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Nehemiah 10:28 King James Version with Strong's Concordance (STRONG)

28 And the rest H7605 of the people, H5971 the priests, H3548 the Levites, H3881 the porters, H7778 the singers, H7891 the Nethinims, H5411 and all they that had separated H914 themselves from the people H5971 of the lands H776 unto the law H8451 of God, H430 their wives, H802 their sons, H1121 and their daughters, H1323 every one having knowledge, H3045 and having understanding; H995

Cross Reference

Ezra 2:36-54 STRONG

The priests: H3548 the children H1121 of Jedaiah, H3048 of the house H1004 of Jeshua, H3442 nine H8672 hundred H3967 seventy H7657 and three. H7969 The children H1121 of Immer, H564 a thousand H505 fifty H2572 and two. H8147 The children H1121 of Pashur, H6583 a thousand H505 two hundred H3967 forty H705 and seven. H7651 The children H1121 of Harim, H2766 a thousand H505 and seventeen. H7651 H6240 The Levites: H3881 the children H1121 of Jeshua H3442 and Kadmiel, H6934 of the children H1121 of Hodaviah, H1938 seventy H7657 and four. H702 The singers: H7891 the children H1121 of Asaph, H623 an hundred H3967 twenty H6242 and eight. H8083 The children H1121 of the porters: H7778 the children H1121 of Shallum, H7967 the children H1121 of Ater, H333 the children H1121 of Talmon, H2929 the children H1121 of Akkub, H6126 the children H1121 of Hatita, H2410 the children H1121 of Shobai, H7630 in all an hundred H3967 thirty H7970 and nine. H8672 The Nethinims: H5411 the children H1121 of Ziha, H6727 the children H1121 of Hasupha, H2817 the children H1121 of Tabbaoth, H2884 The children H1121 of Keros, H7026 the children H1121 of Siaha, H5517 the children H1121 of Padon, H6303 The children H1121 of Lebanah, H3838 the children H1121 of Hagabah, H2286 the children H1121 of Akkub, H6126 The children H1121 of Hagab, H2285 the children H1121 of Shalmai, H8073 the children H1121 of Hanan, H2605 The children H1121 of Giddel, H1435 the children H1121 of Gahar, H1515 the children H1121 of Reaiah, H7211 The children H1121 of Rezin, H7526 the children H1121 of Nekoda, H5353 the children H1121 of Gazzam, H1502 The children H1121 of Uzza, H5798 the children H1121 of Paseah, H6454 the children H1121 of Besai, H1153 The children H1121 of Asnah, H619 the children H1121 of Mehunim, H4586 the children H1121 of Nephusim, H5300 H5304 The children H1121 of Bakbuk, H1227 the children H1121 of Hakupha, H2709 the children H1121 of Harhur, H2744 The children H1121 of Bazluth, H1213 the children H1121 of Mehida, H4240 the children H1121 of Harsha, H2797 The children H1121 of Barkos, H1302 the children H1121 of Sisera, H5516 the children H1121 of Thamah, H8547 The children H1121 of Neziah, H5335 the children H1121 of Hatipha. H2412

Ezra 9:1-2 STRONG

Now when these things were done, H3615 the princes H8269 came H5066 to me, saying, H559 The people H5971 of Israel, H3478 and the priests, H3548 and the Levites, H3881 have not separated H914 themselves from the people H5971 of the lands, H776 doing according to their abominations, H8441 even of the Canaanites, H3669 the Hittites, H2850 the Perizzites, H6522 the Jebusites, H2983 the Ammonites, H5984 the Moabites, H4125 the Egyptians, H4713 and the Amorites. H567 For they have taken H5375 of their daughters H1323 for themselves, and for their sons: H1121 so that the holy H6944 seed H2233 have mingled H6148 themselves with the people H5971 of those lands: H776 yea, the hand H3027 of the princes H8269 and rulers H5461 hath been chief H7223 in this trespass. H4604

