5 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
6 Bring H7126 the tribe H4294 of Levi H3878 near, H7126 and present H5975 them before H6440 Aaron H175 the priest, H3548 that they may minister H8334 unto him.
7 And they shall keep H8104 his charge, H4931 and the charge H4931 of the whole congregation H5712 before H6440 the tabernacle H168 of the congregation, H4150 to do H5647 the service H5656 of the tabernacle. H4908
8 And they shall keep H8104 all the instruments H3627 of the tabernacle H168 of the congregation, H4150 and the charge H4931 of the children H1121 of Israel, H3478 to do H5647 the service H5656 of the tabernacle. H4908
9 And thou shalt give H5414 the Levites H3881 unto Aaron H175 and to his sons: H1121 they are wholly given H5414 unto him out of the children H1121 of Israel. H3478
10 And thou shalt appoint H6485 Aaron H175 and his sons, H1121 and they shall wait on H8104 their priest's office: H3550 and the stranger H2114 that cometh nigh H7131 shall be put to death. H4191
11 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
12 And I, behold, I have taken H3947 the Levites H3881 from among H8432 the children H1121 of Israel H3478 instead of all the firstborn H1060 that openeth H6363 the matrix H7358 among the children H1121 of Israel: H3478 therefore the Levites H3881 shall be mine;
13 Because all the firstborn H1060 are mine; for on the day H3117 that I smote H5221 all the firstborn H1060 in the land H776 of Egypt H4714 I hallowed H6942 unto me all the firstborn H1060 in Israel, H3478 both man H120 and beast: H929 mine shall they be: I am the LORD. H3068
14 And the LORD H3068 spake H1696 unto Moses H4872 in the wilderness H4057 of Sinai, H5514 saying, H559
15 Number H6485 the children H1121 of Levi H3878 after the house H1004 of their fathers, H1 by their families: H4940 every male H2145 from a month H2320 old H1121 and upward H4605 shalt thou number H6485 them.
16 And Moses H4872 numbered H6485 them according to the word H6310 of the LORD, H3068 as he was commanded. H6680
17 And these were the sons H1121 of Levi H3878 by their names; H8034 Gershon, H1648 and Kohath, H6955 and Merari. H4847
18 And these are the names H8034 of the sons H1121 of Gershon H1648 by their families; H4940 Libni, H3845 and Shimei. H8096
19 And the sons H1121 of Kohath H6955 by their families; H4940 Amram, H6019 and Izehar, H3324 Hebron, H2275 and Uzziel. H5816
20 And the sons H1121 of Merari H4847 by their families; H4940 Mahli, H4249 and Mushi. H4187 These are H1992 the families H4940 of the Levites H3881 according to the house H1004 of their fathers. H1
21 Of Gershon H1648 was the family H4940 of the Libnites, H3846 and the family H4940 of the Shimites: H8097 these are the families H4940 of the Gershonites. H1649
22 Those that were numbered H6485 of them, according to the number H4557 of all the males, H2145 from a month H2320 old H1121 and upward, H4605 even those that were numbered H6485 of them were seven H7651 thousand H505 and five H2568 hundred. H3967
23 The families H4940 of the Gershonites H1649 shall pitch H2583 behind H310 the tabernacle H4908 westward. H3220
24 And the chief H5387 of the house H1004 of the father H1 of the Gershonites H1649 shall be Eliasaph H460 the son H1121 of Lael. H3815
25 And the charge H4931 of the sons H1121 of Gershon H1648 in the tabernacle H168 of the congregation H4150 shall be the tabernacle, H4908 and the tent, H168 the covering H4372 thereof, and the hanging H4539 for the door H6607 of the tabernacle H168 of the congregation, H4150
26 And the hangings H7050 of the court, H2691 and the curtain H4539 for the door H6607 of the court, H2691 which is by the tabernacle, H4908 and by the altar H4196 round about, H5439 and the cords H4340 of it for all the service H5656 thereof.
27 And of Kohath H6955 was the family H4940 of the Amramites, H6020 and the family H4940 of the Izeharites, H3325 and the family H4940 of the Hebronites, H2276 and the family H4940 of the Uzzielites: H5817 these are the families H4940 of the Kohathites. H6956
28 In the number H4557 of all the males, H2145 from a month H2320 old H1121 and upward, H4605 were eight H8083 thousand H505 and six H8337 hundred, H3967 keeping H8104 the charge H4931 of the sanctuary. H6944
29 The families H4940 of the sons H1121 of Kohath H6955 shall pitch H2583 on the side H3409 of the tabernacle H4908 southward. H8486
30 And the chief H5387 of the house H1004 of the father H1 of the families H4940 of the Kohathites H6956 shall be Elizaphan H469 the son H1121 of Uzziel. H5816
31 And their charge H4931 shall be the ark, H727 and the table, H7979 and the candlestick, H4501 and the altars, H4196 and the vessels H3627 of the sanctuary H6944 wherewith they minister, H8334 and the hanging, H4539 and all the service H5656 thereof.
