41 And G2532 he cometh G2064 the third time, G5154 and G2532 saith G3004 unto them, G846 Sleep on G2518 now, G3063 and G2532 take your rest: G373 it is enough, G566 the hour G5610 is come; G2064 behold, G2400 the Son G5207 of man G444 is betrayed G3860 into G1519 the hands G5495 of sinners. G268
Now G1161 before G4253 the feast G1859 of the passover, G3957 when Jesus G2424 knew G1492 that G3754 his G846 hour G5610 was come G2064 that G2443 he should depart G3327 out of G1537 this G5127 world G2889 unto G4314 the Father, G3962 having loved G25 his own G2398 which G3588 were in G1722 the world, G2889 he loved G25 them G846 unto G1519 the end. G5056 And G2532 supper G1173 being ended, G1096 the devil G1228 having now G2235 put G906 into G1519 the heart G2588 of Judas G2455 Iscariot, G2469 Simon's G4613 son, to G2443 betray G3860 him; G846
Saying, G3754 Behold, G2400 we go up G305 to G1519 Jerusalem; G2414 and G2532 the Son G5207 of man G444 shall be delivered G3860 unto the chief priests, G749 and G2532 unto the scribes; G1122 and G2532 they shall condemn G2632 him G846 to death, G2288 and G2532 shall deliver G3860 him G846 to the Gentiles: G1484 And G2532 they shall mock G1702 him, G846 and G2532 shall scourge G3146 him, G846 and G2532 shall spit upon G1716 him, G846 and G2532 shall kill G615 him: G846 and G2532 the third G5154 day G2250 he shall rise again. G450
Then G5119 cometh he G2064 to G4314 his G846 disciples, G3101 and G2532 saith G3004 unto them, G846 Sleep on G2518 now, G3063 and G2532 take your rest: G373 behold, G2400 the hour G5610 is at hand, G1448 and G2532 the Son G5207 of man G444 is betrayed G3860 into G1519 the hands G5495 of sinners. G268 Rise, G1453 let us be going: G71 behold, G2400 he is at hand G1448 that doth betray G3860 me. G3165
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 14
Commentary on Mark 14 Matthew Henry Commentary
Chapter 14
In this chapter begins the account which this evangelist gives of the death and sufferings of our Lord Jesus, which we are all concerned to be acquainted, not only with the history of, but with the mystery of. Here is,
Most of which passages we had before, Mt. 26.
Mar 14:1-11
We have here instances,
Now,
Now see,
Mar 14:12-31
In these verses we have,
Now, in answer to their enquiry, Christ saith that,
But Christ encourages them with a promise that they shall rally again, shall return both to their duty and to their comfort (v. 28); "After I am risen, I will gather you in from all the places wither you are scattered, Eze. 34:12. I will go before you into Galilee, will see our friends, and enjoy one another there.'
Mar 14:32-42
Christ is here entering upon his sufferings, and begins with those which were the sorest of all his sufferings, those in his soul. Here we have him in his agony; this melancholy story we had in Matthew; this agony in soul was the wormwood and the gall in the affliction and misery; and thereby it appeared that no sorrow was forced upon him, but that it was what he freely admitted.
Now the consideration of Christ's sufferings in his soul, and his sorrows for us, should be of use to us,
As those whom Christ loves he rebukes when they do amiss, so those whom he rebukes he counsels and comforts.
Mar 14:43-52
We have here the seizing of our Lord Jesus by the officers of the chief priests. This was what his enemies had long aimed at, they had often sent to take him; but he had escaped out of their hands, because his hour was not come, nor could they now have taken him, had he not freely surrendered himself. He began first to suffer in his soul, but afterward suffered in his body, that he might satisfy for sin, which begins in the heart, but afterwards makes the members of the body instruments of unrighteousness.
Mar 14:53-65
We have here Christ's arraignment, trial, conviction, and condemnation, in the ecclesiastical court, before the great sanhedrim, of which the high priest was president, or judge of the court; the same Caiaphas that had lately adjudged it expedient he should be put to death, guilty or not guilty (Jn. 11:50), and who therefore might justly be excepted against as partial.
Mar 14:66-72
We have here the story of Peter's denying Christ.