24 But my servant H5650 Caleb, H3612 because H6118 he had another H312 spirit H7307 with him, and hath followed H310 me fully, H4390 him will I bring H935 into the land H776 whereinto he went; H935 and his seed H2233 shall possess H3423 it.
And Joshua H3091 the son H1121 of Nun, H5126 and Caleb H3612 the son H1121 of Jephunneh, H3312 which were of them that searched H8446 the land, H776 rent H7167 their clothes: H899 And they spake H559 unto all the company H5712 of the children H1121 of Israel, H3478 saying, H559 The land, H776 which we passed H5674 through to search H8446 it, is an exceeding H3966 H3966 good H2896 land. H776 If the LORD H3068 delight H2654 in us, then he will bring H935 us into this land, H776 and give H5414 it us; a land H776 which floweth H2100 with milk H2461 and honey. H1706 Only rebel H4775 not ye against the LORD, H3068 neither fear H3372 ye the people H5971 of the land; H776 for they are bread H3899 for us: their defence H6738 is departed H5493 from them, and the LORD H3068 is with us: fear H3372 them not.
Then the children H1121 of Judah H3063 came H5066 unto Joshua H3091 in Gilgal: H1537 and Caleb H3612 the son H1121 of Jephunneh H3312 the Kenezite H7074 said H559 unto him, Thou knowest H3045 the thing H1697 that the LORD H3068 said H1696 unto Moses H4872 the man H376 of God H430 concerning me H182 and thee H182 in Kadeshbarnea. H6947 Forty H705 years H8141 old H1121 was I when Moses H4872 the servant H5650 of the LORD H3068 sent H7971 me from Kadeshbarnea H6947 to espy out H7270 the land; H776 and I brought H7725 him word H1697 again H7725 as it was in mine heart. H3824 Nevertheless my brethren H251 that went up H5927 with me made the heart H3820 of the people H5971 melt: H4529 but I wholly H4390 followed H310 the LORD H3068 my God. H430 And Moses H4872 sware H7650 on that day, H3117 saying, H559 Surely the land H776 whereon thy feet H7272 have trodden H1869 shall be thine inheritance, H5159 and thy children's H1121 for H5704 ever, H5769 because thou hast wholly H4390 followed H310 the LORD H3068 my God. H430 And now, behold, the LORD H3068 hath kept me alive, H2421 as he said, H1696 these forty H705 and five H2568 years, H8141 even since H227 the LORD H3068 spake H1696 this word H1697 unto Moses, H4872 while the children of Israel H3478 wandered H1980 in the wilderness: H4057 and now, lo, I am this day H3117 fourscore H8084 and five H2568 years H8141 old. H1121 As yet I am as strong H2389 this day H3117 as I was in the day H3117 that Moses H4872 sent H7971 me: as my strength H3581 was then, even so is my strength H3581 now, for war, H4421 both to go out, H3318 and to come in. H935 Now therefore give H5414 me this mountain, H2022 whereof the LORD H3068 spake H1696 in that day; H3117 for thou heardest H8085 in that day H3117 how the Anakims H6062 were there, and that the cities H5892 were great H1419 and fenced: H1219 if so be H194 the LORD H3068 will be with H854 me, then I shall be able to drive them out, H3423 as the LORD H3068 said. H1696 And Joshua H3091 blessed H1288 him, and gave H5414 unto Caleb H3612 the son H1121 of Jephunneh H3312 Hebron H2275 for an inheritance. H5159 Hebron H2275 therefore became the inheritance H5159 of Caleb H3612 the son H1121 of Jephunneh H3312 the Kenezite H7074 unto this day, H3117 because that he wholly H4390 followed H310 the LORD H3068 God H430 of Israel. H3478
Surely H518 none of the men H582 that came up H5927 out of Egypt, H4714 from twenty H6242 years H8141 old H1121 and upward, H4605 shall see H7200 the land H127 which I sware H7650 unto Abraham, H85 unto Isaac, H3327 and unto Jacob; H3290 because they have not wholly H4390 followed H310 me: Save Caleb H3612 the son H1121 of Jephunneh H3312 the Kenezite, H7074 and Joshua H3091 the son H1121 of Nun: H5126 for they have wholly H4390 followed H310 the LORD. H3068
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 14
Commentary on Numbers 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Nu 14:1-45. The People Murmur at the Spies' Report.
1. all the congregation lifted up their voice and cried—Not literally all, for there were some exceptions.
2-4. Would God that we had died in Egypt—Such insolence to their generous leaders, and such base ingratitude to God, show the deep degradation of the Israelites, and the absolute necessity of the decree that debarred that generation from entering the promised land [Nu 14:29-35]. They were punished by their wishes being granted to die in that wilderness [Heb 3:17; Jude 5]. A leader to reconduct them to Egypt is spoken of (Ne 9:17) as actually nominated. The sinfulness and insane folly of their conduct are almost incredible. Their conduct, however, is paralleled by too many among us, who shrink from the smallest difficulties and rather remain slaves to sin than resolutely try to surmount the obstacles that lie in their way to the Canaan above.