Ezra 10:11-19 STRONG

Now therefore make H5414 confession H8426 unto the LORD H3068 God H430 of your fathers, H1 and do H6213 his pleasure: H7522 and separate H914 yourselves from the people H5971 of the land, H776 and from the strange H5237 wives. H802 Then all the congregation H6951 answered H6030 and said H559 with a loud H1419 voice, H6963 As thou hast said, H1697 so must we do. H6213 But H61 the people H5971 are many, H7227 and it is a time H6256 of much rain, H1653 and we are not able H3581 to stand H5975 without, H2351 neither is this a work H4399 of one H259 day H3117 or two: H8147 for we are many H7235 that have transgressed H6586 in this thing. H1697 Let now our rulers H8269 of all the congregation H6951 stand, H5975 and let all them which have taken H3427 strange H5237 wives H802 in our cities H5892 come H935 at appointed H2163 times, H6256 and with them the elders H2205 of every city, H5892 and the judges H8199 thereof, until the fierce H2740 wrath H639 of our God H430 for this matter H1697 be turned H7725 from us. Only Jonathan H3129 the son H1121 of Asahel H6214 and Jahaziah H3167 the son H1121 of Tikvah H8616 were employed H5975 about this matter: and Meshullam H4918 and Shabbethai H7678 the Levite H3881 helped H5826 them. And the children H1121 of the captivity H1473 did so. H6213 And Ezra H5830 the priest, H3548 with certain H582 chief H7218 of the fathers, H1 after the house H1004 of their fathers, H1 and all of them by their names, H8034 were separated, H914 and sat down H3427 in the first H259 day H3117 of the tenth H6224 month H2320 to examine H1875 the matter. H1697 And they made an end H3615 with all the men H582 that had taken H3427 strange H5237 wives H802 by the first H259 day H3117 of the first H7223 month. H2320 And among the sons H1121 of the priests H3548 there were found H4672 that had taken H3427 strange H5237 wives: H802 namely, of the sons H1121 of Jeshua H3442 the son H1121 of Jozadak, H3136 and his brethren; H251 Maaseiah, H4641 and Eliezer, H461 and Jarib, H3402 and Gedaliah. H1436 And they gave H5414 their hands H3027 that they would put away H3318 their wives; H802 and being guilty, H818 they offered a ram H352 of the flock H6629 for their trespass. H819

Nehemiah 7:72-73 STRONG

And that which the rest H7611 of the people H5971 gave H5414 was twenty H8147 thousand H7239 drams H1871 of gold, H2091 and two thousand H505 pound H4488 of silver, H3701 and threescore H8346 and seven H7651 priests' H3548 garments. H3801 So the priests, H3548 and the Levites, H3881 and the porters, H7778 and the singers, H7891 and some of the people, H5971 and the Nethinims, H5411 and all Israel, H3478 dwelt H3427 in their cities; H5892 and when the seventh H7637 month H2320 came, H5060 the children H1121 of Israel H3478 were in their cities. H5892

2 Corinthians 6:14-17 STRONG

Be ye G1096 not G3361 unequally yoked together G2086 with unbelievers: G571 for G1063 what G5101 fellowship G3352 hath righteousness G1343 with G2532 unrighteousness? G458 and G1161 what G5101 communion G2842 hath light G5457 with G4314 darkness? G4655 And G1161 what G5101 concord G4857 hath Christ G5547 with G4314 Belial? G955 or G2228 what G5101 part G3310 hath he that believeth G4103 with G3326 an infidel? G571 And G1161 what G5101 agreement G4783 hath the temple G3485 of God G2316 with G3326 idols? G1497 for G1063 ye G5210 are G2075 the temple G3485 of the living G2198 God; G2316 as G2531 God G2316 hath said, G2036 G3754 I will dwell G1774 in G1722 them, G846 and G2532 walk in G1704 them; and G2532 I will be G2071 their G846 God, G2316 and G2532 they G846 shall be G2071 my G3427 people. G2992 Wherefore G1352 come out G1831 from G1537 among G3319 them, G846 and G2532 be ye separate, G873 saith G3004 the Lord, G2962 and G2532 touch G680 not G3361 the unclean G169 thing; and G2504 I will receive G1523 you, G5209

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Nehemiah 10

Commentary on Nehemiah 10 Matthew Henry Commentary


Chapter 10

We have in this chapter a particular account of the covenant which in the close of the foregoing chapter was resolved upon; they struck while the iron was not, and immediately put that good resolve in execution, when they were in a good frame, lest, if it should be delayed, it might be dropped. Here we have,

  • I. The names of those that set their hands and seals to it (v. 1-27).
  • II. An account of those who signified their consent and concurrence (v. 28, 29).
  • III. The covenant itself, and the articles of it in general, that they would "keep God's commandments' (v. 29); in particular, that they would not marry with the heathen (v. 30), nor profane the sabbath, nor be rigorous with their debtors (v. 31), and that they would carefully pay their church-dues, for the maintenance of the temple service, which they promise faithfully to adhere to (v. 32-39).

