18 He saith G3004 unto him, G846 Which? G4169 G1161 Jesus G2424 said, G2036 Thou shalt do G5407 no G3756 murder, G5407 Thou shalt G3431 not G3756 commit adultery, G3431 Thou shalt G2813 not G3756 steal, G2813 Thou shalt G5576 not G3756 bear false witness, G5576
Honour H3513 thy father H1 and thy mother, H517 as the LORD H3068 thy God H430 hath commanded H6680 thee; that thy days H3117 may be prolonged, H748 and that it may go well H3190 with thee, in the land H127 which the LORD H3068 thy God H430 giveth H5414 thee. Thou shalt not kill. H7523 Neither shalt thou commit adultery. H5003 Neither shalt thou steal. H1589 Neither shalt thou bear H6030 false H7723 witness H5707 against thy neighbour. H7453 Neither shalt thou desire H2530 thy neighbour's H7453 wife, H802 neither shalt thou covet H183 thy neighbour's H7453 house, H1004 his field, H7704 or his manservant, H5650 or his maidservant, H519 his ox, H7794 or his ass, H2543 or any thing that is thy neighbour's. H7453
For G1063 whosoever G3748 shall keep G5083 the whole G3650 law, G3551 and yet G1161 offend G4417 in G1722 one G1520 point, he is G1096 guilty G1777 of all. G3956 For G1063 he that said, G2036 Do G3431 not G3361 commit adultery, G3431 said G2036 also, G2532 Do G5407 not G3361 kill. G5407 Now G1161 if G1487 thou commit G3431 no G3756 adultery, G3431 yet if G1161 thou kill, G5407 thou art become G1096 a transgressor G3848 of the law. G3551
Honour H3513 thy father H1 and thy mother: H517 that thy days H3117 may be long H748 upon the land H127 which the LORD H3068 thy God H430 giveth H5414 thee. Thou shalt not kill. H7523 Thou shalt not commit adultery. H5003 Thou shalt not steal. H1589 Thou shalt not bear H6030 false H8267 witness H5707 against thy neighbour. H7453 Thou shalt not covet H2530 thy neighbour's H7453 house, H1004 thou shalt not covet H2530 thy neighbour's H7453 wife, H802 nor his manservant, H5650 nor his maidservant, H519 nor his ox, H7794 nor his ass, H2543 nor any thing that is thy neighbour's. H7453
Ye have heard G191 that G3754 it was said G4483 by them of old time, G744 Thou shalt G5407 not G3756 kill; G5407 and G1161 whosoever G3739 G302 shall kill G5407 shall be G2071 in danger G1777 of the judgment: G2920 But G1161 I G1473 say G3004 unto you, G5213 That G3754 whosoever G3956 is angry G3710 with his G846 brother G80 without a cause G1500 shall be G2071 in danger G1777 of the judgment: G2920 and G1161 whosoever G3739 G302 shall say G2036 to his G846 brother, G80 Raca, G4469 shall be G2071 in danger G1777 of the council: G4892 but G1161 whosoever G3739 G302 shall say, G2036 Thou fool, G3474 shall be G2071 in danger G1777 of G1519 hell G1067 fire. G4442 Therefore G3767 if G1437 thou bring G4374 thy G4675 gift G1435 to G1909 the altar, G2379 and there G2546 rememberest G3415 that G3754 thy G4675 brother G80 hath G2192 ought G5100 against G2596 thee; G4675 Leave G863 there G1563 thy G4675 gift G1435 before G1715 the altar, G2379 and G2532 go thy way; G5217 first G4412 be reconciled G1259 to thy G4675 brother, G80 and G2532 then G5119 come G2064 and offer G4374 thy G4675 gift. G1435 Agree G2468 G2132 with thine G4675 adversary G476 quickly, G5035 whiles G2193 G3755 thou art G1488 in G1722 the way G3598 with G3326 him; G846 lest at any time G3379 the adversary G476 deliver G3860 thee G4571 to the judge, G2923 and G2532 the judge G2923 deliver G3860 thee G4571 to the officer, G5257 and G2532 thou be cast G906 into G1519 prison. G5438 Verily G281 I say G3004 unto thee, G4671 Thou shalt G1831 by no means G3364 come G1831 out thence, G1564 till G2193 G302 thou hast paid G591 the uttermost G2078 farthing. G2835 Ye have heard G191 that G3754 it was said G4483 by them of old time, G744 Thou shalt G3431 not G3756 commit adultery: G3431 But G1161 I G1473 say G3004 unto you, G5213 That G3754 whosoever G3956 looketh G991 on a woman G1135 to G4314 lust after G1937 her G846 hath committed adultery G3431 with her G846 already G2235 in G1722 his G846 heart. G2588
Owe G3784 no man G3367 any thing, G3367 but G1508 to love G25 one another: G240 for G1063 he that loveth G25 another G2087 hath fulfilled G4137 the law. G3551 For G1063 this, Thou shalt G3431 not G3756 commit adultery, G3431 Thou shalt G5407 not G3756 kill, G5407 Thou shalt G2813 not G3756 steal, G2813 Thou shalt G5576 not G3756 bear false witness, G5576 Thou shalt G1937 not G3756 covet; G1937 and G2532 if there be any G1536 other G2087 commandment, G1785 it is briefly comprehended G346 in G1722 this G5129 saying, G3056 namely, G1722 Thou shalt love G25 thy G4675 neighbour G4139 as G5613 thyself. G1438 Love G26 worketh G2038 no G3756 ill G2556 to his neighbour: G4139 therefore G3767 love G26 is the fulfilling G4138 of the law. G3551
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Matthew 19
Commentary on Matthew 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Mt 19:1-12. Final Departure from Galilee—Divorce. ( = Mr 10:1-12; Lu 9:51).
