3 A man H120 shall not be established H3559 by wickedness: H7562 but the root H8328 of the righteous H6662 shall not be moved. H4131
As the whirlwind H5492 passeth, H5674 so is the wicked H7563 no more: but the righteous H6662 is an everlasting H5769 foundation. H3247
And blessed H1288 be thy advice, H2940 and blessed H1288 be thou, which hast kept H3607 me this day H3117 from coming H935 to shed blood, H1818 and from avenging H3467 myself with mine own hand. H3027
I have seen H7200 the foolish H191 taking root: H8327 but suddenly H6597 I cursed H5344 his habitation. H5116 His children H1121 are far H7368 from safety, H3468 and they are crushed H1792 in the gate, H8179 neither is there any to deliver H5337 them. Whose harvest H7105 the hungry H7457 eateth up, H398 and taketh H3947 it even out H413 of the thorns, H6791 and the robber H6782 swalloweth up H7602 their substance. H2428
He shall not be rich, H6238 neither shall his substance H2428 continue, H6965 neither shall he prolong H5186 the perfection H4512 thereof upon the earth. H776
That the triumphing H7445 of the wicked H7563 is short, H7138 and the joy H8057 of the hypocrite H2611 but for a moment? H7281 Though his excellency H7863 mount up H5927 to the heavens, H8064 and his head H7218 reach H5060 unto the clouds; H5645 Yet he shall perish H6 for ever H5331 like his own dung: H1561 they which have seen H7200 him shall say, H559 Where H335 is he? He shall fly away H5774 as a dream, H2472 and shall not be found: H4672 yea, he shall be chased away H5074 as a vision H2384 of the night. H3915 The eye H5869 also which saw H7805 him shall see him no more; H3254 neither shall his place H4725 any more behold H7789 him.
Though he heap up H6651 silver H3701 as the dust, H6083 and prepare H3559 raiment H4403 as the clay; H2563 He may prepare H3559 it, but the just H6662 shall put it on, H3847 and the innocent H5355 shall divide H2505 the silver. H3701 He buildeth H1129 his house H1004 as a moth, H6211 and as a booth H5521 that the keeper H5341 maketh. H6213
He that putteth not out H5414 his money H3701 to usury, H5392 nor taketh H3947 reward H7810 against the innocent. H5355 He that doeth H6213 these things shall never H5769 be moved. H4131
[[A Song H7892 of degrees.]] H4609 They that trust H982 in the LORD H3068 shall be as mount H2022 Zion, H6726 which cannot be removed, H4131 but abideth H3427 for ever. H5769 As the mountains H2022 are round about H5439 Jerusalem, H3389 so the LORD H3068 is round about H5439 his people H5971 from henceforth even for H5704 ever. H5769
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 12
Commentary on Proverbs 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Pr 12:1-28.
1. loveth knowledge—as the fruit of instruction or training (Pr 1:2).
hateth reproof—(Pr 10:17).
brutish—stupid, regardless of his own welfare (Ps 49:10; 73:22).
3. Wickedness cannot give permanent prosperity.
root … not be moved—firm as a flourishing tree—(Ps 1:3; 15:5; Jer 17:8).
4. A virtuous woman—in the wide sense of well-disposed to all moral duties (Pr 31:10).
maketh ashamed—that is, by misconduct.
rottenness—an incurable evil.
5. thoughts—or, "purposes."
are right—literally, "are judgment," that is, true decisions.
counsels—(Compare Pr 11:14).
deceit—contrary to truth and honesty.
6. The words—or, "expressed designs" of the wicked are for evil purposes.
the mouth—or, "words" of the righteous delivering instead of ensnaring men.
7. Such conduct brings a proper return, by the destruction of the wicked and well-being of the righteous and his family.
8. despised—as opposed to commended (Pr 11:12).
perverse heart—or, "wicked principles," as opposed to one of wisdom.
9. despised—held in little repute, obscure (1Sa 18:23; Isa 3:5).
hath a servant—implying some means of honest living.
honoureth himself—is self-conceited.
10. regardeth—literally, "knoweth" (Ps 1:6).
mercies … cruel—as acts of compassion ungraciously rendered to the needy. The righteous more regards a beast than the wicked a man.
11. The idler's fate is the result of indolence and want of principle (Pr 6:32; 7:7).
12. the wicked … evil—They love the crafty arts of deception.
the root … fruit—their own resources supply them; or, it may be rendered: "He (God) giveth, or, sets (Eze 17:22) the root of the righteous," and hence it is firm: or, the verb is impersonal; "As to the root … it is firm" (Pr 17:19).
13, 14. The wicked is snared, &c.—The sentiment expanded. While the wicked, such as liars, flatterers, &c., fall by their own words, the righteous are unhurt. Their good conduct makes friends, and God rewards them.
15. The way … eyes—The fool is self-conceited (compare Pr 12:1; 1:32; 10:17; Jas 3:17).
16. prudent … shame—He is slow to denounce his insulters (Jas 1:19).
18. speaketh—literally, "speaketh hastily," or indiscreetly (Ps 106:33), as an angry man retorts harsh and provoking invectives.
tongue … health—by soothing and gentle language.
19. Words of truth are consistent, and stand all tests, while lies are soon discovered and exposed.
20. that imagine—or, "plan" (Pr 3:29). They design a deceitful course, to which, with all its evils and dangers to others and themselves, the happiness of peace-makers is opposed (compare Mt 5:9; Ro 12:18).
21. no evil—(as in Ps 91:10), under God's wise limitations (Ro 8:28).
mischief—as penal evil.
22. deal truly—or, "faithfully," that is, according to promises (compare Joh 3:21).
23. concealeth—by his modesty (Pr 10:14; 11:13).
heart … proclaimeth—as his lips speak his thoughts (compare Ec 10:3).
24. slothful—(Compare Margin), so called because he fails to meet his promises.
under tribute—not denoting legal taxes, but the obligation of dependence.
25. a good word—one of comfort.
26. more excellent—(Compare Margin); or, "more successful," while the wicked fail; or, we may read it: "The righteous guides his friend, but," &c., that is, The ability of the righteous to aid others is contrasted with the ruin to which the way of the wicked leads themselves.
27. (Compare Pr 12:24).
took in hunting—or, "his venison." He does not improve his advantages.
the substance … precious—or, "the wealth of a man of honor is being diligent," or "diligence."
precious—literally, "honor" (Ec 10:1).
28. (Compare Pr 8:8, 20, &c.). A sentiment often stated; here first affirmatively, then negatively.