22 But G1161 when the young man G3495 heard G191 that saying, G3056 he went away G565 sorrowful: G3076 for G1063 he had G2192 G2258 great G4183 possessions. G2933
And they come H935 unto thee as the people H5971 cometh, H3996 and they sit H3427 before H6440 thee as my people, H5971 and they hear H8085 thy words, H1697 but they will not do H6213 them: for with their mouth H6310 they shew H6213 much love, H5690 but their heart H3820 goeth H1980 after H310 their covetousness. H1215
No man G3762 can G1410 serve G1398 two G1417 masters: G2962 for G1063 either G2228 he will hate G3404 the one, G1520 and G2532 love G25 the other; G2087 or else G2228 he will hold G472 to the one, G1520 and G2532 despise G2706 the other. G2087 Ye cannot G3756 G1410 serve G1398 God G2316 and G2532 mammon. G3126
He also G1161 that received seed G4687 among G1519 the thorns G173 is G2076 he that G3778 heareth G191 the word; G3056 and G2532 the care G3308 of this G5127 world, G165 and G2532 the deceitfulness G539 of riches, G4149 choke G4846 the word, G3056 and G2532 he becometh G1096 unfruitful. G175
For G1063 what G5101 is a man G444 profited, G5623 if G1437 he shall gain G2770 the whole G3650 world, G2889 and G1161 lose G2210 his own G846 soul? G5590 or G2228 what G5101 shall a man G444 give G1325 in exchange G465 for his G846 soul? G5590
And they cried H7121 unto the children H1121 of Dan. H1835 And they turned H5437 their faces, H6440 and said H559 unto Micah, H4318 What aileth thee, that thou comest with such a company? H2199 And he said, H559 Ye have taken away H3947 my gods H430 which I made, H6213 and the priest, H3548 and ye are gone away: H3212 and what have I more? and what is this that ye say H559 unto me, What aileth thee?
From men H4962 which are thy hand, H3027 O LORD, H3068 from men H4962 of the world, H2465 which have their portion H2506 in this life, H2416 and whose belly H990 thou fillest H4390 with thy hid H6840 treasure: they are full H7646 of children, H1121 and leave H3240 the rest H3499 of their substance to their babes. H5768
Then H116 the king, H4430 when he heard H8086 these words, H4406 was sore H7690 displeased H888 with himself, and set H7761 his heart H1079 on H5922 Daniel H1841 to deliver H7804 him: and he laboured H1934 H7712 till H5705 the going down H4606 of the sun H8122 to deliver H5338 him. Then H116 these H479 men H1400 assembled H7284 unto H5922 the king, H4430 and said H560 unto the king, H4430 Know, H3046 O king, H4430 that the law H1882 of the Medes H4076 and Persians H6540 is, That no H3606 decree H633 nor statute H7010 which the king H4430 establisheth H6966 may be changed. H8133 Then H116 the king H4430 commanded, H560 and they brought H858 Daniel, H1841 and cast H7412 him into the den H1358 of lions. H744 Now the king H4430 spake H6032 and said H560 unto Daniel, H1841 Thy God H426 whom thou H607 servest H6399 continually, H8411 he will deliver H7804 thee. And a H2298 stone H69 was brought, H858 and laid H7761 upon H5922 the mouth H6433 of the den; H1358 and the king H4430 sealed H2857 it with his own signet, H5824 and with the signet H5824 of his lords; H7261 that the purpose H6640 might not H3809 be changed H8133 concerning Daniel. H1841
And G2532 the king G935 was sorry: G3076 nevertheless for G1161 G1223 the oath's sake, G3727 and G2532 them which sat with him at meat, G4873 he commanded G2753 it to be given G1325 her.
