8 Thus did H6213 your fathers, H1 when I sent H7971 them from Kadeshbarnea H6947 to see H7200 the land. H776
Send H7971 thou men, H582 that they may search H8446 the land H776 of Canaan, H3667 which I give H5414 unto the children H1121 of Israel: H3478 of every H376 tribe H4294 of their fathers H1 shall ye send H7971 a man, H259 every one a ruler H5387 among them. And Moses H4872 by the commandment H6310 of the LORD H3068 sent H7971 them from the wilderness H4057 of Paran: H6290 all those men H582 were H1992 heads H7218 of the children H1121 of Israel. H3478 And these were their names: H8034 of the tribe H4294 of Reuben, H7205 Shammua H8051 the son H1121 of Zaccur. H2139 Of the tribe H4294 of Simeon, H8095 Shaphat H8202 the son H1121 of Hori. H2753 Of the tribe H4294 of Judah, H3063 Caleb H3612 the son H1121 of Jephunneh. H3312 Of the tribe H4294 of Issachar, H3485 Igal H3008 the son H1121 of Joseph. H3130 Of the tribe H4294 of Ephraim, H669 Oshea H1954 the son H1121 of Nun. H5126 Of the tribe H4294 of Benjamin, H1144 Palti H6406 the son H1121 of Raphu. H7505 Of the tribe H4294 of Zebulun, H2074 Gaddiel H1427 the son H1121 of Sodi. H5476 Of the tribe H4294 of Joseph, H3130 namely, of the tribe H4294 of Manasseh, H4519 Gaddi H1426 the son H1121 of Susi. H5485 Of the tribe H4294 of Dan, H1835 Ammiel H5988 the son H1121 of Gemalli. H1582 Of the tribe H4294 of Asher, H836 Sethur H5639 the son H1121 of Michael. H4317 Of the tribe H4294 of Naphtali, H5321 Nahbi H5147 the son H1121 of Vophsi. H2058 Of the tribe H4294 of Gad, H1410 Geuel H1345 the son H1121 of Machi. H4352 These are the names H8034 of the men H582 which Moses H4872 sent H7971 to spy out H8446 the land. H776 And Moses H4872 called H7121 Oshea H1954 the son H1121 of Nun H5126 Jehoshua. H3091 And Moses H4872 sent H7971 them to spy out H8446 the land H776 of Canaan, H3667 and said H559 unto them, Get you up H5927 this way southward, H5045 and go up H5927 into the mountain: H2022 And see H7200 the land, H776 what it is; and the people H5971 that dwelleth H3427 therein, whether they be strong H2389 or weak, H7504 few H4592 or many; H7227 And what the land H776 is that they dwell in, H3427 whether it be good H2896 or bad; H7451 and what cities H5892 they be that they dwell H3427 in, H2007 whether in tents, H4264 or in strong holds; H4013 And what the land H776 is, whether it be fat H8082 or lean, H7330 whether there be H3426 wood H6086 therein, or not. And be ye of good courage, H2388 and bring H3947 of the fruit H6529 of the land. H776 Now the time H3117 was the time H3117 of the firstripe H1061 grapes. H6025 So they went up, H5927 and searched H8446 the land H776 from the wilderness H4057 of Zin H6790 unto Rehob, H7340 as men come H935 to Hamath. H2574 And they ascended H5927 by the south, H5045 and came H935 unto Hebron; H2275 where Ahiman, H289 Sheshai, H8344 and Talmai, H8526 the children H3211 of Anak, H6061 were. (Now Hebron H2275 was built H1129 seven H7651 years H8141 before H6440 Zoan H6814 in Egypt.) H4714 And they came H935 unto the brook H5158 of Eshcol, H812 and cut down H3772 from thence a branch H2156 with one H259 cluster H811 of grapes, H6025 and they bare H5375 it between two H8147 upon a staff; H4132 and they brought of the pomegranates, H7416 and of the figs. H8384 The place H4725 was called H7121 the brook H5158 Eshcol, H812 because of H182 the cluster of grapes H811 which the children H1121 of Israel H3478 cut down H3772 from thence. And they returned H7725 from searching H8446 of the land H776 after H7093 forty H705 days. H3117 And they went H3212 and came H935 to Moses, H4872 and to Aaron, H175 and to all the congregation H5712 of the children H1121 of Israel, H3478 unto the wilderness H4057 of Paran, H6290 to Kadesh; H6946 and brought back H7725 word H1697 unto them, and unto all the congregation, H5712 and shewed H7200 them the fruit H6529 of the land. H776
And all the children H1121 of Israel H3478 murmured H3885 against Moses H4872 and against Aaron: H175 and the whole congregation H5712 said H559 unto them, Would God H3863 that we had died H4191 in the land H776 of Egypt! H4714 or would God H3863 we had died H4191 in this wilderness! H4057
