1 And G2532 when G1230 the sabbath G4521 was past, G1230 Mary G3137 Magdalene, G3094 and G2532 Mary G3137 the mother G3588 of James, G2385 and G2532 Salome, G4539 had bought G59 sweet spices, G759 that G2443 they might come G2064 and anoint G218 him. G846
In the end G1161 G3796 of the sabbath, G4521 as it began to dawn G2020 toward G1519 the first G3391 day of the week, G4521 came G2064 Mary G3137 Magdalene G3094 and G2532 the other G243 Mary G3137 to see G2334 the sepulchre. G5028 And, G2532 behold, G2400 there was G1096 a great G3173 earthquake: G4578 for G1063 the angel G32 of the Lord G2962 descended G2597 from G1537 heaven, G3772 and came G4334 and rolled back G617 the stone G3037 from G575 the door, G2374 and G2532 sat G2521 upon G1883 it. G846 G1161 His G846 countenance G2397 was G2258 like G5613 lightning, G796 and G2532 his G846 raiment G1742 white G3022 as G5616 snow: G5510 And G1161 for G575 fear G5401 of him G846 the keepers G5083 did shake, G4579 and G2532 became G1096 as G5616 dead G3498 men. And G1161 the angel G32 answered G611 and said G2036 unto the women, G1135 Fear G5399 not G3361 ye: G5210 for G1063 I know G1492 that G3754 ye seek G2212 Jesus, G2424 which G3588 was crucified. G4717 He is G2076 not G3756 here: G5602 for G1063 he is risen, G1453 as G2531 he said. G2036 Come, G1205 see G1492 the place G5117 where G3699 the Lord G2962 lay. G2749 And G2532 go G4198 quickly, G5035 and tell G2036 his G846 disciples G3101 that G3754 he is risen G1453 from G575 the dead; G3498 and, G2532 behold, G2400 he goeth before G4254 you G5209 into G1519 Galilee; G1056 there G1563 shall ye see G3700 him: G846 lo, G2400 I have told G2036 you. G5213 And G2532 they departed G1831 quickly G5035 from G575 the sepulchre G3419 with G3326 fear G5401 and G2532 great G3173 joy; G5479 and did run G5143 to bring G518 his G846 disciples G3101 word. G518 And G1161 as G5613 they went G4198 to tell G518 his G846 disciples, G3101 G2532 behold, G2400 Jesus G2424 met G528 them, G846 saying, G3004 All hail. G5463 And G1161 they came G4334 and held G2902 him G846 by the feet, G4228 and G2532 worshipped G4352 him. G846 Then G5119 said G3004 Jesus G2424 unto them, G846 Be G5399 not G3361 afraid: G5399 go G565 tell G518 my G3450 brethren G80 that G2443 they go G5217 into G1519 Galilee, G1056 and there G2546 shall they see G3700 me. G3165
And G2532 when they looked, G308 they saw G2334 that G3754 the stone G3037 was rolled away: G617 for G1063 it was G2258 very G4970 great. G3173 And G2532 entering G1525 into G1519 the sepulchre, G3419 they saw G1492 a young man G3495 sitting G2521 on G1722 the right side, G1188 clothed G4016 in a long white G3022 garment; G4749 and G2532 they were affrighted. G1568
And G1161 there came G2064 also G2532 Nicodemus, G3530 which G3588 at the first G4412 came G2064 to G4314 Jesus G2424 by night, G3571 and brought G5342 a mixture G3395 of myrrh G4666 and G2532 aloes, G250 about G5616 an hundred G1540 pound G3046 weight. Then G3767 took they G2983 the body G4983 of Jesus, G2424 and G2532 wound G1210 it G846 in linen clothes G3608 with G3326 the spices, G759 as G2531 the manner G1485 of the Jews G2453 is G2076 to bury. G1779
