17 After H310 him repaired H2388 the Levites, H3881 Rehum H7348 the son H1121 of Bani. H1137 Next unto him H3027 repaired H2388 Hashabiah, H2811 the ruler H8269 of the half H2677 part H6418 of Keilah, H7084 in his part. H6418
Then they told H5046 David, H1732 saying, H559 Behold, the Philistines H6430 fight H3898 against Keilah, H7084 and they rob H8154 the threshingfloors. H1637 Therefore David H1732 enquired H7592 of the LORD, H3068 saying, H559 Shall I go H3212 and smite H5221 these Philistines? H6430 And the LORD H3068 said H559 unto David, H1732 Go, H3212 and smite H5221 the Philistines, H6430 and save H3467 Keilah. H7084 And David's H1732 men H582 said H559 unto him, Behold, we be afraid H3373 here in Judah: H3063 how much more then if we come H3212 to Keilah H7084 against the armies H4634 of the Philistines? H6430 Then David H1732 enquired H7592 of the LORD H3068 yet again. H3254 And the LORD H3068 answered H6030 him and said, H559 Arise, H6965 go down H3381 to Keilah; H7084 for I will deliver H5414 the Philistines H6430 into thine hand. H3027 So David H1732 and his men H582 went H3212 to Keilah, H7084 and fought H3898 with the Philistines, H6430 and brought away H5090 their cattle, H4735 and smote H5221 them with a great H1419 slaughter. H4347 So David H1732 saved H3467 the inhabitants H3427 of Keilah. H7084 And it came to pass, when Abiathar H54 the son H1121 of Ahimelech H288 fled H1272 to David H1732 to Keilah, H7084 that he came down H3381 with an ephod H646 in his hand. H3027 And it was told H5046 Saul H7586 that David H1732 was come H935 to Keilah. H7084 And Saul H7586 said, H559 God H430 hath delivered H5234 him into mine hand; H3027 for he is shut in, H5462 by entering H935 into a town H5892 that hath gates H1817 and bars. H1280 And Saul H7586 called H8085 all the people H5971 together H8085 to war, H4421 to go down H3381 to Keilah, H7084 to besiege H6696 David H1732 and his men. H582 And David H1732 knew H3045 that Saul H7586 secretly practised H2790 mischief H7451 against him; and he said H559 to Abiathar H54 the priest, H3548 Bring hither H5066 the ephod. H646 Then said H559 David, H1732 O LORD H3068 God H430 of Israel, H3478 thy servant H5650 hath certainly H8085 heard H8085 that Saul H7586 seeketh H1245 to come H935 to Keilah, H7084 to destroy H7843 the city H5892 for my sake. Will the men H1167 of Keilah H7084 deliver me up H5462 into his hand? H3027 will Saul H7586 come down, H3381 as thy servant H5650 hath heard? H8085 O LORD H3068 God H430 of Israel, H3478 I beseech thee, tell H5046 thy servant. H5650 And the LORD H3068 said, H559 He will come down. H3381 Then said H559 David, H1732 Will the men H1167 of Keilah H7084 deliver H5462 me and my men H582 into the hand H3027 of Saul? H7586 And the LORD H3068 said, H559 They will deliver thee up. H5462 Then David H1732 and his men, H582 which were about six H8337 hundred, H3967 H376 arose H6965 and departed H3318 out of Keilah, H7084 and went H1980 whithersoever H834 they could go. H1980 And it was told H5046 Saul H7586 that David H1732 was escaped H4422 from Keilah; H7084 and he forbare H2308 to go forth. H3318
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Nehemiah 3
Commentary on Nehemiah 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Ne 3:1-32. The Names and Order of Them That Builded the Wall of Jerusalem.
1. Then Eliashib the high priest—the grandson of Jeshua, and the first high priest after the return from Babylon.
rose up with his brethren the priests—that is, set an example by commencing the work, their labors being confined to the sacred localities.
and they builded the sheep gate—close to the temple. Its name arose either from the sheep market, or from the pool of Bethesda, which was there (Joh 5:2). There the sheep were washed and then taken to the temple for sacrifice.
they sanctified it, and set up the doors—Being the common entrance into the temple, and the first part of the building repaired, it is probable that some religious ceremonies were observed in gratitude for its completion. "It was the first-fruits, and therefore, in the sanctification of it, the whole lump and building was sanctified" [Poole].
the tower of Meah—This word is improperly considered, in our version, as the name of a tower; it is the Hebrew word for "a hundred," so that the meaning is: they not only rebuilt the sheep gate, but also a hundred cubits of the wall, which extended as far as the tower of Hananeel.
2. next unto him builded the men of Jericho, &c.—The wall was divided into portions, one of which was assigned respectively to each of the great families which had returned from the captivity. This distribution, by which the building was carried on in all parts simultaneously with great energy, was eminently favorable to despatch. "The villages where the restorers resided being mostly mentioned, it will be seen that this circumstance affords a general indication of the part of the wall upon which they labored, such places being on that side of the city nearest their place of abode; the only apparent exception being, perhaps, where they repaired more than their piece. Having completed their first undertaking (if they worked any more), there being no more work to be done on the side next their residence, or having arrived after the repairs on that part of the city nearest them under operation were completed, they would go wherever their services would be required" [Barclay, City of the Great King].
8. they fortified Jerusalem unto the broad wall—or, "double wall," extending from the gate of Ephraim to the corner gate, four hundred cubits in length, formerly broken down by Joash, king of Israel [2Ch 25:23], but afterwards rebuilt by Uzziah [2Ch 26:9], who made it so strong that the Chaldeans, finding it difficult to demolish, had left it standing.
12. Shallum … he and his daughters—who were either heiresses or rich widows. They undertook to defray the expenses of a part of the wall next them.
13. the inhabitants of Zanoah—There were two towns so called in the territory of Judah (Jos 15:34, 56).
14. Beth-haccerem—a city of Judah, supposed to be now occupied by Bethulia, on a hill of the same name, which is sometimes called also the mountain of the Franks, between Jerusalem and Tekoa.
16. the sepulchres of David, and to the pool that was made, and unto the house of the mighty—that is, along the precipitous cliffs of Zion [Barclay].
19. at the turning of the wall—that is, the wall across the Tyropœon, being a continuation of the first wall, connecting Mount Zion with the temple wall [Barclay].
25. the tower which lieth out from the king's high house—that is, watchtower by the royal palace [Barclay].
26. the Nethinims—Not only the priests and the Levites, but the common persons that belonged to the house of God, contributed to the work. The names of those who repaired the walls of Jerusalem are commemorated because it was a work of piety and patriotism to repair the holy city. It was an instance of religion and courage to defend the true worshippers of God, that they might serve Him in quietness and safety, and, in the midst of so many enemies, go on with this work, piously confiding in the power of God to support them [Bishop Patrick].