4 And G2532 Jesus G2424 knowing G1492 their G846 thoughts G1761 said, G2036 Wherefore G2444 think G1760 ye G5210 evil G4190 in G1722 your G5216 hearts? G2588
But G1161 Jesus G2424 G846 did G4100 not G3756 commit G4100 himself G1438 unto them, G846 because G1223 he G846 knew G1097 all G3956 men, And G2532 G3754 needed G5532 G2192 not G3756 that G2443 any G5100 should testify G3140 of G4012 man: G444 for G1063 he G846 knew G1097 what G5101 was G2258 in G1722 man. G444
Then G1161 there arose G1525 a reasoning G1261 among G1722 them, G846 which G5101 G302 of them G846 should be G1498 greatest. G3187 And G1161 Jesus, G2424 perceiving G1492 the thought G1261 of their G846 heart, G2588 took G1949 a child, G3813 and set G2476 him G846 by G3844 him, G1438
For G1063 the word G3056 of God G2316 is quick, G2198 and G2532 powerful, G1756 and G2532 sharper G5114 than G5228 any G3956 twoedged G1366 sword, G3162 piercing G1338 even to G891 the dividing asunder G3311 of soul G5590 and G5037 G2532 spirit, G4151 and G5037 G2532 of the joints G719 and G2532 marrow, G3452 and G2532 is a discerner G2924 of the thoughts G1761 and G2532 intents G1771 of the heart. G2588 Neither G2532 G3756 is there G2076 any creature G2937 that is not manifest G852 in his G846 sight: G1799 but G1161 all things G3956 are naked G1131 and G2532 opened G5136 unto the eyes G3788 of him G846 with G4314 whom G3739 we have G2254 to do. G3056
But G1161 Peter G4074 said G2036 unto G4314 him, G846 Thy G4675 money G694 perish G1498 G1519 G684 with G4862 thee, G4671 because G3754 thou hast thought G3543 that the gift G1431 of God G2316 may be purchased G2932 with G1223 money. G5536 Thou G4671 hast G2076 neither G3756 part G3310 nor G3761 lot G2819 in G1722 this G5129 matter: G3056 for G1063 thy G4675 heart G2588 is G2076 not G3756 right G2117 in the sight G1799 of God. G2316 Repent G3340 therefore G3767 of G575 this G5026 thy G4675 wickedness, G2549 and G2532 pray G1189 God, G2316 if G1487 perhaps G686 the thought G1963 of thine G4675 heart G2588 may be forgiven G863 thee. G4671
But G1161 Peter G4074 said, G2036 Ananias, G367 why G1302 hath Satan G4567 filled G4137 thine G4675 heart G2588 G4571 to lie G5574 to the Holy G40 Ghost, G4151 and G2532 to keep back G3557 part of G575 the price G5092 of the land? G5564 Whiles it remained, G3306 was it not G3780 thine own? G4671 G3306 and G2532 after it was sold, G4097 was it not G5225 in G1722 thine own G4674 power? G1849 why G5101 G3754 hast thou conceived G5087 this G5124 thing G4229 in G1722 thine G4675 heart? G2588 thou hast G5574 not G3756 lied G5574 unto men, G444 but G235 unto God. G2316
And G2532 they reasoned G1260 among G4314 themselves, G240 saying, G3004 It is because G3754 we have G2192 no G3756 bread. G740 And G2532 when Jesus G2424 knew G1097 it, he saith G3004 unto them, G846 Why G5101 reason ye, G1260 because G3754 ye have G2192 no G3756 bread? G740 perceive ye G3539 not yet, G3768 neither G3761 understand? G4920 have ye G2192 your G5216 heart G2588 yet G2089 hardened? G4456
And G1161 they reasoned G1260 among G1722 themselves, G1438 saying, G3004 It is because G3754 we have taken G2983 no G3756 bread. G740 Which when G1161 Jesus G2424 perceived, G1097 he said G2036 unto them, G846 O ye of little faith, G3640 why G5101 reason ye G1260 among G1722 yourselves, G1438 because G3754 ye have brought G2983 no G3756 bread? G740
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 9
Commentary on Matthew 9 Matthew Henry Commentary
Chapter 9
We have in this chapter remarkable instances of the power and pity of the Lord Jesus, sufficient to convince us that he is both able to save to the uttermost all that come to God by him, and as willing as he is able. His power and pity appear here in the good offices he did,
Thus did he prove himself to be, as undoubtedly he is, the skilful, faithful Physician, both of soul and body, who has sufficient remedies for all the maladies of both: for which we must, therefore, apply ourselves to him, and glorify him both with our bodies and with our spirits, which are his, in return to him for his kindness to both.