G1161 The first G3391 day of the week G4521 cometh G2064 Mary G3137 Magdalene G3094 early, G4404 when it was G5607 yet G2089 dark, G4653 unto G1519 the sepulchre, G3419 and G2532 seeth G991 the stone G3037 taken away G142 from G1537 the sepulchre. G3419 Then G3767 she runneth, G5143 and G2532 cometh G2064 to G4314 Simon G4613 Peter, G4074 and G2532 to G4314 the other G243 disciple, G3101 whom G3739 Jesus G2424 loved, G5368 and G2532 saith G3004 unto them, G846 They have taken away G142 the Lord G2962 out of G1537 the sepulchre, G3419 and G2532 we know G1492 not G3756 where G4226 they have laid G5087 him. G846 Peter G4074 therefore G3767 went forth, G1831 and G2532 that other G243 disciple, G3101 and G2532 came G2064 to G1519 the sepulchre. G3419 So G1161 they ran G5143 both G1417 together: G3674 and G2532 the other G243 disciple G3101 did outrun G4390 G5032 Peter, G4074 and G2532 came G2064 first G4413 to G1519 the sepulchre. G3419 And G2532 he stooping down, G3879 and looking in, saw G991 the linen clothes G3608 lying; G2749 yet G3305 went he G1525 not G3756 in. G1525 Then G3767 cometh G2064 Simon G4613 Peter G4074 following G190 him, G846 and G2532 went G1525 into G1519 the sepulchre, G3419 and G2532 seeth G2334 the linen clothes G3608 lie, G2749 And G2532 the napkin, G4676 that G3739 was G2258 about G1909 his G846 head, G2776 not G3756 lying G2749 with G3326 the linen clothes, G3608 but G235 wrapped together G1794 in G1519 a place G5117 by itself. G1520 G5565 Then G5119 G3767 went in G1525 also G2532 that other G243 disciple, G3101 which G3588 came G2064 first G4413 to G1519 the sepulchre, G3419 and G2532 he saw, G1492 and G2532 believed. G4100 For G1063 as yet G3764 they knew G1492 not G3764 the scripture, G1124 that G3754 he G846 must G1163 rise again G450 from G1537 the dead. G3498 Then G3767 the disciples G3101 went away G565 again G3825 unto G4314 their own home. G1438
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Mark 16
Commentary on Mark 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Mr 16:1-20. Angelic Announcement to the Women on the First Day of the Week, that Christ Is Risen—His Appearances after His Resurrection—His Ascension—Triumphant Proclamation of His Gospel. ( = Mt 28:1-10, 16-20; Lu 24:1-51; Joh 20:1, 2, 11-29).
The Resurrection Announced to the Women (Mr 16:1-8).
1. And when the sabbath was past—that is, at sunset of our Saturday.
Mary Magdalene—(See on Lu 8:2).
and Mary the mother of James—James the Less (see Mr 15:40).
and Salome—the mother of Zebedee's sons (compare Mr 15:40 with Mt 27:56).
had bought sweet spices, that they might come and anoint him—The word is simply "bought." But our translators are perhaps right in rendering it here "had bought," since it would appear, from Lu 23:56, that they had purchased them immediately after the Crucifixion, on the Friday evening, during the short interval that remained to them before sunset, when the sabbath rest began; and that they had only deferred using them to anoint the body till the sabbath rest should be over. On this "anointing," see on Joh 19:40.
2. And very early in the morning—(See on Mt 28:1).
the first day of the week, they came unto the sepulchre at the rising of the sun—not quite literally, but "at earliest dawn"; according to a way of speaking not uncommon, and occurring sometimes in the Old Testament. Thus our Lord rose on the third day; having lain in the grave part of Friday, the whole of Saturday, and part of the following First day.
3. And they said among themselves—as they were approaching the sacred spot.
Who shall roll us away the stone from the door of the sepulchre? … for it was very great—On reaching it they find their difficulty gone—the stone already rolled away by an unseen hand. And are there no others who, when advancing to duty in the face of appalling difficulties, find their stone also rolled away?
