9 This shall be thine of the most H6944 holy things, H6944 reserved from the fire: H784 every oblation H7133 of theirs, every meat offering H4503 of theirs, and every sin offering H2403 of theirs, and every trespass offering H817 of theirs, which they shall render H7725 unto me, shall be most H6944 holy H6944 for thee and for thy sons. H1121
10 In the most H6944 holy H6944 place shalt thou eat H398 it; every male H2145 shall eat H398 it: it shall be holy H6944 unto thee.
11 And this is thine; the heave offering H8641 of their gift, H4976 with all the wave offerings H8573 of the children H1121 of Israel: H3478 I have given H5414 them unto thee, and to thy sons H1121 and to thy daughters H1323 with thee, by a statute H2706 for ever: H5769 every one that is clean H2889 in thy house H1004 shall eat H398 of it.
12 All the best H2459 of the oil, H3323 and all the best H2459 of the wine, H8492 and of the wheat, H1715 the firstfruits H7225 of them which they shall offer H5414 unto the LORD, H3068 them have I given H5414 thee.
13 And whatsoever is first ripe H1061 in the land, H776 which they shall bring H935 unto the LORD, H3068 shall be thine; every one that is clean H2889 in thine house H1004 shall eat H398 of it.
14 Every thing devoted H2764 in Israel H3478 shall be thine.
15 Every thing that openeth H6363 the matrix H7358 in all flesh, H1320 which they bring H7126 unto the LORD, H3068 whether it be of men H120 or beasts, H929 shall be thine: nevertheless the firstborn H1060 of man H120 shalt thou surely H6299 redeem, H6299 and the firstling H1060 of unclean H2931 beasts H929 shalt thou redeem. H6299
16 And those that are to be redeemed H6299 from a month H2320 old H1121 shalt thou redeem, H6299 according to thine estimation, H6187 for the money H3701 of five H2568 shekels, H8255 after the shekel H8255 of the sanctuary, H6944 which is twenty H6242 gerahs. H1626
17 But the firstling H1060 of a cow, H7794 or the firstling H1060 of a sheep, H3775 or the firstling H1060 of a goat, H5795 thou shalt not redeem; H6299 they are holy: H6944 thou shalt sprinkle H2236 their blood H1818 upon the altar, H4196 and shalt burn H6999 their fat H2459 for an offering made by fire, H801 for a sweet H5207 savour H7381 unto the LORD. H3068
18 And the flesh H1320 of them shall be thine, as the wave H8573 breast H2373 and as the right H3225 shoulder H7785 are thine.
19 All the heave offerings H8641 of the holy things, H6944 which the children H1121 of Israel H3478 offer H7311 unto the LORD, H3068 have I given H5414 thee, and thy sons H1121 and thy daughters H1323 with thee, by a statute H2706 for ever: H5769 it is a covenant H1285 of salt H4417 for ever H5769 before H6440 the LORD H3068 unto thee and to thy seed H2233 with thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 18
Commentary on Numbers 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Nu 18:1-7. The Charge of the Priests and Levites.
1. the Lord said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary—Security is here given to the people from the fears expressed (Nu 17:12), by the responsibility of attending to all sacred things being devolved upon the priesthood, together with the penalties incurred through neglect; and thus the solemn responsibilities annexed to their high dignity, of having to answer not only for their own sins, but also for the sins of the people, were calculated in a great measure to remove all feeling of envy at the elevation of Aaron's family, when the honor was weighed in the balance with its burdens and dangers.
2-7. thy brethren also of the tribe of Levi—The departments of the sacred office, to be filled respectively by the priests and Levites, are here assigned to each. To the priests was committed the charge of the sanctuary and the altar, while the Levites were to take care of everything else about the tabernacle. The Levites were to attend the priests as servants—bestowed on them as "gifts" to aid in the service of the tabernacle—while the high and dignified office of the priesthood was a "service of gift." "A stranger," that is, one, neither a priest nor a Levite, who should intrude into any departments of the sacred office, should incur the penalty of death.
Nu 18:8-20. The Priests' Portion.
8-13. the Lord spake unto Aaron, Behold, I also have given thee the charge of my heave offerings—A recapitulation is made in this passage of certain perquisites specially appropriated to the maintenance of the priests. They were parts of the votive and freewill offerings, including both meat and bread, wine and oil, and the first-fruits, which formed a large and valuable item.
14. Every thing devoted in Israel shall be thine—provided it was adapted for food or consumable by use; for the gold and silver vessels that were dedicated as the spoils of victory were not given to the priests, but for the use and adornment of the sacred edifice.
19. it is a covenant of salt—that is, a perpetual ordinance. This figurative form of expression was evidently founded on the conservative property of salt, which keeps meat from corruption; and hence it became an emblem of inviolability and permanence. It is a common phrase among Oriental people, who consider the eating of salt a pledge of fidelity, binding them in a covenant of friendship. Hence the partaking of the altar meats, which were appropriated to the priests on condition of their services and of which salt formed a necessary accompaniment, was naturally called "a covenant of salt" (Le 2:13).
Nu 18:21-32. The Levites' Portion.
21, 22. I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve—Neither the priests nor the Levites were to possess any allotments of land but to depend entirely upon Him who liberally provided for them out of His own portion; and this law was subservient to many important purposes—such as that, being exempted from the cares and labors of worldly business, they might be exclusively devoted to His service; that a bond of mutual love and attachment might be formed between the people and the Levites, who, as performing religious services for the people, derived their subsistence from them; and further, that being the more easily dispersed among the different tribes, they might be more useful in instructing and directing the people.
23. But the Levites shall do the service of the tabernacle of the congregation: they shall bear their iniquity—They were to be responsible for the right discharge of those duties that were assigned to them, and consequently to bear the penalty that was due to negligence or carelessness in the guardianship of the holy things.
26. the Levites … offer … a tenth of the tithe—Out of their own they were to pay tithes to the priests equally as the people gave to them. The best of their tithes was to be assigned to the priests, and afterwards they enjoyed the same liberty to make use of the remainder that other Israelites had of the produce of their threshing-floors and wine-presses.
32. ye shall bear no sin by reason of it, &c.—Neglect in having the best entailed sin in the use of such unhallowed food. And the holy things would be polluted by the reservation to themselves of what should be offered to God and the priests.