27 And G2532 when Jesus G2424 departed G3855 thence, G1564 two G1417 blind men G5185 followed G190 him, G846 crying, G2896 and G2532 saying, G3004 Thou Son G5207 of David, G1138 have mercy G1653 on us. G2248
And, G2532 behold, G2400 two G1417 blind men G5185 sitting G2521 by the way G3598 side, G3844 when they heard G191 that G3754 Jesus G2424 passed by, G3855 cried out, G2896 saying, G3004 Have mercy G1653 on us, G2248 O Lord, G2962 thou Son G5207 of David. G1138 And G1161 the multitude G3793 rebuked G2008 them, G846 because G2443 they should hold their peace: G4623 but G1161 they cried G2896 the more, G3185 saying, G3004 Have mercy G1653 on us, G2248 O Lord, G2962 thou Son G5207 of David. G1138
And G2532 he cried, G994 saying, G3004 Jesus, G2424 thou Son G5207 of David, G1138 have mercy G1653 on me. G3165 And G2532 they which went before G4254 rebuked G2008 him, G846 that G2443 he should hold his peace: G4623 but G1161 he G846 cried G2896 so much G4183 the more, G3123 Thou Son G5207 of David, G1138 have mercy G1653 on me. G3165
And G2532 they came G2064 to G1519 Jericho: G2410 and G2532 as he G846 went G1607 out of G575 Jericho G2410 with G2532 his G846 disciples G3101 and G2532 a great G2425 number of people, G3793 blind G5185 Bartimaeus, G924 the son G5207 of Timaeus, G5090 sat G2521 by G3844 the highway side G3598 begging. G4319 And G2532 when he heard G191 that G3754 it was G2076 Jesus G2424 of Nazareth, G3480 he began G756 to cry out, G2896 and G2532 say, G3004 Jesus, G2424 thou Son G5207 of David, G1138 have mercy G1653 on me. G3165 And G2532 many G4183 charged G2008 him G846 that G2443 he should hold his peace: G4623 but G1161 he cried G2896 the more G3123 a great deal, G4183 Thou Son G5207 of David, G1138 have mercy G1653 on me. G3165
And G2532 Jesus G2424 answered G611 and said, G3004 while he taught G1321 in G1722 the temple, G2411 How G4459 say G3004 the scribes G1122 that G3754 Christ G5547 is G2076 the Son G5207 of David? G1138 For G1063 David G1138 himself G846 said G2036 by G1722 the Holy G40 Ghost, G4151 The LORD G2962 said G2036 to my G3450 Lord, G2962 Sit thou G2521 on G1537 my G3450 right hand, G1188 till G2193 G302 I make G5087 thine G4675 enemies G2190 thy G4675 footstool. G5286 G4228 David G1138 therefore G3767 himself G846 calleth G3004 him G846 Lord; G2962 and G2532 whence G4159 is he G2076 then his G846 son? G5207 And G2532 the common G4183 people G3793 heard G191 him G846 gladly. G2234
While G1161 the Pharisees G5330 were gathered together, G4863 Jesus G2424 asked G1905 them, G846 Saying, G3004 What G5101 think G1380 ye G5213 of G4012 Christ? G5547 whose G5101 son G5207 is he? G2076 They say G3004 unto him, G846 The Son of David. G1138 He saith G3004 unto them, G846 How G4459 then G3767 doth David G1138 in G1722 spirit G4151 call G2564 him G846 Lord, G2962 saying, G3004 The LORD G2962 said G2036 unto my G3450 Lord, G2962 Sit thou G2521 on G1537 my G3450 right hand, G1188 till G2193 G302 I make G5087 thine G4675 enemies G2190 thy G4675 footstool? G5286 G4228 If G1487 David G1138 then G3767 call G2564 him G846 Lord, G2962 how G4459 is he G2076 his G846 son? G5207