And when we departed H5265 from Horeb, H2722 we went through H3212 all that great H1419 and terrible H3372 wilderness, H4057 which ye saw H7200 by the way H1870 of the mountain H2022 of the Amorites, H567 as the LORD H3068 our God H430 commanded H6680 us; and we came H935 to Kadeshbarnea. H6947 And I said H559 unto you, Ye are come H935 unto the mountain H2022 of the Amorites, H567 which the LORD H3068 our God H430 doth give H5414 unto us. Behold, H7200 the LORD H3068 thy God H430 hath set H5414 the land H776 before H6440 thee: go up H5927 and possess H3423 it, as the LORD H3068 God H430 of thy fathers H1 hath said H1696 unto thee; fear H3372 not, neither be discouraged. H2865 And ye came near H7126 unto me every one of you, and said, H559 We will send H7971 men H582 before H6440 us, and they shall search us out H2658 the land, H776 and bring H7725 us word H1697 again H7725 by what way H1870 we must go up, H5927 and into what cities H5892 we shall come. H935 And the saying H1697 pleased me well: H3190 H5869 and I took H3947 twelve H8147 H6240 men H582 of you, one H259 of a tribe: H376 H7626 And they turned H6437 and went up H5927 into the mountain, H2022 and came H935 unto the valley H5158 of Eshcol, H812 and searched it out. H7270 And they took H3947 of the fruit H6529 of the land H776 in their hands, H3027 and brought it down H3381 unto us, and brought H7725 us word H1697 again, H7725 and said, H559 It is a good H2896 land H776 which the LORD H3068 our God H430 doth give H5414 us.
Then the children H1121 of Judah H3063 came H5066 unto Joshua H3091 in Gilgal: H1537 and Caleb H3612 the son H1121 of Jephunneh H3312 the Kenezite H7074 said H559 unto him, Thou knowest H3045 the thing H1697 that the LORD H3068 said H1696 unto Moses H4872 the man H376 of God H430 concerning me H182 and thee H182 in Kadeshbarnea. H6947 Forty H705 years H8141 old H1121 was I when Moses H4872 the servant H5650 of the LORD H3068 sent H7971 me from Kadeshbarnea H6947 to espy out H7270 the land; H776 and I brought H7725 him word H1697 again H7725 as it was in mine heart. H3824
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 32
Commentary on Numbers 32 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 32
Nu 32:1-42. The Reubenites and Gadites Ask for an Inheritance.
1-5. the land of Jazer, and the land of Gilead—A complete conquest had been made of the country east of the Jordan, comprising "the land of Jazer," which formed the southern district between the Arnon and Jabbok and "the land of Gilead," the middle region between the Jabbok and Jarmouk, or Hieromax, including Bashan, which lay on the north of that river. The whole of this region is now called the Belka. It has always been famous for its rich and extensive pastures, and it is still the favorite resort of the Bedouin shepherds, who frequently contend for securing to their immense flocks the benefit of its luxuriant vegetation. In the camp of ancient Israel, Reuben and Gad were pre-eminently pastoral; and as these two tribes, being placed under the same standard, had frequent opportunities of conversing and arranging about their common concerns, they united in preferring a request that the trans-jordanic region, so well suited to the habits of a pastoral people, might be assigned to them.
6-19. Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here—Their language was ambiguous; and Moses, suspicious that this proposal was an act of unbelief, a scheme of self-policy and indolence to escape the perils of warfare and live in ease and safety, addressed to them a reproachful and passionate remonstrance. Whether they had really meditated such a withdrawal from all share in the war of invasion, or the effect of their leader's expostulation was to drive them from their original purpose, they now, in answer to his impressive appeal, declared it to be their sincere intention to co-operate with their brethren; but, if so, they ought to have been more explicit at first.
16. they came near—The narrative gives a picturesque description of this scene. The suppliants had shrunk back, dreading from the undisguised emotions of their leader that their request would be refused. But, perceiving, from the tenor of his discourse, that his objection was grounded only on the supposition that they would not cross the Jordan to assist their brethren, they became emboldened to approach him with assurances of their goodwill.
We will build sheepfolds here for our cattle, and cities for our little ones—that is, rebuild, repair. It would have been impossible within two months to found new cities, or even to reconstruct those which had been razed to the ground. Those cities of the Amorites were not absolutely demolished, and they probably consisted only of mud-built, or dry-stone walls.
