lately adjudged it expedient he should be put to death, guilty or not guilty (Jn. 11:50), and who therefore might justly be excepted against as partial.
Mar 14:66-72
We have here the story of Peter's denying Christ.