And G2532 as Jesus passed by, G3855 he saw G1492 a man G444 which was blind G5185 from G1537 his birth. G1079 And G2532 his G846 disciples G3101 asked G2065 him, G846 saying, G3004 Master, G4461 who G5101 did sin, G264 this man, G3778 or G2228 his G846 parents, G1118 that G2443 he was born G1080 blind? G5185 Jesus G2424 answered, G611 Neither G3777 hath G264 this man G3778 sinned, G264 nor G3777 his G846 parents: G1118 but G235 that G2443 the works G2041 of God G2316 should be made manifest G5319 in G1722 him. G846 I G1691 must G1163 work G2038 the works G2041 of him that sent G3992 me, G3165 while G2193 it is G2076 day: G2250 the night G3571 cometh, G2064 when G3753 no man G3762 can G1410 work. G2038 As long as G3752 I am G5600 in G1722 the world, G2889 I am G1510 the light G5457 of the world. G2889 When he had thus G5023 spoken, G2036 he spat G4429 on the ground, G5476 and G2532 made G4160 clay G4081 of G1537 the spittle, G4427 and G2532 he anointed G2025 G1909 the eyes G3788 of the blind man G5185 with the clay, G4081 And G2532 said G2036 unto him, G846 Go, G5217 wash G3538 in G1519 the pool G2861 of Siloam, G4611 (which G3739 is by interpretation, G2059 Sent.) G649 He went his way G565 therefore, G3767 and G2532 washed, G3538 and G2532 came G2064 seeing. G991 The neighbours G1069 therefore, G3767 and G2532 they which before G4386 had seen G2334 him G846 that G3754 he was G2258 blind, G5185 said, G3004 Is G2076 not G3756 this G3778 he that sat G2521 and G2532 begged? G4319 Some G243 said, G3004 G3754 This G3778 is he: G2076 G1161 others G243 said, G3754 He is G2076 like G3664 him: G846 but he G1565 said, G3004 G3754 I G1473 am G1510 he. Therefore G3767 said they G3004 unto him, G846 How G4459 were G455 thine G4675 eyes G3788 opened? G455 He G1565 answered G611 and G2532 said, G2036 A man G444 that is called G3004 Jesus G2424 made G4160 clay, G4081 and G2532 anointed G2025 mine G3450 eyes, G3788 and G2532 said G2036 unto me, G3427 Go G5217 to G1519 the pool G2861 of Siloam, G4611 and G2532 wash: G3538 and G1161 I went G565 and G2532 washed, G3538 and I received sight. G308 Then G3767 said they G2036 unto him, G846 Where G4226 is G2076 he? G1565 He said, G3004 I know G1492 not. G3756
And G2532 he cometh G2064 to G1519 Bethsaida; G966 and G2532 they bring G5342 a blind man G5185 unto him, G846 and G2532 besought G3870 him G846 to G2443 touch G680 him. G846 And G2532 he took G1949 the blind man G5185 by the hand, G5495 and led G1806 him G846 out of G1854 the town; G2968 and G2532 when he had spit G4429 on G1519 his G846 eyes, G3659 and put G2007 his hands G5495 upon him, G846 he asked G1905 him G846 if G1536 he saw G991 ought. G1536
Then G5119 was brought G4374 unto him G846 one possessed with a devil, G1139 blind, G5185 and G2532 dumb: G2974 and G2532 he healed G2323 him, G846 insomuch that G5620 the blind G5185 and G2532 dumb G2974 both G2532 spake G2980 and G2532 saw. G991 And G2532 all G3956 the people G3793 were amazed, G1839 and G2532 said, G3004 Is G2076 not G3385 this G3778 the son G5207 of David? G1138
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 9
Commentary on Matthew 9 Matthew Henry Commentary
Chapter 9
We have in this chapter remarkable instances of the power and pity of the Lord Jesus, sufficient to convince us that he is both able to save to the uttermost all that come to God by him, and as willing as he is able. His power and pity appear here in the good offices he did,
Thus did he prove himself to be, as undoubtedly he is, the skilful, faithful Physician, both of soul and body, who has sufficient remedies for all the maladies of both: for which we must, therefore, apply ourselves to him, and glorify him both with our bodies and with our spirits, which are his, in return to him for his kindness to both.