Farewell to Galilee (Mt 19:1, 2).
1. And it came to pass, that when Jesus had finished these sayings, he departed from Galilee—This marks a very solemn period in our Lord's public ministry. So slightly is it touched here, and in the corresponding passage of Mark (Mr 10:1), that few readers probably note it as the Redeemer's Farewell to Galilee, which however it was. See on the sublime statement of Luke (Lu 9:51), which relates to the same transition stage in the progress of our Lord's work.
and came into the coasts—or, boundaries
of Judea beyond Jordan—that is, to the further, or east side of the Jordan, into Perea, the dominions of Herod Antipas. But though one might conclude from our Evangelist that our Lord went straight from the one region to the other, we know from the other Gospels that a considerable time elapsed between the departure from the one and the arrival at the other, during which many of the most important events in our Lord's public life occurred—probably a large part of what is recorded in Lu 9:51, onward to Lu 18:15, and part of Joh 7:2-11:54.
2. And great multitudes followed him; and he healed them there—Mark says further (Mr 10:1), that "as He was wont, He taught them there." What we now have on the subject of divorce is some of that teaching.
Divorce (Mt 19:3-12).
3. Is it lawful for a man to put away his wife for every cause?—Two rival schools (as we saw on Mt 5:31) were divided on this question—a delicate one, as De Wette pertinently remarks, in the dominions of Herod Antipas.
4. And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female—or better, perhaps, "He that made them made them from the beginning a male and a female."
5. And said, For this cause—to follow out this divine appointment.
shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?—Jesus here sends them back to the original constitution of man as one pair, a male and a female; to their marriage, as such, by divine appointment; and to the purpose of God, expressed by the sacred historian, that in all time one man and one woman should by marriage become one flesh—so to continue as long as both are in the flesh. This being God's constitution, let not man break it up by causeless divorces.
7. They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8. He saith unto them, Moses—as a civil lawgiver.
because of—or "having respect to."
the hardness of your hearts—looking to your low moral state, and your inability to endure the strictness of the original law.
suffered you to put away your wives—tolerated a relaxation of the strictness of the marriage bond—not as approving of it, but to prevent still greater evils.
But from the beginning it was not so—This is repeated, in order to impress upon His audience the temporary and purely civil character of this Mosaic relaxation.
9. And I say unto you, Whosoever shall put away his wife, except, &c.—See on Mt 5:32.
10. His disciples say unto him, If the case of the man be so with his wife, it is not good to marry—that is, "In this view of marriage, surely it must prove a snare rather than a blessing, and had better be avoided altogether."
11. But he said unto them, All men cannot receive this saying, save they to whom it is given—that is, "That the unmarried state is better, is a saying not for everyone, and indeed only for such as it is divinely intended for." But who are these? they would naturally ask; and this our Lord proceeds to tell them in three particulars.
12. For there are some eunuchs which were so born from their mother's womb—persons constitutionally either incapable of or indisposed to marriage.
and there are some eunuchs which were made eunuchs of men—persons rendered incapable by others.
and there be eunuchs which have made themselves eunuchs for the kingdom of heaven's sake—persons who, to do God's work better, deliberately choose this state. Such was Paul (1Co 7:7).
He that is able to receive it, let him receive it—"He who feels this to be his proper vocation, let him embrace it"; which, of course, is as much as to say—"he only." Thus, all are left free in this matter.
Mt 19:13-15. Little Children Brought to Christ. ( = Mr 10:13-16; Lu 18:15-17).
For the exposition, see on Lu 18:15-17.
Mt 19:16-30. The Rich Young Ruler. ( = Mr 10:17-31; Lu 18:18-30).
For the exposition, see on Lu 18:18-30.