5. And entering into the sepulchre, they saw a young man—In Mt 28:2 he is called "the angel of the Lord"; but here he is described as he appeared to the eye, in the bloom of a life that knows no decay. In Matthew he is represented as sitting on the stone outside the sepulchre; but since even there he says, "Come, see the place where the Lord lay" (Mt 28:6), he seems, as Alford says, to have gone in with them from without; only awaiting their arrival to accompany them into the hallowed spot, and instruct them about it.
sitting on the right side—having respect to the position in which His Lord had lain there. This trait is peculiar to Mark; but compare Lu 1:11.
clothed in a long white garment—On its length, see Isa 6:1; and on its whiteness, see on Mt 28:3.
and they were affrighted.
6. And he saith unto them, Be not affrighted—a stronger word than "Fear not" in Matthew (Mt 28:5).
Ye seek Jesus of Nazareth, which was crucified!—"the Nazarene, the Crucified."
he is risen; he is not here—(See on Lu 24:5, 6).
behold the place where they laid him—(See on Mt 28:6).
7. But go your way, tell his disciples and Peter—This Second Gospel, being drawn up—as all the earliest tradition states—under the eye of Peter, or from materials chiefly furnished by him, there is something deeply affecting in the preservation of this little clause by Mark alone.
that he goeth before you into Galilee; there shall ye see him, as he said unto you—(See on Mt 28:7).
8. And they went out quickly, and fled from the sepulchre: for they trembled and were amazed—"for tremor and amazement seized them."
neither said they anything to any man; for they were afraid—How intensely natural and simple is this!
Appearances of Jesus after His Resurrection (Mr 16:9-18).
9. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils—There is some difficulty here, and different ways of removing it have been adopted. She had gone with the other women to the sepulchre (Mr 16:1), parting from them, perhaps, before their interview with the angel, and on finding Peter and John she had come with them back to the spot; and it was at this second visit, it would seem, that Jesus appeared to this Mary, as detailed in Joh 20:11-18. To a woman was this honor given to be the first that saw the risen Redeemer, and that woman was NOT his virgin-mother.
11. And they, when they had heard that he was alive, and had been seen of her, believed not—This, which is once and again repeated of them all, is most important in its bearing on their subsequent testimony to His resurrection at the risk of life itself.
12. After that he appeared in another form—(compare Lu 24:16).
unto two of them as they walked, and went into the country—The reference here, of course, is to His manifestation to the two disciples going to Emmaus, so exquisitely told by the Third Evangelist (see on Lu 24:13, &c.).
13. And they went and told it unto the residue: neither believed they them, &c.
15. And he said unto them, Go ye into all the world, and preach the Gospel to every creature—See on Joh 20:19-23 and Lu 24:36-49.
16. He that believeth and is baptized—Baptism is here put for the external signature of the inner faith of the heart, just as "confessing with the mouth" is in Ro 10:10; and there also as here this outward manifestation, once mentioned as the proper fruit of faith, is not repeated in what follows (Ro 10:11).
shall be saved; but he that believeth not shall be damned—These awful issues of the reception or rejection of the Gospel, though often recorded in other connections, are given in this connection only by Mark.
17, 18. And these signs shall follow them that believe … They shall take up serpents—These two verses also are peculiar to Mark.
The Ascension and Triumphant Proclamation of the Gospel Thereafter (Mr 16:19, 20).
19. So then after the Lord—an epithet applied to Jesus by this Evangelist only in Mr 16:19, 20, when He comes to His glorious Ascension and its subsequent fruits. It is most frequent in Luke.
had spoken unto them, he was received up into heaven—See on Lu 24:50, 51.
and sat on the right hand of God—This great truth is here only related as a fact in the Gospel history. In that exalted attitude He appeared to Stephen (Ac 7:55, 56); and it is thereafter perpetually referred to as His proper condition in glory.
20. And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen—We have in this closing verse a most important link of connection with the Acts of the Apostles, where He who directed all the movements of the infant Church is perpetually styled "The Lord"; thus illustrating His own promise for the rounding and building up of the Church, "Lo, I AM WITH You alway!"