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Numbers 2:10-16 King James Version with Strong's Concordance (STRONG)

10 On the south side H8486 shall be the standard H1714 of the camp H4264 of Reuben H7205 according to their armies: H6635 and the captain H5387 of the children H1121 of Reuben H7205 shall be Elizur H468 the son H1121 of Shedeur. H7707

11 And his host, H6635 and those that were numbered H6485 thereof, were forty H705 and six H8337 thousand H505 and five H2568 hundred. H3967

12 And those which pitch H2583 by him shall be the tribe H4294 of Simeon: H8095 and the captain H5387 of the children H1121 of Simeon H8095 shall be Shelumiel H8017 the son H1121 of Zurishaddai. H6701

13 And his host, H6635 and those that were numbered H6485 of them, were fifty H2572 and nine H8672 thousand H505 and three H7969 hundred. H3967

14 Then the tribe H4294 of Gad: H1410 and the captain H5387 of the sons H1121 of Gad H1410 shall be Eliasaph H460 the son H1121 of Reuel. H7467

15 And his host, H6635 and those that were numbered H6485 of them, were forty H705 and five H2568 thousand H505 and six H8337 hundred H3967 and fifty. H2572

16 All that were numbered H6485 in the camp H4264 of Reuben H7205 were an hundred H3967 thousand H505 and fifty H2572 and one H259 thousand H505 and four H702 hundred H3967 and fifty, H2572 throughout their armies. H6635 And they shall set forth H5265 in the second rank. H8145

Commentary on Numbers 2 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 2

Nu 2:1-34. The Order of the Tribes in Their Tents.

2. Every man … shall pitch by his own standard, with the ensign of their father's house—Standards were visible signs of a certain recognized form for directing the movements of large bodies of people. As the Israelites were commanded to encamp "each by his own standard, with the ensign of their father's house," the direction has been considered as implying that they possessed three varieties: (1) the great tribal standards, which served as rallying points for the twelve large clans of the people; (2) the standards of the subdivided portions; and, (3) those of families or houses. The latter must have been absolutely necessary, as one ensign only for a tribe would not have been visible at the extremities of so large a body. We possess no authentic information as to their forms, material, colors, and devices. But it is probable that they might bear some resemblance to those of Egypt, only stripped of any idolatrous symbols. These were of an umbrella or a fanlike form, made of ostrich feathers, shawls, &c., lifted on the points of long poles, which were borne, either like the sacred central one, on a car, or on men's shoulders, while others might be like the beacon lights which are set on poles by Eastern pilgrims at night. Jewish writers say that the standards of the Hebrew tribes were symbols borrowed from the prophetic blessing of Jacob—Judah's being a lion, Benjamin's a wolf, &c. [Ge 49:3-24]; and that the ensigns or banners were distinguished by their colors—the colors of each tribe being the same as that of the precious stone representing that tribe in the breastplate of the high priest [Ex 28:17-21].

far off about the tabernacle of the congregation shall they pitch—that is, "over against," at a reverential distance. The place of every tribe is successively and specifically described because each had a certain part assigned both in the order of march and the disposition of the encampment.

3. on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies—Judah, placed at the head of a camp composed of three tribes rallying under its standard, was said to have combined the united colors in the high priest's breastplate, but called by the name of Judah. They were appointed to occupy the east side and to take the lead in the march, which, for the most part, was in an easterly direction.

Nahshon—or Naasson (Mt 1:4; Lu 3:32, 33).

shall be captain—It appears that the twelve men who were called to superintend the census were also appointed to be the captains of their respective tribes—a dignity which they owed probably to the circumstances, formerly noticed, of their holding the hereditary office of head or "prince."

5. those that pitch next unto him—that is, on the one side.

7. Then the tribe of Zebulun—on the other side. While Judah's tribe was the most numerous, those of Issachar and Zebulun were also very numerous; so that the association of those three tribes formed a strong and imposing van.

10-31. On the south side the standard of the camp of Reuben—The description given of the position of Reuben and his attendant tribes on the south, of Ephraim and his associates on the west, of Dan and his confederates on the north, with that of Judah on the east, suggests the idea of a square or quadrangle, which, allowing one square cubit to each soldier while remaining close in the ranks, has been computed to extend over an area of somewhat more than twelve square miles. But into our calculations of the occupied space must be taken not only the fighting men, whose numbers are here given, but also the families, tents, and baggage. The tabernacle or sacred tent of their Divine King, with the camp of the Levites around it (see on Nu 3:38), formed the center, as does the chief's in the encampment of all nomad people. In marching, this order was adhered to, with some necessary variations. Judah led the way, followed, it is most probable, by Issachar and Zebulun [Nu 10:14-16]. Reuben, Simeon, and Gad formed the second great division [Nu 10:18-20]. They were followed by the central company, composed of the Levites, bearing the tabernacle [Nu 10:21]. Then the third and posterior squadron consisted of Ephraim, Manasseh, and Benjamin [Nu 10:22-24], while the hindmost place was assigned to Dan, Asher, and Naphtali [Nu 10:25-27]. Thus Judah's, which was the most numerous, formed the van: and Dan's, which was the next in force, brought up the rear; while Reuben's and Ephraim's, with the tribes associated with them respectively, being the smallest and weakest, were placed in the center. (See on Nu 10:13).