5. Moses and Aaron fell on their faces—as humble and earnest suppliants—either to the people, entreating them to desist from so perverse a design; or rather, to God, as the usual and only refuge from the violence of that tumultuous and stiff-necked rabble—a hopeful means of softening and impressing their hearts.
6. Joshua … and Caleb, which were of them that searched the land, rent their clothes—The two honest spies testified their grief and horror, in the strongest manner, at the mutiny against Moses and the blasphemy against God; while at the same time they endeavored, by a truthful statement, to persuade the people of the ease with which they might obtain possession of so desirable a country, provided they did not, by their rebellion and ingratitude, provoke God to abandon them.
8. a land flowing with milk and honey—a general expression, descriptive of a rich and fertile country. The two articles specified were among the principal products of the Holy Land.
9. their defence is departed—Hebrew, "their shadow." The Sultan of Turkey and the Shah of Persia are called "the shadow of God," "the refuge of the world." So that the meaning of the clause, "their defence is departed from them," is, that the favor of God was now lost to those whose iniquities were full (Ge 15:16), and transferred to the Israelites.
10. the glory of the Lord appeared—It was seasonably manifested on this great emergency to rescue His ambassadors from their perilous situation.
12. the Lord said, … I will smite them with the pestilence—not a final decree, but a threatening, suspended, as appeared from the issue, on the intercession of Moses and the repentance of Israel.
17. let the power of my Lord be great—be magnified.
21. all the earth shall be filled with the glory of the Lord—This promise, in its full acceptation, remains to be verified by the eventual and universal prevalence of Christianity in the world. But the terms were used restrictively in respect to the occasion, to the report which would spread over all the land of the "terrible things in righteousness" [Ps 65:5] which God would do in the infliction of the doom described, to which that rebellious race was now consigned.
22. ten times—very frequently.
24. my servant Caleb—Joshua was also excepted, but he is not named because he was no longer in the ranks of the people, being a constant attendant on Moses.
because he had another spirit with him, and hath followed me fully—Under the influence of God's Spirit, Caleb was a man of bold, generous, heroic courage, above worldly anxieties and fears.
25. (Now the Amalekites and the Canaanites dwelt in the valley)—that is, on the other side of the Idumean mountain, at whose base they were then encamped. Those nomad tribes had at that time occupied it with a determination to oppose the further progress of the Hebrew people. Hence God gave the command that they seek a safe and timely retreat into the desert, to escape the pursuit of those resolute enemies, to whom, with their wives and children, they would fall a helpless prey because they had forfeited the presence and protection of God. This verse forms an important part of the narrative and should be freed from the parenthetical form which our English translators have given it.
30. save Caleb … and Joshua—These are specially mentioned, as honorable exceptions to the rest of the scouts, and also as the future leaders of the people. But it appears that some of the old generation did not join in the mutinous murmuring, including in that number the whole order of the priests (Jos 14:1).
34. ye shall know my breach of promise—that is, in consequence of your violation of the covenant betwixt you and Me, by breaking the terms of it, it shall be null and void on My part, as I shall withhold the blessings I promised in that covenant to confer on you on condition of your obedience.
36-38. those men that did bring up the evil report upon the land, died by the plague before the Lord—Ten of the spies struck dead on the spot—either by the pestilence or some other judgment. This great and appalling mortality clearly betokened the hand of the Lord.
40-45. they rose up early in the morning, and gat them up into the top of the mountain—Notwithstanding the tidings that Moses communicated and which diffused a general feeling of melancholy and grief throughout the camp, the impression was of very brief continuance. They rushed from one extreme of rashness and perversity to another, and the obstinacy of their rebellious spirit was evinced by their active preparations to ascend the hill, notwithstanding the divine warning they had received not to undertake that enterprise.
for we have sinned—that is, realizing our sin, we now repent of it, and are eager to do as Caleb and Joshua exhorted us—or, as some render it, though we have sinned, we trust God will yet give us the land of promise. The entreaties of their prudent and pious leader, who represented to them that their enemies, scaling the other side of the valley, would post themselves on the top of the hill before them, were disregarded. How strangely perverse the conduct of the Israelites, who, shortly before, were afraid that, though their Almighty King was with them, they could not get possession of the land; and yet now they act still more foolishly in supposing that, though God were not with them, they could expel the inhabitants by their unaided efforts. The consequences were such as might have been anticipated. The Amalekites and Canaanites, who had been lying in ambuscade expecting their movement, rushed down upon them from the heights and became the instruments of punishing their guilty rebellion.
45. even unto Hormah—The name was afterwards given to that place in memory of the immense slaughter of the Israelites on this occasion.