29 The Amalekites H6002 dwell H3427 in the land H776 of the south: H5045 and the Hittites, H2850 and the Jebusites, H2983 and the Amorites, H567 dwell H3427 in the mountains: H2022 and the Canaanites H3669 dwell H3427 by the sea, H3220 and by the coast H3027 of Jordan. H3383
The Kenites, H7017 and the Kenizzites, H7074 and the Kadmonites, H6935 And the Hittites, H2850 and the Perizzites, H6522 and the Rephaims, H7497 And the Amorites, H567 and the Canaanites, H3669 and the Girgashites, H1622 and the Jebusites. H2983
Then came H935 Amalek, H6002 and fought H3898 with Israel H3478 in Rephidim. H7508 And Moses H4872 said H559 unto Joshua, H3091 Choose us out H977 men, H582 and go out, H3318 fight H3898 with Amalek: H6002 to morrow H4279 I will stand H5324 on the top H7218 of the hill H1389 with the rod H4294 of God H430 in mine hand. H3027 So Joshua H3091 did H6213 as Moses H4872 had said H559 to him, and fought H3898 with Amalek: H6002 and Moses, H4872 Aaron, H175 and Hur H2354 went up H5927 to the top H7218 of the hill. H1389 And it came to pass, when Moses H4872 held up H7311 his hand, H3027 that Israel H3478 prevailed: H1396 and when he let down H5117 his hand, H3027 Amalek H6002 prevailed. H1396 But Moses' H4872 hands H3027 were heavy; H3515 and they took H3947 a stone, H68 and put H7760 it under him, and he sat H3427 thereon; and Aaron H175 and Hur H2354 stayed up H8551 his hands, H3027 the one on the one side, H259 and the other on the other side; H259 and his hands H3027 were steady H530 until the going down H935 of the sun. H8121 And Joshua H3091 discomfited H2522 Amalek H6002 and his people H5971 with the edge H6310 of the sword. H2719 And the LORD H3068 said H559 unto Moses, H4872 Write H3789 this for a memorial H2146 in a book, H5612 and rehearse H7760 it in the ears H241 of Joshua: H3091 for I will utterly H4229 put out H4229 the remembrance H2143 of Amalek H6002 from under heaven. H8064 And Moses H4872 built H1129 an altar, H4196 and called H7121 the name H8034 of it Jehovahnissi: H3071 For he said, H559 Because the LORD H3050 hath sworn H3027 H3676 that the LORD H3068 will have war H4421 with Amalek H6002 from generation H1755 to generation. H1755
Now go H3212 and smite H5221 Amalek, H6002 and utterly destroy H2763 all that they have, and spare H2550 them not; but slay H4191 both man H376 and woman, H802 infant H5768 and suckling, H3243 ox H7794 and sheep, H7716 camel H1581 and ass. H2543 And Saul H7586 gathered H8085 the people H5971 together, H8085 and numbered H6485 them in Telaim, H2923 two hundred H3967 thousand H505 footmen, H7273 and ten H6235 thousand H505 men H376 of Judah. H3063 And Saul H7586 came H935 to a city H5892 of Amalek, H6002 and laid wait H7378 H693 in the valley. H5158 And Saul H7586 said H559 unto the Kenites, H7017 Go, H3212 depart, H5493 get you down H3381 from among H8432 the Amalekites, H6002 lest I destroy H622 you with them: for ye shewed H6213 kindness H2617 to all the children H1121 of Israel, H3478 when they came up H5927 out of Egypt. H4714 So the Kenites H7017 departed H5493 from among H8432 the Amalekites. H6003 And Saul H7586 smote H5221 the Amalekites H6002 from Havilah H2341 until thou comest H935 to Shur, H7793 that is over against H6440 Egypt. H4714 And he took H8610 Agag H90 the king H4428 of the Amalekites H6002 alive, H2416 and utterly destroyed H2763 all the people H5971 with the edge H6310 of the sword. H2719 But Saul H7586 and the people H5971 spared H2550 Agag, H90 and the best H4315 of the sheep, H6629 and of the oxen, H1241 and of the fatlings, H4932 and the lambs, H3733 and all that was good, H2896 and would H14 not utterly destroy H2763 them: but every thing H4399 that was vile H5240 and refuse, H4549 that they destroyed utterly. H2763
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 13
Commentary on Numbers 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Nu 13:1-33. The Names of the Men Who Were Sent to Search the Land.
1, 2. The Lord spake unto Moses, Send thou men, that they may search the land, of Canaan—Compare De 1:22, whence it appears, that while the proposal of delegating confidential men from each tribe to explore the land of Canaan emanated from the people who petitioned for it, the measure received the special sanction of God, who granted their request at once as a trial, and a punishment of their distrust.
3. those men were heads of the children of Israel—Not the princes who are named (Nu 10:14-16, 18-20, 22-27), but chiefs, leading men though not of the first rank.