Mat 9:1-8
The first words of this chapter oblige us to look back to the close of that which precedes it, where we find the Gadarenes so resenting the loss of their swine, that they were disgusted with Christ's company, and besought him to depart out of their coasts. Now here it follows, He entered into a ship, and passed over. They bid him begone, and he took them at their word, and we never read that he came into their coasts again. Now here observe,
He came into his own city, Capernaum, the principal place of his residence at present (Mk. 2:1), and therefore called his own city. He had himself testified, that a prophet it least honoured in his own country and city, yet thither he came; for he sought not his own honour; but, being in a state of humiliation, he was content to be despised of the people. At Capernaum all the circumstances recorded in this chapter happened, and are, therefore, put together here, though, in the harmony of the evangelists, other events intervened. When the Gadarenes desired Christ to depart, they of Capernaum received him. If Christ be affronted by some, there are others in whom he will be glorious; if one will not, another will.
Now the first occurrence, after Christ's return to Capernaum, as recorded in these verses, was the cure of the man sick of the palsy. In which we may observe,
Mat 9:9-13
In these verses we have an account of the grace and favour of Christ to poor publicans, particularly to Matthew. What he did to the bodies of people was to make way for a kind design upon their souls. Now observe here,
Now observe,
Mat 9:14-17
The objections which were made against Christ and his disciples gave occasion to some of the most profitable of his discourses; thus are the interests of truth often served, even by the opposition it meets with from gainsayers, and thus the wisdom of Christ brings good out of evil. This is the third instance of it in this chapter; his discourse of his power to forgive sin, and his readiness to receive sinners, was occasioned by the cavils of the scribes and Pharisees; so here, from a reflection upon the conduct of his family, arose a discourse concerning his tenderness for it. Observe,
Now his argument is taken from the common usage of joy and rejoicing during the continuance of marriage solemnities; when all instances of melancholy and sorrow are looked upon as improper and absurd, as it was at Samson's wedding, Judges 14:17. Now,
Mat 9:18-26
We have here two passages of history put together; that of the raising of Jairus's daughter to life, and that of the curing of the woman that had the bloody issue, as he was going to Jairus's house, which is introduced in a parenthesis, in the midst of the other; for Christ's miracles were thick sown, and interwoven; the work of him that sent him was his daily work. He was called to do these good works from speaking the things foregoing, in answer to the cavils of the Pharisees, v. 18: While he spake these things; and we may suppose it is a pleasing interruption given to that unpleasant work of disputation, which, though sometimes needful, a good man will gladly leave, to go about a work of devotion or charity. Here is,
Christ went in and took her by the hand, as it were to awake her, and to help her up, prosecuting his own metaphor of her being asleep. The high priest, that typified Christ, was not to come near the dead (Lev. 21:10, 11), but Christ touched the dead. The Levitical priesthood leaves the dead in their uncleanness, and therefore keeps at a distance from them, because it cannot remedy them; but Christ, having power to raise the dead, is above the infection, and therefore is not shy of touching them. He took her by the hand, and the maid arose. So easily, so effectually was the miracle wrought; not by prayer, as Elijah did (1 Ki. 17:21), and Elisha (2 Ki. 4:33), but by a touch. They did it as servants, he as a Son, as a God, to whom belong the issues from death. Note, Jesus Christ is the Lord of souls, he commands them forth, and commands them back, when and as he pleases. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. He helps us up, or we lie still.
Mat 9:27-34
In these verses we have an account of two more miracles wrought together by our Saviour.
To this question they give an immediate answer, without hesitation: they said, Yea, Lord. Though he had kept them in suspense awhile, and had not helped them at first, they honestly imputed that to his wisdom, not to his weakness, and were still confident of his ability. Note, The treasures of mercy that are laid up in the power of Christ, are laid out and wrought for those that trust in him, Ps. 31:19.
Mat 9:35-38
Here is,
Observe how Christ in his preaching had respect,
See what moved this pity.