4 Then shall he that offereth H7126 his offering H7133 unto the LORD H3068 bring H7126 a meat offering H4503 of a tenth deal H6241 of flour H5560 mingled H1101 with the fourth H7243 part of an hin H1969 of oil. H8081
And with the one H259 lamb H3532 a tenth H6241 deal of flour H5560 mingled H1101 with the fourth part H7253 of an hin H1969 of beaten H3795 oil; H8081 and the fourth part H7243 of an hin H1969 of wine H3196 for a drink offering. H5262
And the meat offering H4503 thereof shall be two H8147 tenth deals H6241 of fine flour H5560 mingled H1101 with oil, H8081 an offering made by fire H801 unto the LORD H3068 for a sweet H5207 savour: H7381 and the drink offering H5262 thereof shall be of wine, H3196 the fourth H7243 part of an hin. H1969
And this is the law H8451 of the meat offering: H4503 the sons H1121 of Aaron H175 shall offer H7126 it before H6440 the LORD, H3068 before H6440 the altar. H4196
And on the eighth H8066 day H3117 he shall take H3947 two H8147 he lambs H3532 without blemish, H8549 and one H259 ewe lamb H3535 of the first H1323 year H8141 without blemish, H8549 and three H7969 tenth deals H6241 of fine flour H5560 for a meat offering, H4503 mingled H1101 with oil, H8081 and one H259 log H3849 of oil. H8081
And a tenth H6224 part of an ephah H374 of flour H5560 for a meat offering, H4503 mingled H1101 with the fourth H7243 part of an hin H1969 of beaten H3795 oil. H8081 It is a continual H8548 burnt offering, H5930 which was ordained H6213 in mount H2022 Sinai H5514 for a sweet H5207 savour, H7381 a sacrifice made by fire H801 unto the LORD. H3068 And the drink offering H5262 thereof shall be the fourth H7243 part of an hin H1969 for the one H259 lamb: H3532 in the holy H6944 place shalt thou cause the strong wine H7941 to be poured H5258 unto the LORD H3068 for a drink offering. H5262 And the other H8145 lamb H3532 shalt thou offer H6213 at even: H6153 as the meat offering H4503 of the morning, H1242 and as the drink offering H5262 thereof, thou shalt offer H6213 it, a sacrifice made by fire, H801 of a sweet H5207 savour H7381 unto the LORD. H3068
And thou shalt put H5414 oil H8081 upon it, and lay H7760 frankincense H3828 thereon: it is a meat offering. H4503
And all the meat offering H4503 that is baken H644 in the oven, H8574 and all that is dressed H6213 in the fryingpan, H4802 and in the pan, H4227 shall be the priest's H3548 that offereth H7126 it. And every meat offering, H4503 mingled H1101 with oil, H8081 and dry, H2720 shall all the sons H1121 of Aaron H175 have, one H376 as much as another. H251
And they shall bring H935 all your brethren H251 for an offering H4503 unto the LORD H3068 out of all nations H1471 upon horses, H5483 and in chariots, H7393 and in litters, H6632 and upon mules, H6505 and upon swift beasts, H3753 to my holy H6944 mountain H2022 Jerusalem, H3389 saith H559 the LORD, H3068 as the children H1121 of Israel H3478 bring H935 an offering H4503 in a clean H2889 vessel H3627 into the house H1004 of the LORD. H3068
And thou shalt prepare H6213 a meat offering H4503 for it every morning, H1242 the sixth part H8345 of an ephah, H374 and the third part H7992 of an hin H1969 of oil, H8081 to temper with H7450 the fine flour; H5560 a meat offering H4503 continually H8548 by a perpetual H5769 ordinance H2708 unto the LORD. H3068
For from the rising H4217 of the sun H8121 even unto the going down H3996 of the same my name H8034 shall be great H1419 among the Gentiles; H1471 and in every place H4725 incense H6999 shall be offered H5066 unto my name, H8034 and a pure H2889 offering: H4503 for my name H8034 shall be great H1419 among the heathen, H1471 saith H559 the LORD H3068 of hosts. H6635
That I G3165 should be G1519 G1511 the minister G3011 of Jesus G2424 Christ G5547 to G1519 the Gentiles, G1484 ministering G2418 the gospel G2098 of God, G2316 that G2443 the offering up G4376 of the Gentiles G1484 might be G1096 acceptable, G2144 being sanctified G37 by G1722 the Holy G40 Ghost. G4151
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 15
Commentary on Numbers 15 Matthew Henry Commentary
Chapter 15
This chapter, which is mostly concerning sacrifice and offering, comes in between the story of two rebellions (one ch. 14, the other ch. 16), to signify that these legal institutions were typical of the gifts which Christ was to receive even for the rebellious, Ps. 68:18. In the foregoing chapter, upon Israel's provocation, God had determined to destroy them, and in token of his wrath had sentenced them to perish in the wilderness. But, upon Moses' intercession, he said, "I have pardoned;' and, in token of that mercy, in this chapter he repeats and explains some of the laws concerning offerings, to show that he was reconciled to them, notwithstanding the severe dispensation they wee under, and would not unchurch them. Here is,
Num 15:1-21
Here we have,
Num 15:22-29
We have here the laws concerning sacrifices for sins of ignorance; the Jews understand it of idolatry, or false worship, through the error of their teachers. The case here supposed is that they had not observed all these commandments, v. 22, 23. If they had failed in the offerings of their acknowledgment, and had not brought them according to the law, then they must bring an offering of atonement, yea, though the omission had been through forgetfulness or mistake. If they failed in one part of the ceremony, they must make it up by the observance of another part, which was in the nature of a remedial law.
Num 15:30-36
Here is,
Num 15:37-41
Provision had been just now made by the law for the pardon of sins of ignorance and infirmity; now here is an expedient provided for the preventing of such sins. They are ordered to make fringes upon the borders of their garments, which were to be memorandums to them of their duty, that they might not sin through forgetfulness.
After the repetition of some ceremonial appointments, the chapter closes with that great and fundamental law of religion, Be holy unto your God, purged from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again inculcated, I am the Lord your God. Did we more firmly believe, and more frequently and seriously consider, that God is the Lord, and our God and Redeemer, we should see ourselves bound in duty, interest, and gratitude, to keep all his commandments.