32 And Eleazar H499 the son H1121 of Aaron H175 the priest H3548 shall be chief H5387 over the chief H5387 of the Levites, H3881 and have the oversight H6486 of them that keep H8104 the charge H4931 of the sanctuary. H6944
33 Of Merari H4847 was the family H4940 of the Mahlites, H4250 and the family H4940 of the Mushites: H4188 these are the families H4940 of Merari. H4847
34 And those that were numbered H6485 of them, according to the number H4557 of all the males, H2145 from a month H2320 old H1121 and upward, H4605 were six H8337 thousand H505 and two hundred. H3967
35 And the chief H5387 of the house H1004 of the father H1 of the families H4940 of Merari H4847 was Zuriel H6700 the son H1121 of Abihail: H32 these shall pitch H2583 on the side H3409 of the tabernacle H4908 northward. H6828
36 And under the custody H6486 and charge H4931 of the sons H1121 of Merari H4847 shall be the boards H7175 of the tabernacle, H4908 and the bars H1280 thereof, and the pillars H5982 thereof, and the sockets H134 thereof, and all the vessels H3627 thereof, and all that serveth H5656 thereto,
37 And the pillars H5982 of the court H2691 round about, H5439 and their sockets, H134 and their pins, H3489 and their cords. H4340
38 But those that encamp H2583 before H6440 the tabernacle H4908 toward the east, H6924 even before H6440 the tabernacle H168 of the congregation H4150 eastward, H4217 shall be Moses, H4872 and Aaron H175 and his sons, H1121 keeping H8104 the charge H4931 of the sanctuary H4720 for the charge H4931 of the children H1121 of Israel; H3478 and the stranger H2114 that cometh nigh H7131 shall be put to death. H4191
39 All that were numbered H6485 of the Levites, H3881 which Moses H4872 and Aaron H175 numbered H6485 at the commandment H6310 of the LORD, H3068 throughout their families, H4940 all the males H2145 from a month H2320 old H1121 and upward, H4605 were twenty H6242 and two H8147 thousand. H505
40 And the LORD H3068 said H559 unto Moses, H4872 Number H6485 all the firstborn H1060 of the males H2145 of the children H1121 of Israel H3478 from a month H2320 old H1121 and upward, H4605 and take H5375 the number H4557 of their names. H8034
41 And thou shalt take H3947 the Levites H3881 for me (I am the LORD) H3068 instead of all the firstborn H1060 among the children H1121 of Israel; H3478 and the cattle H929 of the Levites H3881 instead of all the firstlings H1060 among the cattle H929 of the children H1121 of Israel. H3478
42 And Moses H4872 numbered, H6485 as the LORD H3068 commanded H6680 him, all the firstborn H1060 among the children H1121 of Israel. H3478
43 And all the firstborn H1060 males H2145 by the number H4557 of names, H8034 from a month H2320 old H1121 and upward, H4605 of those that were numbered H6485 of them, were twenty H6242 and two H8147 thousand H505 two hundred H3967 and threescore and thirteen. H7657 H7969
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 3
Commentary on Numbers 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Nu 3:1-51. The Levites' Service.
1. These … are the generations of Aaron and Moses, &c.—This chapter contains an account of their families; and although that of Moses is not detailed like his brother's, his children are included under the general designation of the Amramites (Nu 3:27), a term which comprehends all the descendants of their common father Amram. The reason why the family of Moses was so undistinguished in this record is that they were in the private ranks of the Levites, the dignity of the priesthood being conferred exclusively on the posterity of Aaron; and hence, as the sacerdotal order is the subject of this chapter, Aaron, contrary to the usual style of the sacred history, is mentioned before Moses.
in the day that the Lord spake with Moses in mount Sinai—This is added, because at the date of the following record the family of Aaron was unbroken.
2-4. And these are the names of the sons of Aaron—All the sons of Aaron, four in number, were consecrated to minister in the priest's office. The two oldest enjoyed but a brief term of office (Le 10:1, 2; Nu 3:4; 26:61); but Eleazar and Ithamar, the other two, were dutiful, and performed the sacred service during the lifetime of their father, as his assistants, and under his superintendence.
5-10. Bring the tribe of Levi near—The Hebrew word "bring near" is a sacrificial term, denoting the presentation of an offering to God; and the use of the word, therefore, in connection with the Levites, signifies that they were devoted as an offering to the sanctuary, no longer to be employed in any common offices. They were subordinate to the priests, who alone enjoyed the privilege of entering the holy place; but they were employed in discharging many of the humbler duties which belonged to the sanctuary, as well as in various offices of great utility and importance to the religion and morals of the people.
9. they are wholly given unto him out of the children of Israel, &c.—The priests hold the place of God, and the Levites are the servants of God in the obedience they render to the priests.
