6 Take H3947 the Levites H3881 from among H8432 the children H1121 of Israel, H3478 and cleanse H2891 them.
7 And thus shalt thou do H6213 unto them, to cleanse H2891 them: Sprinkle H5137 water H4325 of purifying H2403 upon them, and let them shave H8593 H5674 all their flesh, H1320 and let them wash H3526 their clothes, H899 and so make themselves clean. H2891
8 Then let them take H3947 a young H1121 H1241 bullock H6499 with his meat offering, H4503 even fine flour H5560 mingled H1101 with oil, H8081 and another H8145 young H1121 H1241 bullock H6499 shalt thou take H3947 for a sin offering. H2403
9 And thou shalt bring H7126 the Levites H3881 before H6440 the tabernacle H168 of the congregation: H4150 and thou shalt gather H6950 the whole assembly H5712 of the children H1121 of Israel H3478 together: H6950
10 And thou shalt bring H7126 the Levites H3881 before H6440 the LORD: H3068 and the children H1121 of Israel H3478 shall put H5564 their hands H3027 upon the Levites: H3881
11 And Aaron H175 shall offer H5130 the Levites H3881 before H6440 the LORD H3068 for an offering H8573 of the children H1121 of Israel, H3478 that they may execute H5647 the service H5656 of the LORD. H3068
12 And the Levites H3881 shall lay H5564 their hands H3027 upon the heads H7218 of the bullocks: H6499 and thou shalt offer H6213 the one H259 for a sin offering, H2403 and the other H259 for a burnt offering, H5930 unto the LORD, H3068 to make an atonement H3722 for the Levites. H3881
13 And thou shalt set H5975 the Levites H3881 before H6440 Aaron, H175 and before H6440 his sons, H1121 and offer H5130 them for an offering H8573 unto the LORD. H3068
14 Thus shalt thou separate H914 the Levites H3881 from among H8432 the children H1121 of Israel: H3478 and the Levites H3881 shall be mine.
15 And after H310 that shall the Levites H3881 go in H935 to do the service H5647 of the tabernacle H168 of the congregation: H4150 and thou shalt cleanse H2891 them, and offer H5130 them for an offering. H8573
16 For they are wholly given H5414 unto me from among H8432 the children H1121 of Israel; H3478 instead of such as open H6363 every womb, H7358 even instead of the firstborn H1060 of all the children H1121 of Israel, H3478 have I taken H3947 them unto me.
17 For all the firstborn H1060 of the children H1121 of Israel H3478 are mine, both man H120 and beast: H929 on the day H3117 that I smote H5221 every firstborn H1060 in the land H776 of Egypt H4714 I sanctified H6942 them for myself.
18 And I have taken H3947 the Levites H3881 for all the firstborn H1060 of the children H1121 of Israel. H3478
19 And I have given H5414 the Levites H3881 as a gift H5414 to Aaron H175 and to his sons H1121 from among H8432 the children H1121 of Israel, H3478 to do H5647 the service H5656 of the children H1121 of Israel H3478 in the tabernacle H168 of the congregation, H4150 and to make an atonement H3722 for the children H1121 of Israel: H3478 that there be no plague H5063 among the children H1121 of Israel, H3478 when the children H1121 of Israel H3478 come nigh H5066 unto the sanctuary. H6944
20 And Moses, H4872 and Aaron, H175 and all the congregation H5712 of the children H1121 of Israel, H3478 did H6213 to the Levites H3881 according unto all that the LORD H3068 commanded H6680 Moses H4872 concerning the Levites, H3881 so did H6213 the children H1121 of Israel H3478 unto them.
21 And the Levites H3881 were purified, H2398 and they washed H3526 their clothes; H899 and Aaron H175 offered H5130 them as an offering H8573 before H6440 the LORD; H3068 and Aaron H175 made an atonement H3722 for them to cleanse H2891 them.
22 And after H310 that went H935 the Levites H3881 in to do H5647 their service H5656 in the tabernacle H168 of the congregation H4150 before H6440 Aaron, H175 and before H6440 his sons: H1121 as the LORD H3068 had commanded H6680 Moses H4872 concerning the Levites, H3881 so did H6213 they unto them.
23 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
24 This is it that belongeth unto the Levites: H3881 from twenty H6242 and five H2568 years H8141 old H1121 and upward H4605 they shall go in H935 to wait H6633 H6635 upon the service H5656 of the tabernacle H168 of the congregation: H4150
25 And from the age H1121 of fifty H2572 years H8141 they shall cease H7725 waiting H6635 upon the service H5656 thereof, and shall serve H5647 no more:
26 But shall minister H8334 with their brethren H251 in the tabernacle H168 of the congregation, H4150 to keep H8104 the charge, H4931 and shall do H5647 no service. H5656 Thus shalt thou do H6213 unto the Levites H3881 touching their charge. H4931
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 8
Commentary on Numbers 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Nu 8:1-4. How the Lamps Are to Be Lighted.
