39 These things ye shall do H6213 unto the LORD H3068 in your set feasts, H4150 beside your vows, H5088 and your freewill offerings, H5071 for your burnt offerings, H5930 and for your meat offerings, H4503 and for your drink offerings, H5262 and for your peace offerings. H8002
But if the sacrifice H2077 of his offering H7133 be a vow, H5088 or a voluntary offering, H5071 it shall be eaten H398 the same day H3117 that he offereth H7126 his sacrifice: H2077 and on the morrow H4283 also the remainder H3498 of it shall be eaten: H398 But the remainder H3498 of the flesh H1320 of the sacrifice H2077 on the third H7992 day H3117 shall be burnt H8313 with fire. H784 And if any of the flesh H1320 of the sacrifice H2077 of his peace offerings H8002 be eaten H398 at all H398 on the third H7992 day, H3117 it shall not be accepted, H7521 neither shall it be imputed H2803 unto him that offereth H7126 it: it shall be an abomination, H6292 and the soul H5315 that eateth H398 of it shall bear H5375 his iniquity. H5771 And the flesh H1320 that toucheth H5060 any unclean H2931 thing shall not be eaten; H398 it shall be burnt H8313 with fire: H784 and as for the flesh, H1320 all that be clean H2889 shall eat H398 thereof. But the soul H5315 that eateth H398 of the flesh H1320 of the sacrifice H2077 of peace offerings, H8002 that pertain unto the LORD, H3068 having his uncleanness H2932 upon him, even that soul H5315 shall be cut off H3772 from his people. H5971 Moreover the soul H5315 that shall touch H5060 any unclean H2932 thing, as the uncleanness H2932 of man, H120 or any unclean H2931 beast, H929 or any abominable H8263 unclean H2931 thing, and eat H398 of the flesh H1320 of the sacrifice H2077 of peace offerings, H8002 which pertain unto the LORD, H3068 even that soul H5315 shall be cut off H3772 from his people. H5971 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559 Speak H1696 unto the children H1121 of Israel, H3478 saying, H559 Ye shall eat H398 no manner of fat, H2459 of ox, H7794 or of sheep, H3775 or of goat. H5795 And the fat H2459 of the beast that dieth of itself, H5038 and the fat H2459 of that which is torn with beasts, H2966 may be used H6213 in any other use: H4399 but ye shall in no wise H398 eat H398 of it. For whosoever eateth H398 the fat H2459 of the beast, H929 of which men offer H7126 an offering made by fire H801 unto the LORD, H3068 even the soul H5315 that eateth H398 it shall be cut off H3772 from his people. H5971 Moreover ye shall eat H398 no manner of blood, H1818 whether it be of fowl H5775 or of beast, H929 in any of your dwellings. H4186 Whatsoever soul H5315 it be that eateth H398 any manner H3605 of blood, H1818 even that soul H5315 shall be cut off H3772 from his people. H5971 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559 Speak H1696 unto the children H1121 of Israel, H3478 saying, H559 He that offereth H7126 the sacrifice H2077 of his peace offerings H8002 unto the LORD H3068 shall bring H935 his oblation H7133 unto the LORD H3068 of the sacrifice H2077 of his peace offerings. H8002 His own hands H3027 shall bring H935 the offerings H801 of the LORD H3068 made by fire, H801 the fat H2459 with the breast, H2373 it shall he bring, H935 that the breast H2373 may be waved H5130 for a wave offering H8573 before H6440 the LORD. H3068 And the priest H3548 shall burn H6999 the fat H2459 upon the altar: H4196 but the breast H2373 shall be Aaron's H175 and his sons'. H1121 And the right H3225 shoulder H7785 shall ye give H5414 unto the priest H3548 for an heave offering H8641 of the sacrifices H2077 of your peace offerings. H8002 He among the sons H1121 of Aaron, H175 that offereth H7126 the blood H1818 of the peace offerings, H8002 and the fat, H2459 shall have the right H3225 shoulder H7785 for his part. H4490 For the wave H8573 breast H2373 and the heave H8641 shoulder H7785 have I taken H3947 of the children H1121 of Israel H3478 from off the sacrifices H2077 of their peace offerings, H8002 and have given H5414 them unto Aaron H175 the priest H3548 and unto his sons H1121 by a statute H2706 for ever H5769 from among the children H1121 of Israel. H3478 This is the portion of the anointing H4888 of Aaron, H175 and of the anointing H4888 of his sons, H1121 out of the offerings H801 of the LORD H3068 made by fire, H801 in the day H3117 when he presented H7126 them to minister unto the LORD H3068 in the priest's office; H3547 Which the LORD H3068 commanded H6680 to be given H5414 them of the children H1121 of Israel, H3478 in the day H3117 that he anointed H4886 them, by a statute H2708 for ever H5769 throughout their generations. H1755 This is the law H8451 of the burnt offering, H5930 of the meat offering, H4503 and of the sin offering, H2403 and of the trespass offering, H817 and of the consecrations, H4394 and of the sacrifice H2077 of the peace offerings; H8002 Which the LORD H3068 commanded H6680 Moses H4872 in mount H2022 Sinai, H5514 in the day H3117 that he commanded H6680 the children H1121 of Israel H3478 to offer H7126 their oblations H7133 unto the LORD, H3068 in the wilderness H4057 of Sinai. H5514