Neh 10:1-31

When Israel was first brought into covenant with God it was done by sacrifice and the sprinkling of blood, Ex. 24. But here it was done by the more natural and common way of sealing and subscribing the written articles of the covenant, which bound them to no more than was already their duty. Now here we have,

  • I. The names of those public persons who, as the representatives and heads of the congregation, set their hands and seals to this covenant, because it would have been an endless piece of work for every particular person to do it; and, if these leading men did their part in pursuance of this covenant, their example would have a good influence upon all the people. Now observe,
    • 1. Nehemiah, who was the governor, signed first, to show his forwardness in this work and to set others a good example, v. 1. Those that are above others in dignity and power should go before them in the way of God.
    • 2. Next to him subscribed twenty-two priests, among whom I wonder we do not find Ezra, who was an active man in the solemnity (ch. 8:2) which was but the first day of the same month, and therefore we cannot think he was absent; but he, having before done his part as a scribe, now left it to others to do theirs.
    • 3. Next to the priests, seventeen Levites subscribed this covenant, among whom we find all or most of those who were the mouth of the congregation in prayer, ch. 9:4, 5. This showed that they themselves were affected with what they had said, and would not bind those burdens on others which they themselves declined to touch. Those that lead in prayer should lead in every other good work.
    • 4. Next to the Levites, forty-four of the chief of the people gave it under their hands for themselves and all the rest, chiefly those whom they had influence upon, that they would keep God's commandments. Their names are left upon record here, to their honour, as men that were forward and active in reviving and endeavouring to perpetuate religion in their country. The memory of such shall be blessed. It is observable that most of those who were mentioned, ch. 7:8, etc., as heads of houses or clans, are here mentioned among the first of the chief of the people that subscribed, whoever was the present head bearing the name of him that was head when they came out of Babylon, and these were fittest to subscribe for all those of their father's house. Here are Parosh, Pahathmoab, Elam, Zatthu, Bani (v. 14), Azgad, Bebai, Bigvai, Adin, Ater, Hashum, Bezai, Hariph, Anathoth, and some others in the following verses, that are all found in that catalogue. Those that have interest must use it for God.
  • II. The concurrence of the rest of the people with them, and the rest of the priests and Levites, who signified their consent to what their chiefs did. With them joined,
    • 1. Their wives and children; for they had transgressed, and they must reform. Every one that had knowledge and understanding must covenant with God. As soon as young people grow up to be capable of distinguishing between good and evil, and of acting intelligently, they ought to make it their own act and deed to join themselves to the Lord.
    • 2. The proselytes of other nations, all that had separated themselves from the people of the lands, their gods and their worship, unto the law of God, and the observance of that law. See what conversion it; it is separating ourselves from the course and custom of this world, and devoting ourselves to the conduce of the word of God. And, as there is one law, so there is one covenant, one baptism, for the stranger and for him that is born in the land. Observe how the concurrence of the people is expressed, v. 29.
      • (1.) They clave to their brethren one and all. Here those whom the court blessed the country blessed too! The commonalty agreed with their nobles in this good work. Great men never look so great as when they encourage religion, and are examples of it; and they would by that, as much as any thing, secure an interest in the most valuable of their inferiors. Let but the nobles cordially espouse religious causes, and perhaps they will find people cleave to them therein closer than they can imagine. Observe, Their nobles are called their brethren; for, in the things of God, rich and poor, high and low, meet together.
      • (2.) They entered into a curse and an oath. As the nobles confirmed the covenant with their hands and seals, so the people with a curse and an oath, solemnly appealing to God concerning their sincerity, and imprecating his just revenge if they dealt deceitfully. Every oath has in it a conditional curse upon the soul, which makes it a strong bond upon the soul; for our own tongues, if false and lying tongues, will fall, and fall heavily, upon ourselves.
  • III. The general purport of this covenant. They laid upon themselves no other burden than this necessary thing, which they were already obliged to by all other engagements of duty, interest, and gratitude-to walk in God's law, and to do all his commandments, v. 29. Thus David swore that he would keep God's righteous judgments, Ps. 119:106. Our own covenant binds us to this, if not more strongly, yet more sensibly, than we were before bound, and therefore we must not think it needless thus to bind ourselves. Observe, When we bind ourselves to do the commandments of God we bind ourselves to do all his commandments, and therein to have an eye to him as the Lord and our Lord.
  • IV. Some of the particular articles of this covenant, such as were adapted to their present temptations.
    • 1. That they would not intermarry with the heathen, v. 30. Many of them had been guilty of this, Ezra 9:1. In our covenants with God we should engage particularly against those sins that we have been most frequently overtaken in and damaged by. Those that resolve to keep the commandments of God must say to evil doers, Depart, Ps. 119:115.
    • 2. That they would keep no markets on the sabbath day, or any other day of which the law had said, You shall do no work therein. They would not only not sell goods themselves for gain on that day, but they would not encourage the heathen to sell on that day by buying of them, no not victuals, under pretence of necessity; but would buy in their provisions for their families the day before, v. 31. Note, Those that covenant to keep all God's commandments must particularly covenant to keep sabbaths well; for the profanation of them is an inlet to other instances of profaneness. The sabbath is a market day for our souls, but not for our bodies.
    • 3. That they would not be severe in exacting their debts, but would observe the seventh year as a year of release, according to the law, v. 31. In this matter they had been faulty (ch. 5), and here therefore they promise to reform. This was the acceptable fast, to undo the heavy burden, and to let the oppressed go free, Isa. 58:6. It was in the close of the day of expiation that the jubilee trumpet sounded. It was for the neglect of observing the seventh year as a year of rest for the land that God had made it enjoy its sabbaths seventy years (Lev. 26:35), and therefore they covenanted to observe that law. Those are stubborn children indeed that will not amend the fault for which they have been particularly corrected.

