20 Deceit H4820 is in the heart H3820 of them that imagine H2790 evil: H7451 but to the counsellors H3289 of peace H7965 is joy. H8057
The wicked H7563 desireth H2530 the net H4685 of evil H7451 men: but the root H8328 of the righteous H6662 yieldeth H5414 fruit.
He that hateth H8130 dissembleth H5234 with his lips, H8193 and layeth up H7896 deceit H4820 within H7130 him; When he speaketh H6963 fair, H2603 believe H539 him not: for there are seven H7651 abominations H8441 in his heart. H3820 Whose hatred H8135 is covered H3680 by deceit, H4860 his wickedness H7451 shall be shewed H1540 before the whole congregation. H6951
For unto us a child H3206 is born, H3205 unto us a son H1121 is given: H5414 and the government H4951 shall be upon his shoulder: H7926 and his name H8034 shall be called H7121 Wonderful, H6382 Counsellor, H3289 The mighty H1368 God, H410 The everlasting H5703 Father, H1 The Prince H8269 of Peace. H7965 Of the increase H4766 of his government H4951 and peace H7965 there shall be no end, H7093 upon the throne H3678 of David, H1732 and upon his kingdom, H4467 to order H3559 it, and to establish H5582 it with judgment H4941 and with justice H6666 from henceforth even for H5704 ever. H5769 The zeal H7068 of the LORD H3068 of hosts H6635 will perform H6213 this.
As for me, I have not hastened H213 from being a pastor H7462 to follow H310 thee: neither have I desired H183 the woeful H605 day; H3117 thou knowest: H3045 that which came out H4161 of my lips H8193 was right before H5227 thee. H6440
Even he shall build H1129 the temple H1964 of the LORD; H3068 and he shall bear H5375 the glory, H1935 and shall sit H3427 and rule H4910 upon his throne; H3678 and he shall be a priest H3548 upon his throne: H3678 and the counsel H6098 of peace H7965 shall be between them both. H8147
For G1063 from within, G2081 out of G1537 the heart G2588 of men, G444 proceed G1607 evil G2556 thoughts, G1261 adulteries, G3430 fornications, G4202 murders, G5408 Thefts, G2829 covetousness, G4124 wickedness, G4189 deceit, G1388 lasciviousness, G766 an evil G4190 eye, G3788 blasphemy, G988 pride, G5243 foolishness: G877
And G1161 when they were come, G2064 they say G3004 unto him, G846 Master, G1320 we know G1492 that G3754 thou art G1488 true, G227 and G2532 G4671 carest G3756 G3199 for G4012 no man: G3762 for G1063 thou regardest G991 not G3756 the person G1519 G4383 of men, G444 but G235 teachest G1321 the way G3598 of God G2316 in G1909 truth: G225 Is it lawful G1832 to give G1325 tribute G2778 to Caesar, G2541 or G2228 not? G3756 Shall we give, G1325 or G2228 shall we not G3361 give? G1325 But G1161 he, knowing G1492 their G846 hypocrisy, G5272 said G2036 unto them, G846 Why G5101 tempt ye G3985 me? G3165 bring G5342 me G3427 a penny, G1220 that G2443 I may see G1492 it. And G1161 they brought G5342 it. And G2532 he saith G3004 unto them, G846 Whose G5101 is this G3778 image G1504 and G2532 superscription? G1923 And G1161 they said G2036 unto him, G846 Caesar's. G2541 And G2532 Jesus G2424 answering G611 said G2036 unto them, G846 Render G591 to Caesar G2541 the things that are G3588 Caesar's, G2541 and G2532 to God G2316 the things that are G3588 God's. G2316 And G2532 they marvelled G2296 at G1909 him. G846
Follow G1377 peace G1515 with G3326 all G3956 men, and G2532 holiness, G38 without G5565 which G3739 no man G3762 shall see G3700 the Lord: G2962
Finally, G1161 G5056 be ye all G3956 of one mind, G3675 having compassion one of another, G4835 love as brethren, G5361 be pitiful, G2155 be courteous: G5391 Not G3361 rendering G591 evil G2556 for G473 evil, G2556 or G2228 railing G3059 for G473 railing: G3059 but G1161 contrariwise G5121 blessing; G2129 knowing G1492 that G3754 ye are G2564 thereunto G1519 G5124 called, G2564 that G2443 ye should inherit G2816 a blessing. G2127 For G1063 he that will G2309 love G25 life, G2222 and G2532 see G1492 good G18 days, G2250 let him refrain G3973 his G846 tongue G1100 from G575 evil, G2556 and G2532 his G846 lips G5491 that they speak G2980 no G3361 guile: G1388 Let him eschew G1578 G575 evil, G2556 and G2532 do G4160 good; G18 let him seek G2212 peace, G1515 and G2532 ensue G1377 it. G846 For G3754 the eyes G3788 of the Lord G2962 are over G1909 the righteous, G1342 and G2532 his G846 ears G3775 are open unto G1519 their G846 prayers: G1162 but G1161 the face G4383 of the Lord G2962 is against G1909 them that do G4160 evil. G2556 And G2532 who G5101 is he that will harm G2559 you, G5209 if G1437 ye be G1096 followers G3402 of that which is good? G18
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 12
Commentary on Proverbs 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Pr 12:1-28.