And whosoever H376 offereth H7126 a sacrifice H2077 of peace offerings H8002 unto the LORD H3068 to accomplish H6381 his vow, H5088 or a freewill offering H5071 in beeves H1241 or sheep, H6629 it shall be perfect H8549 to be accepted; H7522 there shall be no blemish H3971 therein. Blind, H5788 or broken, H7665 or maimed, H2782 or having a wen, H2990 or scurvy, H1618 or scabbed, H3217 ye shall not offer H7126 these unto the LORD, H3068 nor make H5414 an offering by fire H801 of them upon the altar H4196 unto the LORD. H3068 Either a bullock H7794 or a lamb H7716 that hath any thing superfluous H8311 or lacking in his parts, H7038 that mayest thou offer H6213 for a freewill offering; H5071 but for a vow H5088 it shall not be accepted. H7521
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 29
Commentary on Numbers 29 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 29
Nu 29:1-40. The Offering at the Feast of Trumpets.
1. in the seventh month—of the ecclesiastical year, but the first month of the civil year, corresponding to our September. It was, in fact, the New Year's Day, which had been celebrated among the Hebrews and other contemporary nations with great festivity and joy and ushered in by a flourish of trumpets. This ordinance was designed to give a religious character to the occasion by associating it with some solemn observances. (Compare Ex 12:2; Le 23:24).
it is a day of blowing the trumpets unto you—This made it a solemn preparation for the sacred feasts—a greater number of which were held during this month than at any other season of the year. Although the institution of this feast was described before, there is more particularity here as to what the burnt offering should consist of; and, in addition to it, a sin offering is prescribed. The special offerings, appointed for certain days, were not to interfere with the offerings usually requisite on these days, for in Nu 29:6 it is said that the daily offerings, as well as those for the first day of the month, were to take place in their ordinary course.
7-11. ye shall have on the tenth day of this seventh month an holy convocation—This was the great day of atonement. Its institution, together with the observance to which that day was devoted, was described (Le 16:29, 30). But additional offerings seem to be noticed, namely, the large animal sacrifice for a general expiation, which was a sweet savor unto the Lord, and the sin offering to atone for the sins that mingled with that day's services. The prescriptions in this passage appear supplementary to the former statement in Leviticus.
12-34. on the fifteenth day—was to be held the feast of booths or tabernacles. (See Le 23:34, 35). The feast was to last seven days, the first and last of which were to be kept as Sabbaths, and a particular offering was prescribed for each day, the details of which are given with a minuteness suited to the infant state of the church. Two things are deserving of notice: First, that this feast was distinguished by a greater amount and variety of sacrifices than any other—partly because, occurring at the end of the year, it might be intended to supply any past deficiencies—partly because, being immediately after the ingathering of the fruits, it ought to be a liberal acknowledgment—and partly, perhaps, because God consulted the weakness of mankind, who naturally grow weary both of the charge and labor of such services when they are long-continued, and made them every day less toilsome and expensive [Patrick]. Secondly, it will be remarked that the sacrifices varied in a progressive ratio of decrease every day.
18. after the manner—according to the ritual order appointed by divine authority—that for meat offerings (Nu 29:3-10), and drink offerings (Nu 28:7, 14).
35-40. On the eighth day ye shall have a solemn assembly—The feast of tabernacles was brought to a close on the eighth day, which was the great day (Joh 7:37). Besides the common routine sacrifices, there were special offerings appointed for that day though these were fewer than on any of the preceding days; and there were also, as was natural on that occasion when vast multitudes were convened for a solemn religious purpose, many spontaneous gifts and services, so that there was full scope for the exercise of a devout spirit in the people, both for their obedience to the statutory offerings, and by the presentation of those which were made by free will or in consequence of vows.
39. These things ye shall do unto the Lord in your set feasts—From the statements made in this and the preceding chapter, it appears that the yearly offerings made to the altar at the public expense, without taking into account a vast number of voluntary vow and trespass offerings, were calculated at the following amount:—goats, fifteen; kids, twenty-one; rams, seventy-two; bullocks, one hundred thirty-two; lambs, 1,101; sum-total of animals sacrificed at public cost, 1,241. This, of course, is exclusive of the prodigious addition of lambs slain at the passover, which in later times, according to Josephus, amounted in a single year to the immense number of 255,600.