Neh 10:32-39

Having covenanted against the sins they had been guilty of, they proceed in obliging themselves to revive and observe the duties they had neglected. We must not only cease to do evil, but learn to do well.

  • I. It was resolved, in general, that the temple service should be carefully kept up, that the work of the house of their God should be done in its season, according to the law, v. 33. Let not any people expect the blessing of God unless they make conscience of observing his ordinances and keeping up the public worship of him. Then it is likely to go well with our houses when care is taken that the work of God's house go on well. It was likewise resolved that they would never forsake the house of their God (v. 39), as they and their fathers had done, would not forsake it for the house of any other god, or for the high places, as idolaters did, nor forsake it for their farms and merchandises, as those did that were atheistical and profane. Those that forsake the worship of God forsake God.
  • II. It was resolved, in pursuance of this, that they would liberally maintain the temple service, and not starve it. The priests were ready to do their part in all the work of God's house, if the people would do theirs, which was to find them with materials to work upon. Now here it was agreed and concluded,
    • 1. That a stock should be raised for the furnishing of God's table and altar plentifully. Formerly there were treasures in the house of the Lord for this purpose, but these were gone, and there was no settled fund to supply the want of them. It was a constant charge to provide show-bread for the table, two lambs for the daily offerings, four for the sabbaths, and more, and more costly, sacrifices for other festivals, occasional sin-offerings, and meat-offerings, and drink-offerings for them all. They had no rich king to provide these, as Hezekiah did; the priests could not afford to provide them, their maintenance was so small; the people therefore agreed to contribute yearly, every one of them, the third part of a shekel, about ten pence a-piece for the bearing of this expense. When every one will act, and every one will give, though but little, towards a good work, the whole amount will be considerable. The tirshatha did not impose this tax, but the people made it an ordinance for themselves, and charged themselves with it, v. 32, 33.
    • 2. That particular care should be taken to provide wood for the altar, to keep the fire always burning upon it, and wherewith to boil the peace-offerings. All of them, priests and Levites as well as people, agreed to bring in their quota, and cast lots in what order they should bring it in, which family first and which next, that there might be a constant supply, and not a scarcity at one time and an overplus at another, v. 34. Thus they provided the fire and the wood, as well as the lambs for the burnt-offerings.
    • 3. That all those things which the divine law had appointed for the maintenance of the priests and Levites should be duly paid in, for their encouragement to mind their business, and that they might not be under any temptation to neglect it for the making of necessary provision for their families. Then the work of the house of God is likely to go on when those that serve at the altar live, and live comfortably, upon the altar. First-fruits and tenths were then the principal branches of the ministers' revenues; and they here resolved,
      • (1.) To bring in the first-fruits justly, the first-fruits of their ground and trees (Ex. 23:19; Lev. 19:23), the first-born of their children (even the money wherewith they were to be redeemed) and of their cattle, Ex. 13:2, 11, 12 (this was given to the priests, Num. 18:15, 16), also the first-fruits of their dough (Num. 15:21), concerning which there is a particular order given in the prophecy concerning the second temple, Eze. 44:30.
      • (2.) To bring in their tenths likewise, which were due to the Levites (v. 37), and a tenth out of those tenths to the priest, v. 38. This was the law (Num. 18:21-28); but these dues had been withheld, in consequence of which God, by the prophet, charges them with robbing him (Mal. 3:8, 9), at the same time encouraging them to be more just to him and his receivers, with a promise that, if they brought the tithes into the store-house, he would pour out blessings upon them, v. 10. This therefore they resolved to do, that there might be meat in God's house, and plenty in the store-chambers of the temple, where the vessels of the sanctuary were, v. 39. "We will do it (say they) in all the cities of our tillage,' v. 37. In all the cities of our servitude, so the Septuagint, for they were servants in their own land, ch. 9:36. But (as Mr. Poole well observes), though they paid great taxes to the kings of Persia, and had much hardship put upon them, they would not make that an excuse for not paying their tithes, but would render to God the things that were his, as well as to Caesar the things that were his. We must do what we can in works of piety and charity notwithstanding the taxes we pay to the government, and cheerfully perform our duty to God in our servitude, which will be the surest way to ease and liberty in God's due time.