And G2532 the king G935 was G1096 exceeding sorry; G4036 yet for G1223 his oath's sake, G3727 and G2532 for their sakes which G3588 sat with him, G4873 he would G2309 not G3756 reject G114 her. G846
And from G1537 thenceforth G5127 Pilate G4091 sought G2212 to release G630 him: G846 but G1161 the Jews G2453 cried out, G2896 saying, G3004 If G1437 thou let G630 this man G5126 go, G630 thou art G1488 not G3756 Caesar's G2541 friend: G5384 whosoever G3956 maketh G4160 himself G846 a king G935 speaketh against G483 Caesar. G2541 When Pilate G4091 therefore G3767 heard G191 that G5126 saying, G3056 he brought G71 Jesus G2424 forth, G1854 and G2532 sat down G2523 in G1909 the judgment seat G968 in G1519 a place G5117 that is called G3004 the Pavement, G3038 but G1161 in the Hebrew, G1447 Gabbatha. G1042 And G1161 it was G2258 the preparation G3904 of the passover, G3957 and G1161 about G5616 the sixth G1623 hour: G5610 and G2532 he saith G3004 unto the Jews, G2453 Behold G2396 your G5216 King! G935 But G1161 they cried out, G2905 Away with G142 him, away with G142 him, crucify G4717 him. G846 Pilate G4091 saith G3004 unto them, G846 Shall I crucify G4717 your G5216 King? G935 The chief priests G749 answered, G611 We have G2192 no G3756 king G935 but G1508 Caesar. G2541 Then G5119 delivered he G3860 him G846 therefore G3767 unto them G846 to G2443 be crucified. G4717 And G1161 they took G3880 Jesus, G2424 and G2532 led him away. G520
For G1063 this G5124 ye know, G2075 G1097 that G3754 no G3756 G3956 whoremonger, G4205 nor G2228 unclean person, G169 nor G2228 covetous man, G4123 who G3739 is G2076 an idolater, G1496 hath G2192 any inheritance G2817 in G1722 the kingdom G932 of Christ G5547 and G2532 of God. G2316
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Matthew 19
Commentary on Matthew 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Mt 19:1-12. Final Departure from Galilee—Divorce. ( = Mr 10:1-12; Lu 9:51).
Farewell to Galilee (Mt 19:1, 2).
1. And it came to pass, that when Jesus had finished these sayings, he departed from Galilee—This marks a very solemn period in our Lord's public ministry. So slightly is it touched here, and in the corresponding passage of Mark (Mr 10:1), that few readers probably note it as the Redeemer's Farewell to Galilee, which however it was. See on the sublime statement of Luke (Lu 9:51), which relates to the same transition stage in the progress of our Lord's work.
and came into the coasts—or, boundaries
of Judea beyond Jordan—that is, to the further, or east side of the Jordan, into Perea, the dominions of Herod Antipas. But though one might conclude from our Evangelist that our Lord went straight from the one region to the other, we know from the other Gospels that a considerable time elapsed between the departure from the one and the arrival at the other, during which many of the most important events in our Lord's public life occurred—probably a large part of what is recorded in Lu 9:51, onward to Lu 18:15, and part of Joh 7:2-11:54.
2. And great multitudes followed him; and he healed them there—Mark says further (Mr 10:1), that "as He was wont, He taught them there." What we now have on the subject of divorce is some of that teaching.
Divorce (Mt 19:3-12).
3. Is it lawful for a man to put away his wife for every cause?—Two rival schools (as we saw on Mt 5:31) were divided on this question—a delicate one, as De Wette pertinently remarks, in the dominions of Herod Antipas.
4. And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female—or better, perhaps, "He that made them made them from the beginning a male and a female."
5. And said, For this cause—to follow out this divine appointment.
shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?—Jesus here sends them back to the original constitution of man as one pair, a male and a female; to their marriage, as such, by divine appointment; and to the purpose of God, expressed by the sacred historian, that in all time one man and one woman should by marriage become one flesh—so to continue as long as both are in the flesh. This being God's constitution, let not man break it up by causeless divorces.
7. They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8. He saith unto them, Moses—as a civil lawgiver.
because of—or "having respect to."
the hardness of your hearts—looking to your low moral state, and your inability to endure the strictness of the original law.
suffered you to put away your wives—tolerated a relaxation of the strictness of the marriage bond—not as approving of it, but to prevent still greater evils.
But from the beginning it was not so—This is repeated, in order to impress upon His audience the temporary and purely civil character of this Mosaic relaxation.
9. And I say unto you, Whosoever shall put away his wife, except, &c.—See on Mt 5:32.
10. His disciples say unto him, If the case of the man be so with his wife, it is not good to marry—that is, "In this view of marriage, surely it must prove a snare rather than a blessing, and had better be avoided altogether."
11. But he said unto them, All men cannot receive this saying, save they to whom it is given—that is, "That the unmarried state is better, is a saying not for everyone, and indeed only for such as it is divinely intended for." But who are these? they would naturally ask; and this our Lord proceeds to tell them in three particulars.
12. For there are some eunuchs which were so born from their mother's womb—persons constitutionally either incapable of or indisposed to marriage.
and there are some eunuchs which were made eunuchs of men—persons rendered incapable by others.
and there be eunuchs which have made themselves eunuchs for the kingdom of heaven's sake—persons who, to do God's work better, deliberately choose this state. Such was Paul (1Co 7:7).
He that is able to receive it, let him receive it—"He who feels this to be his proper vocation, let him embrace it"; which, of course, is as much as to say—"he only." Thus, all are left free in this matter.
Mt 19:13-15. Little Children Brought to Christ. ( = Mr 10:13-16; Lu 18:15-17).
For the exposition, see on Lu 18:15-17.
Mt 19:16-30. The Rich Young Ruler. ( = Mr 10:17-31; Lu 18:18-30).
For the exposition, see on Lu 18:18-30.