19 The lip H8193 of truth H571 shall be established H3559 for ever: H5703 but a lying H8267 tongue H3956 is but for a moment. H7280
Thou lovest H157 all devouring H1105 words, H1697 O thou deceitful H4820 tongue. H3956 God H410 shall likewise destroy H5422 thee for ever, H5331 he shall take thee away, H2846 and pluck thee out H5255 of thy dwelling place, H168 and root thee out H8327 of the land H776 of the living. H2416 Selah. H5542
Be ye not as your fathers, H1 unto whom the former H7223 prophets H5030 have cried, H7121 saying, H559 Thus saith H559 the LORD H3068 of hosts; H6635 Turn H7725 ye now from your evil H7451 ways, H1870 and from your evil H7451 doings: H4611 but they did not hear, H8085 nor hearken H7181 unto me, saith H5002 the LORD. H3068 Your fathers, H1 where are they? and the prophets, H5030 do they live H2421 for ever? H5769 But my words H1697 and my statutes, H2706 which I commanded H6680 my servants H5650 the prophets, H5030 did they not take hold H5381 of your fathers? H1 and they returned H7725 and said, H559 Like as the LORD H3068 of hosts H6635 thought H2161 to do H6213 unto us, according to our ways, H1870 and according to our doings, H4611 so hath he dealt H6213 with us.
But G1161 Peter G4074 said, G2036 Ananias, G367 why G1302 hath Satan G4567 filled G4137 thine G4675 heart G2588 G4571 to lie G5574 to the Holy G40 Ghost, G4151 and G2532 to keep back G3557 part of G575 the price G5092 of the land? G5564 Whiles it remained, G3306 was it not G3780 thine own? G4671 G3306 and G2532 after it was sold, G4097 was it not G5225 in G1722 thine own G4674 power? G1849 why G5101 G3754 hast thou conceived G5087 this G5124 thing G4229 in G1722 thine G4675 heart? G2588 thou hast G5574 not G3756 lied G5574 unto men, G444 but G235 unto God. G2316 And G1161 Ananias G367 hearing G191 these G5128 words G3056 fell down, G4098 and gave up the ghost: G1634 and G2532 great G3173 fear G5401 came G1096 on G1909 all G3956 them that heard G191 these things. G5023 And G1161 the young men G3501 arose, G450 wound G4958 him G846 up, G4958 and G2532 carried him out, G1627 and buried G2290 him. And G1161 it was G1096 about G5613 the space G1292 of three G5140 hours G5610 after, G1292 when G2532 his G846 wife, G1135 not G3361 knowing G1492 what was done, G1096 came in. G1525 And G1161 Peter G4074 answered G611 unto her, G846 Tell G2036 me G3427 whether G1487 ye sold G591 the land G5564 for so much? G5118 And G1161 she said, G2036 Yea, G3483 for so much. G5118 Then G1161 Peter G4074 said G2036 unto G4314 her, G846 How G5101 is it that G3754 ye G5213 have agreed together G4856 to tempt G3985 the Spirit G4151 of the Lord? G2962 behold, G2400 the feet G4228 of them which have buried G2290 thy G4675 husband G435 are at G1909 the door, G2374 and G2532 shall carry G1627 thee G4571 out. G1627 Then G1161 fell she down G4098 straightway G3916 at G3844 his G846 feet, G4228 and G2532 yielded up the ghost: G1634 and G1161 the young men G3495 came in, G1525 and found G2147 her G846 dead, G3498 and, G2532 carrying her forth, G1627 buried G2290 her by G4314 her G846 husband. G435
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 12
Commentary on Proverbs 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Pr 12:1-28.
1. loveth knowledge—as the fruit of instruction or training (Pr 1:2).
hateth reproof—(Pr 10:17).
brutish—stupid, regardless of his own welfare (Ps 49:10; 73:22).
3. Wickedness cannot give permanent prosperity.
root … not be moved—firm as a flourishing tree—(Ps 1:3; 15:5; Jer 17:8).
4. A virtuous woman—in the wide sense of well-disposed to all moral duties (Pr 31:10).
maketh ashamed—that is, by misconduct.
rottenness—an incurable evil.
5. thoughts—or, "purposes."
are right—literally, "are judgment," that is, true decisions.
counsels—(Compare Pr 11:14).
deceit—contrary to truth and honesty.
6. The words—or, "expressed designs" of the wicked are for evil purposes.
the mouth—or, "words" of the righteous delivering instead of ensnaring men.
7. Such conduct brings a proper return, by the destruction of the wicked and well-being of the righteous and his family.
8. despised—as opposed to commended (Pr 11:12).
perverse heart—or, "wicked principles," as opposed to one of wisdom.
9. despised—held in little repute, obscure (1Sa 18:23; Isa 3:5).
hath a servant—implying some means of honest living.
honoureth himself—is self-conceited.
10. regardeth—literally, "knoweth" (Ps 1:6).
mercies … cruel—as acts of compassion ungraciously rendered to the needy. The righteous more regards a beast than the wicked a man.
11. The idler's fate is the result of indolence and want of principle (Pr 6:32; 7:7).
12. the wicked … evil—They love the crafty arts of deception.
the root … fruit—their own resources supply them; or, it may be rendered: "He (God) giveth, or, sets (Eze 17:22) the root of the righteous," and hence it is firm: or, the verb is impersonal; "As to the root … it is firm" (Pr 17:19).
13, 14. The wicked is snared, &c.—The sentiment expanded. While the wicked, such as liars, flatterers, &c., fall by their own words, the righteous are unhurt. Their good conduct makes friends, and God rewards them.
15. The way … eyes—The fool is self-conceited (compare Pr 12:1; 1:32; 10:17; Jas 3:17).
16. prudent … shame—He is slow to denounce his insulters (Jas 1:19).
18. speaketh—literally, "speaketh hastily," or indiscreetly (Ps 106:33), as an angry man retorts harsh and provoking invectives.
tongue … health—by soothing and gentle language.
19. Words of truth are consistent, and stand all tests, while lies are soon discovered and exposed.
20. that imagine—or, "plan" (Pr 3:29). They design a deceitful course, to which, with all its evils and dangers to others and themselves, the happiness of peace-makers is opposed (compare Mt 5:9; Ro 12:18).
21. no evil—(as in Ps 91:10), under God's wise limitations (Ro 8:28).
mischief—as penal evil.
22. deal truly—or, "faithfully," that is, according to promises (compare Joh 3:21).
23. concealeth—by his modesty (Pr 10:14; 11:13).
heart … proclaimeth—as his lips speak his thoughts (compare Ec 10:3).
24. slothful—(Compare Margin), so called because he fails to meet his promises.
under tribute—not denoting legal taxes, but the obligation of dependence.
25. a good word—one of comfort.
26. more excellent—(Compare Margin); or, "more successful," while the wicked fail; or, we may read it: "The righteous guides his friend, but," &c., that is, The ability of the righteous to aid others is contrasted with the ruin to which the way of the wicked leads themselves.
27. (Compare Pr 12:24).
took in hunting—or, "his venison." He does not improve his advantages.
the substance … precious—or, "the wealth of a man of honor is being diligent," or "diligence."
precious—literally, "honor" (Ec 10:1).
28. (Compare Pr 8:8, 20, &c.). A sentiment often stated; here first affirmatively, then negatively.