16 Every prudent H6175 man dealeth H6213 with knowledge: H1847 but a fool H3684 layeth open H6566 his folly. H200
The tongue H3956 of the wise H2450 useth knowledge H1847 aright: H3190 but the mouth H6310 of fools H3684 poureth out H5042 foolishness. H200
Yea also, when he that is a fool H5530 walketh H1980 by the way, H1870 his wisdom H3820 faileth H2638 him, and he saith H559 to every one that he is a fool. H5530
And Nabal H5037 answered H6030 David's H1732 servants, H5650 and said, H559 Who is David? H1732 and who is the son H1121 of Jesse? H3448 there be many H7231 servants H5650 now a days H3117 that break away H6555 every man H376 from H6440 his master. H113 Shall I then take H3947 my bread, H3899 and my water, H4325 and my flesh H2878 that I have killed H2873 for my shearers, H1494 and give H5414 it unto men, H582 whom I know H3045 not whence they be?
Now therefore know H3045 and consider H7200 what thou wilt do; H6213 for evil H7451 is determined H3615 against our master, H113 and against all his household: H1004 for he is such a son H1121 of Belial, H1100 that a man cannot speak H1696 to him.
Let H7760 not my lord, H113 I pray thee, regard H3820 this man H376 of Belial, H1100 even Nabal: H5037 for as his name H8034 is, so is he; Nabal H5037 is his name, H8034 and folly H5039 is with him: but I thine handmaid H519 saw H7200 not the young men H5288 of my lord, H113 whom thou didst send. H7971
Lying H8267 lips H8193 are abomination H8441 to the LORD: H3068 but they that deal H6213 truly H530 are his delight. H7522 A prudent H6175 man H120 concealeth H3680 knowledge: H1847 but the heart H3820 of fools H3684 proclaimeth H7121 foolishness. H200
Behold, G2400 I G1473 send G649 you G5209 forth G649 as G5613 sheep G4263 in G1722 the midst G3319 of wolves: G3074 be ye G1096 therefore G3767 wise G5429 as G5613 serpents, G3789 and G2532 harmless G185 as G5613 doves. G4058
For G1063 your G5216 obedience G5218 is come abroad G864 unto G1519 all G3956 men. I am glad G5463 therefore G3767 on G1909 your G5213 behalf: G1909 but yet G1161 I would have G2309 you G5209 wise G4680 unto G1519 that which is G1511 good, G3303 G18 and G1161 simple G185 concerning G1519 evil. G2556
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 13
Commentary on Proverbs 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Pr 13:1-25.
1. (Compare Pr 6:1-5; 10:1, 17).
2. shall eat—that is, obtain (Pr 12:14).
transgressors—as in Pr 2:22.
violence—or, "mischief" to themselves.
3. He … mouth … life—because evil speeches may provoke violence from others.
he that openeth wide his lips shall have destruction—On last clause, compare Pr 10:14.
4. (Compare Pr 12:11, 27).
5. loathsome … shame—better, causeth shame and reproach (compare Pr 19:26), by slander, &c., which the righteous hates.
6. A sentiment of frequent recurrence, that piety benefits and sin injures.
7. In opposite ways men act hypocritically for gain of honor or wealth.
8. Riches save some from punishment, while others suffer because they will not heed the rebuke of sloth, which makes and keeps them poor.
9. light … lamp—prosperity; the first, the greater, and it
rejoiceth—burns brightly, or continues, while the other, at best small, soon fails.
10. The obstinacy which attends self-conceit, produces contention, which the well-advised, thus evincing modesty, avoid.
11. by vanity—or, "nothingness," that is, which is vain or useless to the public (as card playing or similar vices).
gathereth … labour—(Compare Margin), little by little, laboriously.
12. desire cometh—is realized.
a tree of life—or, "cause of happiness."
13. the word—that is, of advice, or, instruction (compare Pr 10:27; 11:31).
14. (Compare Pr 10:11).
fountain—or, "source of life."
to depart—(compare Pr 1:2-4), or, "for departing," &c., and so gives life.
15. Right perception and action secure good will, while evil ways are difficult as a stony road. The wicked left of God find punishment of sin in sinning.
hard—or, "harsh" (compare Hebrew: De 21:4; Jer 5:15).
16. dealeth—acts with foresight.
a fool … folly—for want of caution.
17. A wicked—or, "unfaithful"
messenger falleth into mischief—or, "by mischief," or "evil," and so his errand fails. Contrasted is the character of the faithful, whose faithfulness benefits others.
18. (Compare Pr 10:17; 12:1).
19. Self-denial, which fools will not endure, is essential to success.
20. The benefits of good and evil of bad society are contrasted.
21. (Compare Pr 11:31).
good … repaid—or, "He (God) will repay good."
22. wealth … just—While good men's estates remain in their families, God so orders that the gains of sinners enure to the just (compare Pr 28:8; Ps 37:18, 22, 26, &c.).
23. The laboring poor prosper more than those who injudiciously or wickedly strive, by fraud and violence, to supersede the necessity of lawful labor.
24. spareth—or, "withholds."
rod—of correction.
hateth—or, acts as if he hated him (compare Pr 3:12; 8:36).
chasteneth … betimes—or, "diligently seeks for him all useful discipline."
25. The comparative temporal prosperity of the righteous and wicked, rather than contentment and discontent, is noted.