46 For in the days H3117 of David H1732 and Asaph H623 of old H6924 there were chief H7218 of the singers, H7891 and songs H7892 of praise H8416 and thanksgiving H3034 unto God. H430
Moreover Hezekiah H3169 the king H4428 and the princes H8269 commanded H559 the Levites H3881 to sing praise H1984 unto the LORD H3068 with the words H1697 of David, H1732 and of Asaph H623 the seer. H2374 And they sang praises H1984 with gladness, H8057 and they bowed their heads H6915 and worshipped. H7812
Moreover David H1732 and the captains H8269 of the host H6635 separated H914 to the service H5656 of the sons H1121 of Asaph, H623 and of Heman, H1968 and of Jeduthun, H3038 who should prophesy H5012 H5030 with harps, H3658 with psalteries, H5035 and with cymbals: H4700 and the number H4557 of the workmen H582 H4399 according to their service H5656 was: Of the sons H1121 of Asaph; H623 Zaccur, H2139 and Joseph, H3130 and Nethaniah, H5418 and Asarelah, H841 the sons H1121 of Asaph H623 under the hands H3027 of Asaph, H623 which prophesied H5012 according to the order H3027 of the king. H4428 Of Jeduthun: H3038 the sons H1121 of Jeduthun; H3038 Gedaliah, H1436 and Zeri, H6874 and Jeshaiah, H3470 Hashabiah, H2811 and Mattithiah, H4993 six, H8337 under the hands H3027 of their father H1 Jeduthun, H3038 who prophesied H5012 with a harp, H3658 to give thanks H3034 and to praise H1984 the LORD. H3068 Of Heman: H1968 the sons H1121 of Heman; H1968 Bukkiah, H1232 Mattaniah, H4983 Uzziel, H5816 Shebuel, H7619 and Jerimoth, H3406 Hananiah, H2608 Hanani, H2607 Eliathah, H448 Giddalti, H1437 and Romamtiezer, H7320 Joshbekashah, H3436 Mallothi, H4413 Hothir, H1956 and Mahazioth: H4238 All these were the sons H1121 of Heman H1968 the king's H4428 seer H2374 in the words H1697 of God, H430 to lift up H7311 the horn. H7161 And God H430 gave H5414 to Heman H1968 fourteen H702 H6240 sons H1121 and three H7969 daughters. H1323 All these were under the hands H3027 of their father H1 for song H7892 in the house H1004 of the LORD, H3068 with cymbals, H4700 psalteries, H5035 and harps, H3658 for the service H5656 of the house H1004 of God, H430 according to the king's H4428 order H3027 to Asaph, H623 Jeduthun, H3038 and Heman. H1968 So the number H4557 of them, with their brethren H251 that were instructed H3925 in the songs H7892 of the LORD, H3068 even all that were cunning, H995 was two hundred H3967 fourscore H8084 and eight. H8083 And they cast H5307 lots, H1486 ward H4931 against H5980 ward, as well the small H6996 as the great, H1419 the teacher H995 as the scholar. H8527 Now the first H7223 lot H1486 came forth H3318 for Asaph H623 to Joseph: H3130 the second H8145 to Gedaliah, H1436 who with his brethren H251 and sons H1121 were twelve: H8147 H6240 The third H7992 to Zaccur, H2139 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The fourth H7243 to Izri, H3339 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The fifth H2549 to Nethaniah, H5418 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The sixth H8345 to Bukkiah, H1232 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The seventh H7637 to Jesharelah, H3480 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The eighth H8066 to Jeshaiah, H3470 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The ninth H8671 to Mattaniah, H4983 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The tenth H6224 to Shimei, H8096 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The eleventh H6249 H6240 to Azareel, H5832 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The twelfth H8147 H6240 to Hashabiah, H2811 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The thirteenth H7969 H6240 to Shubael, H7619 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The fourteenth H702 H6240 to Mattithiah, H4993 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The fifteenth H2568 H6240 to Jeremoth, H3406 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The sixteenth H8337 H6240 to Hananiah, H2608 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The seventeenth H7651 H6240 to Joshbekashah, H3436 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The eighteenth H8083 H6240 to Hanani, H2607 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The nineteenth H8672 H6240 to Mallothi, H4413 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The twentieth H6242 to Eliathah, H448 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The one H259 and twentieth H6242 to Hothir, H1956 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The two H8147 and twentieth H6242 to Giddalti, H1437 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The three H7969 and twentieth H6242 to Mahazioth, H4238 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The four H702 and twentieth H6242 to Romamtiezer, H7320 he, his sons, H1121 and his brethren, H251 were twelve. H8147 H6240
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Nehemiah 12
Commentary on Nehemiah 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Ne 12:1-9. Priests and Levites Who Came Up with Zerubbabel.
