25 And they took H3920 strong H1219 cities, H5892 and a fat H8082 land, H127 and possessed H3423 houses H1004 full H4392 of all goods, H2898 wells H953 digged, H2672 vineyards, H3754 and oliveyards, H2132 and fruit H3978 trees H6086 in abundance: H7230 so they did eat, H398 and were filled, H7646 and became fat, H8080 and delighted H5727 themselves in thy great H1419 goodness. H2898
And it shall be, when the LORD H3068 thy God H430 shall have brought H935 thee into the land H776 which he sware H7650 unto thy fathers, H1 to Abraham, H85 to Isaac, H3327 and to Jacob, H3290 to give H5414 thee great H1419 and goodly H2896 cities, H5892 which thou buildedst H1129 not, And houses H1004 full H4392 of all good H2898 things, which thou filledst H4390 not, and wells H953 digged, H2672 which thou diggedst H2672 not, vineyards H3754 and olive trees, H2132 which thou plantedst H5193 not; when thou shalt have eaten H398 and be full; H7646 Then beware H8104 lest thou forget H7911 the LORD, H3068 which brought thee forth H3318 out of the land H776 of Egypt, H4714 from the house H1004 of bondage. H5650
And they told H5608 him, and said, H559 We came H935 unto the land H776 whither thou sentest H7971 us, and surely it floweth H2100 with milk H2461 and honey; H1706 and this is the fruit H6529 of it. Nevertheless H657 the people H5971 be strong H5794 that dwell H3427 in the land, H776 and the cities H5892 are walled, H1219 and very H3966 great: H1419 and moreover we saw H7200 the children H3211 of Anak H6061 there.
As a cage H3619 is full H4392 of birds, H5775 so are their houses H1004 full H4392 of deceit: H4820 therefore they are become great, H1431 and waxen rich. H6238 They are waxen fat, H8080 they shine: H6245 yea, they overpass H5674 the deeds H1697 of the wicked: H7451 they judge H1777 not the cause, H1779 the cause of the fatherless, H3490 yet they prosper; H6743 and the right H4941 of the needy H34 do they not judge. H8199
Hear, H8085 O Israel: H3478 Thou art to pass over H5674 Jordan H3383 this day, H3117 to go in H935 to possess H3423 nations H1471 greater H1419 and mightier H6099 than thyself, cities H5892 great H1419 and fenced up H1219 to heaven, H8064 A people H5971 great H1419 and tall, H7311 the children H1121 of the Anakims, H6062 whom thou knowest, H3045 and of whom thou hast heard H8085 say, Who can stand H3320 before H6440 the children H1121 of Anak! H6061 Understand H3045 therefore this day, H3117 that the LORD H3068 thy God H430 is he which goeth over H5674 before H6440 thee; as a consuming H398 fire H784 he shall destroy H8045 them, and he shall bring them down H3665 before thy face: H6440 so shalt thou drive them out, H3423 and destroy H6 them quickly, H4118 as the LORD H3068 hath said H1696 unto thee.
For the LORD H3068 thy God H430 bringeth H935 thee into a good H2896 land, H776 a land H776 of brooks H5158 of water, H4325 of fountains H5869 and depths H8415 that spring out H3318 of valleys H1237 and hills; H2022 A land H776 of wheat, H2406 and barley, H8184 and vines, H1612 and fig trees, H8384 and pomegranates; H7416 a land H776 of oil H8081 olive, H2132 and honey; H1706 A land H776 wherein H834 thou shalt eat H398 bread H3899 without H3808 scarceness, H4544 thou shalt not lack H2637 any thing in it; a land H776 whose stones H68 are iron, H1270 and out of whose hills H2042 thou mayest dig H2672 brass. H5178 When thou hast eaten H398 and art full, H7646 then thou shalt bless H1288 the LORD H3068 thy God H430 for the good H2896 land H776 which he hath given H5414 thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Nehemiah 9
Commentary on Nehemiah 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Ne 9:1-3. A Solemn Fast and Repentance of the People.
1. Now in the twenty and fourth day of this month—that is, on the second day after the close of the feast of tabernacles, which commenced on the fourteenth and terminated on the twenty-second (Le 23:34-37). The day immediately after that feast, the twenty-third, had been occupied in separating the delinquents from their unlawful wives, as well, perhaps, as in taking steps for keeping aloof in future from unnecessary intercourse with the heathen around them. For although this necessary measure of reformation had been begun formerly by Ezra (Ezr 10:1-17), and satisfactorily accomplished at that time (in so far as he had information of the existing abuses, or possessed the power of correcting them) yet it appears that this reformatory work of Ezra had been only partial and imperfect. Many cases of delinquency had escaped, or new defaulters had appeared who had contracted those forbidden alliances; and there was an urgent necessity for Nehemiah again to take vigorous measures for the removal of a social evil which threatened the most disastrous consequences to the character and prosperity of the chosen people. A solemn fast was now observed for the expression of those penitential and sorrowful feelings which the reading of the law had produced, but which had been suppressed during the celebration of the feast; and the sincerity of their repentance was evinced by the decisive steps taken for the correction of existing abuses in the matter of marriage.