16. Oshea—that is, "a desire of salvation." Jehoshua, by prefixing the name of God, means "divinely appointed," "head of salvation," "Saviour," the same as Jesus [Mt 1:21, Margin].
17. Get you up this way … , and go up into the mountain—Mount Seir (De 1:2), which lay directly from Sinai across the wilderness of Paran, in a northeasterly direction into the southern parts of the promised land.
20. Now the time was the time of the first grapes—This was in August, when the first clusters are gathered. The second are gathered in September, and the third in October. The spies' absence for a period of forty days determines the grapes they brought from Eshcol to have been of the second period.
21-24. So they … searched the land—They advanced from south to north, reconnoitering the whole land.
the wilderness of Zin—a long level plain, or deep valley of sand, the monotony of which is relieved by a few tamarisk and rethem trees. Under the names of El Ghor and El Araba, it forms the continuation of the Jordan valley, extending from the Dead Sea to the Gulf of Akaba.
Rehob—or, Beth-rehob, was a city and district situated, according to some, eastward of Sidon; and, according to others, it is the same as El Hule, an extensive and fertile champaign country, at the foot of Anti-libanus, a few leagues below Paneas.
as men come to Hamath—or, "the entering in of Hamath" (2Ki 14:25), now the valley of Balbeck, a mountain pass or opening in the northern frontier, which formed the extreme limit in that direction of the inheritance of Israel. From the mention of these places, the route of the scouts appears to have been along the course of the Jordan in their advance; and their return was by the western border through the territories of the Sidonians and Philistines.
22. unto Hebron—situated in the heart of the mountains of Judah, in the southern extremity of Palestine. The town or "cities of Hebron," as it is expressed in the Hebrew, consists of a number of sheikdoms distinct from each other, standing at the foot of one of those hills that form a bowl round and enclose it. "The children of Anak" mentioned in this verse seem to have been also chiefs of townships; and this coincidence of polity, existing in ages so distant from each other, is remarkable [Vere Monro]. Hebron (Kirjath Arba, Ge 23:2) was one of the oldest cities in the world.
Zoan—(the Tanis of the Greeks) was situated on one of the eastern branches of the Nile, near the lake Menzala, and was the early royal residence of the Pharaohs. It boasted a higher antiquity than any other city in Egypt. Its name, which signifies flat and level, is descriptive of its situation in the low grounds of the Delta.
23. they came unto the brook of Eshcol—that is, "the torrent of the cluster." Its location was a little to the southwest of Hebron. The valley and its sloping hills are still covered with vineyards, the character of whose fruit corresponds to its ancient celebrity.
and cut down from thence a branch with one cluster of grapes—The grapes reared in this locality are still as magnificent as formerly—they are said by one to be equal in size to prunes, and compared by another to a man's thumb. One cluster sometimes weighs ten or twelve pounds. The mode of carrying the cluster cut down by the spies, though not necessary from its weight, was evidently adopted to preserve it entire as a specimen of the productions of the promised land; and the impression made by the sight of it would be all the greater because the Israelites were familiar only with the scanty vines and small grapes of Egypt.
26. they came … to Kadesh—an important encampment of the Israelites. But its exact situation is not definitely known, nor is it determined whether it is the same or a different place from Kadesh-barnea. It is supposed to be identical with Ain-el-Weibeh, a famous spring on the eastern side of the desert [Robinson], or also with Petra [Stanley].
27, 28. they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey—The report was given publicly in the audience of the people, and it was artfully arranged to begin their narrative with commendations of the natural fertility of the country in order that their subsequent slanders might the more readily receive credit.
29. The Amalekites dwell in the land of the south—Their territory lay between the Dead and the Red Seas, skirting the borders of Canaan.
Hittites … dwell in the mountains—Their settlements were in the southern and mountainous part of Palestine (Ge 23:7).
the Canaanites dwell by the sea—The remnant of the original inhabitants, who had been dispossessed by the Philistines, were divided into two nomadic hordes—one settled eastward near the Jordan; the other westward, by the Mediterranean.
32. a land that eateth up the inhabitants—that is, an unhealthy climate and country. Jewish writers say that in the course of their travels they saw a great many funerals, vast numbers of the Canaanites being cut off at that time, in the providence of God, by a plague or the hornet (Jos 24:12).
men of a great stature—This was evidently a false and exaggerated report, representing, from timidity or malicious artifice, what was true of a few as descriptive of the people generally.
33. there we saw the giants, the sons of Anak—The name is derived from the son of Arba, a great man among the Arabians (Jos 15:14), who probably obtained his appellation from wearing a splendid collar or chain round his neck, as the word imports. The epithet "giant" evidently refers here to stature. (See on Ge 6:4). And it is probable the Anakims were a distinguished family, or perhaps a select body of warriors, chosen for their extraordinary size.
we were in our own sight as grasshoppers—a strong Orientalism, by which the treacherous spies gave an exaggerated report of the physical strength of the people of Canaan.