1. the Lord spake unto Moses—The order of this chapter suggests the idea that the following instructions were given to Moses while he was within the tabernacle of the congregation, after the princes had completed their offering. But from the tenor of the instructions, it is more likely that they were given immediately after the Levites had been given to the priests (see on Nu 3:1-4:49), and that the record of these instructions had been postponed till the narrative of other transactions in the camp had been made [Patrick].
2. Speak unto Aaron, &c.—The candlestick, which was made of one solid, massive piece of pure gold, with six lamps supported on as many branches, a seventh in the center surmounting the shaft itself (Ex 25:31; 37:17), and completed according to the pattern shown in the mount, was now to be lighted, when the other things in the sanctuary began to be applied to religious service. It was Aaron's personal duty, as the servant of God, to light His house, which, being without windows, required the aid of lights (2Pe 1:19). And the course he was ordered to follow was first to light the middle lamp from the altar-fire, and then the other lamps from each other—a course symbolical of all the light of heavenly truth being derived from Christ, and diffused by His ministers throughout the world (Re 4:5).
the seven lamps shall give light over against the candlestick—The candlestick stood close to the boards of the sanctuary, on the south side, in full view of the table of showbread on the north (Ex 26:35), having one set of its lamps turned towards the east, and another towards the west; so that all parts of the tabernacle were thus lighted up.
Nu 8:5-22. The Consecration of the Levites.
6, 7. Take the Levites … and cleanse them—This passage describes the consecration of the Levites. Although the tribe was to be devoted to the divine service, their hereditary descent alone was not a sufficient qualification for entering on the duties of the sacred office. They were to be set apart by a special ceremony, which, however, was much simpler than that appointed for the priests; neither washing nor anointing, nor investiture with official robes, was necessary. Their purification consisted, along with the offering of the requisite sacrifices (Le 1:4; 3:2; 4:4), in being sprinkled by water mixed with the ashes of a red heifer (Nu 19:9), and shaved all over, and their clothes washed—a combination of symbolical acts which was intended to remind them of the mortification of carnal and worldly desires, and the maintenance of that purity in heart and life which became the servants of God.
9, 10. thou shalt gather the whole assembly of the children of Israel together, &c.—As it was plainly impossible that the whole multitude of the Israelites could do this, a select portion of them must be meant. This party, who laid their hands upon the Levites, are supposed by some to have been the first-born, who by that act, transferred their peculiar privilege of acting as God's ministers to the Levitical tribe; and by others, to have been the princes, who thus blessed them. It appears, from this passage, that the imposition of hands was a ceremony used in consecrating persons to holy offices in the ancient, as, from the example of our Lord and His apostles, it has been perpetuated in the Christian Church.
11-13. And Aaron shall offer the Levites—Hebrew, "as a wave offering"; and it has been thought probable that the high priest, in bringing the Levites one by one to the altar, directed them to make some simple movements of their persons, analogous to what was done at the presentation of the wave offerings before the Lord. Thus were they first devoted as an offering to God, and by Him surrendered to the priests to be employed in His service. The consecration ceremonial was repeated in the case of every Levite who was taken (as was done at a later period) to assist the priests in the tabernacle and temple. (See on 2Ch 29:34).
14. and the Levites shall be mine—that is, exempt from all military duty or secular work—free from all pecuniary imposition and wholly devoted to the custody and service of the sanctuary.
15. after that, shall the Levites go in to do the service of the tabernacle of the congregation—into the court, to assist the priests; and at removal into the tabernacle—that is, into the door of it—to receive the covered furniture.
19. to make an atonement for the children of Israel, &c.—to aid the priests in that expiatory work; or, as the words may be rendered, "to make redemption for" the Levites being exchanged or substituted for the first-born for this important end, that there might be a sanctified body of men appointed to guard the sanctuary, and the people not allowed to approach or presumptuously meddle with holy things, which would expose them to the angry judgments of Heaven.
24. from twenty and five years old, &c.—(Compare Nu 4:3). They entered on their work in their twenty-fifth year, as pupils and probationers, under the superintendence and direction of their senior brethren; and at thirty they were admitted to the full discharge of their official functions.
25. from the age of fifty years they shall cease waiting upon the service thereof, &c.—that is, on the laborious and exhausting parts of their work.
26. But shall minister with their brethren—in the performance of easier and higher duties, instructing and directing the young, or superintending important trusts. "They also serve who only wait" [Milton].