Mat 9:1-8
The first words of this chapter oblige us to look back to the close of that which precedes it, where we find the Gadarenes so resenting the loss of their swine, that they were disgusted with Christ's company, and besought him to depart out of their coasts. Now here it follows, He entered into a ship, and passed over. They bid him begone, and he took them at their word, and we never read that he came into their coasts again. Now here observe,
He came into his own city, Capernaum, the principal place of his residence at present (Mk. 2:1), and therefore called his own city. He had himself testified, that a prophet it least honoured in his own country and city, yet thither he came; for he sought not his own honour; but, being in a state of humiliation, he was content to be despised of the people. At Capernaum all the circumstances recorded in this chapter happened, and are, therefore, put together here, though, in the harmony of the evangelists, other events intervened. When the Gadarenes desired Christ to depart, they of Capernaum received him. If Christ be affronted by some, there are others in whom he will be glorious; if one will not, another will.
Now the first occurrence, after Christ's return to Capernaum, as recorded in these verses, was the cure of the man sick of the palsy. In which we may observe,
Mat 9:9-13
In these verses we have an account of the grace and favour of Christ to poor publicans, particularly to Matthew. What he did to the bodies of people was to make way for a kind design upon their souls. Now observe here,
Now observe,
Mat 9:14-17
The objections which were made against Christ and his disciples gave occasion to some of the most profitable of his discourses; thus are the interests of truth often served, even by the opposition it meets with from gainsayers, and thus the wisdom of Christ brings good out of evil. This is the third instance of it in this chapter; his discourse of his power to forgive sin, and his readiness to receive sinners, was occasioned by the cavils of the scribes and Pharisees; so here, from a reflection upon the conduct of his family, arose a discourse concerning his tenderness for it. Observe,
Now his argument is taken from the common usage of joy and rejoicing during the continuance of marriage solemnities; when all instances of melancholy and sorrow are looked upon as improper and absurd, as it was at Samson's wedding, Judges 14:17. Now,
Mat 9:18-26
We have here two passages of history put together; that of the raising of Jairus's daughter to life, and that of the curing of the woman that had the bloody issue, as he was going to Jairus's house, which is introduced in a parenthesis, in the midst of the other; for Christ's miracles were thick sown, and interwoven; the work of him that sent him was his daily work. He was called to do these good works from speaking the things foregoing, in answer to the cavils of the Pharisees, v. 18: While he spake these things; and we may suppose it is a pleasing interruption given to that unpleasant work of disputation, which, though sometimes needful, a good man will gladly leave, to go about a work of devotion or charity. Here is,
Christ went in and took her by the hand, as it were to awake her, and to help her up, prosecuting his own metaphor of her being asleep. The high priest, that typified Christ, was not to come near the dead (Lev. 21:10, 11), but Christ touched the dead. The Levitical priesthood leaves the dead in their uncleanness, and therefore keeps at a distance from them, because it cannot remedy them; but Christ, having power to raise the dead, is above the infection, and therefore is not shy of touching them. He took her by the hand, and the maid arose. So easily, so effectually was the miracle wrought; not by prayer, as Elijah did (1 Ki. 17:21), and Elisha (2 Ki. 4:33), but by a touch. They did it as servants, he as a Son, as a God, to whom belong the issues from death. Note, Jesus Christ is the Lord of souls, he commands them forth, and commands them back, when and as he pleases. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. He helps us up, or we lie still.
Mat 9:27-34
In these verses we have an account of two more miracles wrought together by our Saviour.
To this question they give an immediate answer, without hesitation: they said, Yea, Lord. Though he had kept them in suspense awhile, and had not helped them at first, they honestly imputed that to his wisdom, not to his weakness, and were still confident of his ability. Note, The treasures of mercy that are laid up in the power of Christ, are laid out and wrought for those that trust in him, Ps. 31:19.
Mat 9:35-38
Here is,
Observe how Christ in his preaching had respect,
See what moved this pity.