1. these are the priests—according to Ne 12:7, "the chief of the priests," the heads of the twenty-four courses into which the priesthood was divided (1Ch 24:1-20). Only four of the courses returned from the captivity (Ne 7:39-42; Ezr 2:36-39). But these were divided by Zerubbabel, or Jeshua, into the original number of twenty-four. Twenty-two only are enumerated here, and no more than twenty in Ne 12:12-21. The discrepancy is due to the extremely probable circumstance that two of the twenty-four courses had become extinct in Babylon; for none belonging to them are reported as having returned (Ne 12:2-5). Hattush and Maadiah may be omitted in the account of those persons' families (Ne 12:12), for these had no sons.
Shealtiel—or Salathiel.
Ezra—This was most likely a different person from the pious and patriotic leader. If he were the same person, he would now have reached a very patriarchal age—and this longevity would doubtless be due to his eminent piety and temperance, which are greatly conducive to the prolongation of life, but, above all, to the special blessing of God, who had preserved and strengthened him for the accomplishment of the important work he was called upon to undertake in that critical period of the Church's history.
4. Abijah—one of the ancestors of John the Baptist (Lu 1:5).
9. their brethren, were over against them in the watches—that is, according to some, their stations—the places where they stood when officiating—"ward over against ward" (Ne 12:24); or, according to others, in alternate watches, in course of rotation.
Ne 12:10-47. Succession of the High Priests.
10. Jeshua begat Joiakim, &c.—This enumeration was of great importance, not only as establishing their individual purity of descent, but because the chronology of the Jews was henceforth to be reckoned, not as formerly by the reigns of their kings, but by the successions of their high priests.
11. Jaddua—It is an opinion entertained by many commentators that this person was the high priest whose dignified appearance, solemn manner, and splendid costume overawed and interested so strongly the proud mind of Alexander the Great; and if he were not this person (as some object that this Jaddua was not in office till a considerable period after the death of Nehemiah), it might probably be his father, called by the same name.
12. in the days of Joiakim were priests, the chief of the fathers—As there had been priests in the days of Jeshua, so in the time of Joiakim, the son and successor of Jeshua, the sons of those persons filled the priestly office in the place of their fathers, some of whom were still alive, though many were dead.
23. The sons of Levi … were written in the book of the chronicles—that is, the public registers in which the genealogies were kept with great regularity and exactness.
27-43. at the dedication of the wall of Jerusalem—This ceremony of consecrating the wall and gates of the city was an act of piety on the part of Nehemiah, not merely to thank God in a general way for having been enabled to bring the building to a happy completion, but especially because that city was the place which He had chosen. It also contained the temple which was hallowed by the manifestation of His presence, and anew set apart to His service. It was on these accounts that Jerusalem was called "the holy city," and by this public and solemn act of religious observance, after a long period of neglect and desecration, it was, as it were, restored to its rightful proprietor. The dedication consisted in a solemn ceremonial, in which the leading authorities, accompanied by the Levitical singers, summoned from all parts of the country, and by a vast concourse of people, marched in imposing procession round the city walls, and, pausing at intervals to engage in united praises, prayer, and sacrifices, supplicated the continued presence, favor, and blessing on "the holy city." "The assembly convened near Jaffa Gate, where the procession commences. Then (Ne 12:31) I brought up the princes of Judah upon the wall (near the Valley Gate), and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall towards the dung gate (through Bethzo). And after them went Hoshaiah, and half of the princes of Judah. And (Ne 12:37) at the fountain gate, which was over against them, they (descending by the Tower of Siloam on the interior, and then reascending) went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward (by the staircase of the rampart, having descended to dedicate the fountain structures). And the other company of them that gave thanks went over against them (both parties having started from the junction of the first and second walls), and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall (beyond the corner gate). And from above the gate of Ephraim, and above the old gate (and the gate of Benjamin), and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate; and they stood still in the prison gate (or high gate, at the east end of the bridge). So stood the two companies of them that gave thanks in the house of God, and I, and half of the rulers with me (having thus performed the circuit of the investing walls), and arrived in the courts of the temple" [Barclay, City of the Great King].
43. the joy of Jerusalem was heard even afar off—The events of the day, viewed in connection with the now repaired and beautified state of the city, raised the popular feeling to the highest pitch of enthusiasm, and the fame of their rejoicings was spread far and near.
44. portions of the law—that is, "prescribed by the law."
for Judah rejoiced for the priests and … Levites that waited—The cause of this general satisfaction was either the full restoration of the temple service and the reorganized provision for the permanent support of the ministry, or it was the pious character and eminent gifts of the guardians of religion.
45. the singers and the porters kept … the ward of the purification—that is, took care that no unclean person was allowed to enter within the precincts of the sacred building. This was the official duty of the porters (2Ch 23:19), with whom, owing to the pressure of circumstances, it was deemed expedient that the singers should be associated as assistants.
47. all Israel … sanctified holy things unto the Levites,—&c. The people, selecting the tithes and first-fruits, devoted them to the use of the Levites, to whom they belonged by appointment of the law. The Levites acted in the same way with the tithes due from them to the priests. Thus all classes of the people displayed a conscientious fidelity in paying the dues to the temple and the servants of God who were appointed to minister in it.