17. and our little ones shall dwell in the fenced cities because of the inhabitants of the land—There was good policy in leaving a sufficient force to protect the conquered region lest the enemy should attempt reprisals; and as only forty thousand of the Reubenites and the Gadites, and a half of Manasseh, passed over the Jordan (Jos 4:13), there were left for the security of the new possessions 70,580 men, besides women and children under twenty years (compare Nu 26:7, 18, 34).
We ourselves will go ready armed—that is, all of us in a collective body, or as many as may be deemed necessary, while the rest of our number shall remain at home to provide for the sustenance and secure the protection of our families and flocks. (See on Jos 4:12).
20-33. Moses said unto them, If ye will do this thing—with sincerity and zeal.
go before the Lord to war—The phrase was used in allusion to the order of march in which the tribes of Reuben and Gad immediately preceded the ark (see on Nu 2:10-31), or to the passage over the Jordan, in which the ark stood in mid-channel, while all the tribes marched by in succession (Jos 3:4), of course including those of Reuben and Gad, so that, literally, they passed over before the Lord and before the rest of Israel (Jos 4:13). Perhaps, however, the phrase is used merely in a general sense to denote their marching on an expedition, the purpose of which was blessed with the presence, and destined to promote the glory, of God. The displeasure which Moses had felt on the first mention of their proposal had disappeared on the strength of their solemn assurances. But a lurking suspicion of their motives seems still to have been lingering in his mind—he continued to speak to them in an admonitory strain; and he concluded by warning them that in case of their failing to redeem their pledge, the judgments of an offended God would assuredly fall upon them. This emphatic caution against such an eventuality throws a strong doubt on the honesty of their first intentions; and yet, whether through the opposing attitude or the strong invectives of Moses they had been brought to a better state of mind, their final reply showed that now all was right.
28-32. concerning them Moses commanded—The arrangement itself, as well as the express terms on which he assented to it, was announced by the leader to the public authorities. The pastoral country the two tribes had desired was to be granted them on condition that they would lend their aid to their brethren in the approaching invasion of Canaan. If they refused or failed to perform their promise, those possessions should be forfeited, and they themselves compelled to go across the Jordan and fight for a settlement like the rest of their brethren.
33. half the tribe of Manasseh—It is nowhere explained in the record how they were incorporated with the two tribes, or what broke this great tribe into two parts, of which one was left to follow the fortunes of its brethren in the settled life of the western hills, while the other was allowed to wander as a nomadic tribe over the pasture lands of Gilead and Bashan. They are not mentioned as accompanying Reuben and Gad in their application to Moses [Nu 32:1]; neither were they included in his first directions (Nu 32:25); but as they also were a people addicted to pastoral pursuits and possessed as immense flocks as the other two, Moses invited the half of them to remain, in consequence, probably, of finding that this region was more than sufficient for the pastoral wants of the others, and he may have given them the preference, as some have conjectured, for their valorous conduct in the contests with the Amorites (compare Nu 32:39, with Jos 17:1).
34-36. And the children of Gad built—(See on Nu 32:16).
Dibon—identified with Dheban, now in ruins, an hour's distance from the Arnon (Mojeb).
Ataroth (Hebrew, "crowns")—There are several towns so called in Scripture, but this one in the tribe of Gad has not been identified.
Aroer—now Arair, standing on a precipice on the north bank of the Arnon.
35-38. Atroth, Shophan, and Jaazer, &c.—Jaazer, near a famed fountain, Ain Hazier, the waters of which flow into Wady Schaib, about fifteen miles from Hesbon. Beth-nimrah, now Nimrin; Heshbon, now Hesban; Elealeh (Hebrew, "the high"), now Elaal; Kirjathaim (Hebrew, "the double city"); Nebo, now Neba, near the mountain of that name; Baal-meon, now Myoun, in ruins, where was a temple of Baal (Jos 13:17; Jer 48:23); Shibmah, or Shebam (Nu 32:3), near Heshbon, famous for vines (Isa 16:9, 10; Jer 48:32).
38. (their names being changed)—either because it was the general custom of conquerors to do so; or, rather, because from the prohibition to mention the names of other gods (Ex 23:13), as Nebo and Baal were, it was expedient on the first settlement of the Israelites to obliterate all remembrance of those idols. (See Jos 13:17-20).
39. Gilead—now Jelud.
41. Havoth-jair—that is, "tent-villages." Jair, who captured them, was a descendant of Manasseh on his mother's side (1Ch 1:21, 22).
42. Nobah—also a distinguished person connected with the eastern branch of the tribe of Manasseh.