11-13. I have taken the Levites, &c.—The consecration of this tribe did not originate in the legislative wisdom of Moses, but in the special appointment of God, who chose them as substitutes for the first-born. By an appointment made in memory of the last solemn judgment on Egypt (from which the Israelitish households were miraculously exempt) all the first-born were consecrated to God (Ex 13:12; 22:29), who thus, under peculiar circumstances, seemed to adopt the patriarchal usage of appointing the oldest to act as the priest of the family. But the privilege of redemption that was allowed the first-born opened the way for a change; and accordingly, on the full organization of the Mosaic economy, the administration of sacred things formerly committed to the first-born was transferred from them to the Levites, who received that honor partly as a tribute to Moses and Aaron, partly because this tribe had distinguished themselves by their zeal in the affair of the golden calf (Ex 32:29), and also because, being the smallest of the tribes, they could ill find suitable employment and support in the work. (See on De 33:8). The designation of a special class for the sacred offices of religion was a wise arrangement; for, on their settlement in Canaan, the people would be so occupied that they might not be at leisure to wait on the service of the sanctuary, and sacred things might, from various causes, fall into neglect. But the appointment of an entire tribe to the divine service ensured the regular performance of the rites of religion. The subsequent portion of the chapter relates to the formal substitution of this tribe.
I am the Lord—that is, I decree it to be so; and being possessed of sovereign authority, I expect full obedience.
14-31. Number the children of Levi—They were numbered as well as the other tribes; but the enumeration was made on a different principle—for while in the other tribes the number of males was calculated from twenty years and upward [Nu 1:3], in that of Levi they were counted "from a month old and upward." The reason for the distinction is obvious. In the other tribes the survey was made for purposes of war [Nu 1:3], from which the Levites were totally exempt. But the Levites were appointed to a work on which they entered as soon as they were capable of instruction. They are mentioned under the names of Gershon, Kohath, and Merari, sons of Levi, and chiefs or ancestral heads of three subdivisions into which this tribe was distributed. Their duties were to assist in the conveyance of the tabernacle when the people were removing the various encampments, and to form its guard while stationary—the Gershonites being stationed on the west, the Kohathites on the south, and the families of Merari on the north. The Kohathites had the principal place about the tabernacle, and charge of the most precious and sacred things—a distinction with which they were honored, probably, because the Aaronic family belonged to this division of the Levitical tribe. The Gershonites, being the oldest, had the next honorable post assigned them, while the burden of the drudgery was thrown on the division of Merari.
32. chief—rather, "chiefs" of the Levites. Three persons are mentioned as chiefs of these respective divisions [Nu 3:24, 30, 35]. And Eleazar presided over them; whence he is called "the second priest" (2Ki 25:18); and in the case of the high priest's absence from illness or other necessary occasions, he performed the duties (1Ki 4:4).
38. those that encamp, &c.—That being the entrance side, it was the post of honor, and consequently reserved to Moses and the priestly family. But the sons of Moses had no station here.
39. twenty and two thousand—The result of this census, though made on conditions most advantageous to Levi, proved it to be by far the smallest in Israel. The separate numbers stated in Nu 3:22, 28, 34, when added together, amount to twenty-two thousand three hundred. The omission of the three hundred is variously accounted for—by some, because they might be first-born who were already devoted to God and could not be counted as substitutes; and by others, because in Scripture style, the sum is reckoned in round numbers. The most probable conjecture is, that as Hebrew letters are employed for figures, one letter was, in the course of transcription, taken for another of like form but smaller value.
40-51. Number all the first-born of the males of the children of Israel, &c.—The principle on which the enumeration of the Levites had been made was now to be applied to the other tribes. The number of their male children, from a month old and upward, was to be reckoned, in order that a comparison might be instituted with that of the Levites, for the formal adoption of the latter as substitutes for the first-born. The Levites, amounting to twenty-two thousand, were given in exchange for an equal number of the first-born from the other tribes, leaving an excess of two hundred seventy-three; and as there were no substitutes for these, they were redeemed at the rate of five shekels for each (Nu 18:15, 16). Every Israelite would naturally wish that his son might be redeemed by a Levite without the payment of this tax, and yet some would have to incur the expense, for there were not Levites enough to make an equal exchange. Jewish writers say the matter was determined by lot, in this manner: Moses put into an urn twenty-two thousand pieces of parchment, on each of which he wrote "a son of Levi," and two hundred seventy-three more, containing the words, "five shekels." These being shaken, he ordered each of the first-born to put in his hand and take out a slip. If it contained the first inscription, the boy was redeemed by a Levite; if the latter, the parent had to pay. The ransom-money, which, reckoning the shekel at half a crown, would amount to 12s. 6d. each, was appropriated to the use of the sanctuary. The excess of the general over the Levitical first-born is so small, that the only way of accounting for it is, by supposing those first-born only were counted as were males remaining in their parents' household, or that those first-born only were numbered which had been born since the departure from Egypt, when God claimed all the first-born as his special property.
41. the cattle of the Levites—These, which they kept to graze on the glebes and meadows in the suburbs of their cities, to supply their families with dairy produce and animal food, were also taken as an equivalent for all the firstlings of the cattle which the Israelites at that time possessed. In consequence of this exchange the firstlings were not brought then, as afterwards, to the altar and the priests.