1. loveth knowledge—as the fruit of instruction or training (Pr 1:2).
hateth reproof—(Pr 10:17).
brutish—stupid, regardless of his own welfare (Ps 49:10; 73:22).
3. Wickedness cannot give permanent prosperity.
root … not be moved—firm as a flourishing tree—(Ps 1:3; 15:5; Jer 17:8).
4. A virtuous woman—in the wide sense of well-disposed to all moral duties (Pr 31:10).
maketh ashamed—that is, by misconduct.
rottenness—an incurable evil.
5. thoughts—or, "purposes."
are right—literally, "are judgment," that is, true decisions.
counsels—(Compare Pr 11:14).
deceit—contrary to truth and honesty.
6. The words—or, "expressed designs" of the wicked are for evil purposes.
the mouth—or, "words" of the righteous delivering instead of ensnaring men.
7. Such conduct brings a proper return, by the destruction of the wicked and well-being of the righteous and his family.
8. despised—as opposed to commended (Pr 11:12).
perverse heart—or, "wicked principles," as opposed to one of wisdom.
9. despised—held in little repute, obscure (1Sa 18:23; Isa 3:5).
hath a servant—implying some means of honest living.
honoureth himself—is self-conceited.
10. regardeth—literally, "knoweth" (Ps 1:6).
mercies … cruel—as acts of compassion ungraciously rendered to the needy. The righteous more regards a beast than the wicked a man.
11. The idler's fate is the result of indolence and want of principle (Pr 6:32; 7:7).
12. the wicked … evil—They love the crafty arts of deception.
the root … fruit—their own resources supply them; or, it may be rendered: "He (God) giveth, or, sets (Eze 17:22) the root of the righteous," and hence it is firm: or, the verb is impersonal; "As to the root … it is firm" (Pr 17:19).
13, 14. The wicked is snared, &c.—The sentiment expanded. While the wicked, such as liars, flatterers, &c., fall by their own words, the righteous are unhurt. Their good conduct makes friends, and God rewards them.
15. The way … eyes—The fool is self-conceited (compare Pr 12:1; 1:32; 10:17; Jas 3:17).
16. prudent … shame—He is slow to denounce his insulters (Jas 1:19).
18. speaketh—literally, "speaketh hastily," or indiscreetly (Ps 106:33), as an angry man retorts harsh and provoking invectives.
tongue … health—by soothing and gentle language.
19. Words of truth are consistent, and stand all tests, while lies are soon discovered and exposed.
20. that imagine—or, "plan" (Pr 3:29). They design a deceitful course, to which, with all its evils and dangers to others and themselves, the happiness of peace-makers is opposed (compare Mt 5:9; Ro 12:18).
21. no evil—(as in Ps 91:10), under God's wise limitations (Ro 8:28).
mischief—as penal evil.
22. deal truly—or, "faithfully," that is, according to promises (compare Joh 3:21).
23. concealeth—by his modesty (Pr 10:14; 11:13).
heart … proclaimeth—as his lips speak his thoughts (compare Ec 10:3).
24. slothful—(Compare Margin), so called because he fails to meet his promises.
under tribute—not denoting legal taxes, but the obligation of dependence.
25. a good word—one of comfort.
26. more excellent—(Compare Margin); or, "more successful," while the wicked fail; or, we may read it: "The righteous guides his friend, but," &c., that is, The ability of the righteous to aid others is contrasted with the ruin to which the way of the wicked leads themselves.
27. (Compare Pr 12:24).
took in hunting—or, "his venison." He does not improve his advantages.
the substance … precious—or, "the wealth of a man of honor is being diligent," or "diligence."
precious—literally, "honor" (Ec 10:1).
28. (Compare Pr 8:8, 20, &c.). A sentiment often stated; here first affirmatively, then negatively.