2. confessed their sins, and the iniquities of their fathers—Not only did they read in their recent sufferings a punishment of the national apostasy and guilt, but they had made themselves partakers of their fathers' sins by following the same evil ways.
3. they … read in the book of the law—Their extraordinary zeal led them to continue this as before.
one fourth part of the day—that is, for three hours, twelve hours being the acknowledged length of the Jewish day (Joh 11:9). This solemn diet of worship, which probably commenced at the morning sacrifice, was continued for six hours, that is, till the time of the evening sacrifice. The worship which they gave to the Lord their God, at this season of solemn national humiliation, consisted in acknowledging and adoring His great mercy in the forgiveness of their great and multiplied offenses, in delivering them from the merited judgments which they had already experienced or which they had reason to apprehend, in continuing amongst them the light and blessings of His word and worship, and in supplicating the extension of His grace and protection.
Ne 9:4-38. The Levites Confess God's Manifold Goodness, and Their Own Wickedness.
4. Then stood up upon the stairs—the scaffolds or pulpits, whence the Levites usually addressed the people. There were probably several placed at convenient distances, to prevent confusion and the voice of one drowning those of the others.
cried with a loud voice unto the Lord—Such an exertion, of course, was indispensably necessary, in order that the speakers might be heard by the vast multitude congregated in the open air. But these speakers were then engaged in expressing their deep sense of sin, as well as fervently imploring the forgiving mercy of God; and "crying with a loud voice" was a natural accompaniment of this extraordinary prayer meeting, as violent gestures and vehement tones are always the way in which the Jews, and other people in the East, have been accustomed to give utterance to deep and earnest feelings.
5. Then the Levites … said, Stand up and bless the Lord your God—If this prayer was uttered by all these Levites in common, it must have been prepared and adopted beforehand, perhaps, by Ezra; but it may only embody the substance of the confession and thanksgiving.
6-38. Thou, even thou, art Lord alone, &c.—In this solemn and impressive prayer, in which they make public confession of their sins, and deprecate the judgments due to the transgressions of their fathers, they begin with a profound adoration of God, whose supreme majesty and omnipotence is acknowledged in the creation, preservation, and government of all. Then they proceed to enumerate His mercies and distinguished favors to them as a nation, from the period of the call of their great ancestor and the gracious promise intimated to him in the divinely bestowed name of Abraham, a promise which implied that he was to be the Father of the faithful, the ancestor of the Messiah, and the honored individual in whose seed all the families of the earth should be blessed. Tracing in full and minute detail the signal instances of divine interposition for their deliverance and their interest—in their deliverance from Egyptian bondage—their miraculous passage through the Red Sea—the promulgation of His law—the forbearance and long-suffering shown them amid their frequent rebellions—the signal triumphs given them over their enemies—their happy settlement in the promised land—and all the extraordinary blessings, both in the form of temporal prosperity and of religious privilege, with which His paternal goodness had favored them above all other people, they charge themselves with making a miserable requital. They confess their numerous and determined acts of disobedience. They read, in the loss of their national independence and their long captivity, the severe punishment of their sins. They acknowledge that, in all heavy and continued judgments upon their nation, God had done right, but they had done wickedly. And in throwing themselves on His mercy, they express their purpose of entering into a national covenant, by which they pledge themselves to dutiful obedience in future.
22. Moreover thou gavest them kingdoms and nations—that is, put them in possession of a rich country, of an extensive territory, which had been once occupied by a variety of princes and people.
and didst divide them into corners—that is, into tribes. The propriety of the expression arose from the various districts touching at points or angles on each other.
the land of Sihon, and the land of the king of Heshbon—Heshbon being the capital city, the passage should run thus: "the land of Sihon or the land of the king of Heshbon."
32. Now therefore, our God … who keepest covenant and mercy—God's fidelity to His covenant is prominently acknowledged, and well it might; for their whole national history bore testimony to it. But as this could afford them little ground of comfort or of hope while they were so painfully conscious of having violated it, they were driven to seek refuge in the riches of divine grace; and hence the peculiar style of invocation here adopted: "Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy."
36. Behold, we are servants this day—Notwithstanding their happy restoration to their native land, they were still tributaries of a foreign prince whose officers ruled them. They were not, like their fathers, free tenants of the land which God gave them.
37. it yieldeth much increase unto the kings whom thou hast set over us because of our sins—Our agricultural labors have been resumed in the land—we plough, and sow, and till, and Thou blessest the work of our hands with a plentiful return; but this increase is not for ourselves, as once it was, but for our foreign masters, to whom we have to pay large and oppressive tribute.
they have dominion over our bodies—Their persons were liable to be pressed, at the mandate of their Assyrian conqueror, into the service of his empire, either in war or in public works. And our beasts are taken to do their pleasure.
38. we make a sure covenant, and write—that is, subscribe or sign it. This written document would exercise a wholesome influence in restraining their backslidings or in animating them to duty, by being a witness against them if in the future they were unfaithful to their engagements.