30 The light H3974 of the eyes H5869 rejoiceth H8055 the heart: H3820 and a good H2896 report H8052 maketh H1878 the bones H6106 fat. H1878
As cold H7119 waters H4325 to a thirsty H5889 soul, H5315 so is good H2896 news H8052 from a far H4801 country. H776
And now for a little H4592 space H7281 grace H8467 hath been shewed from the LORD H3068 our God, H430 to leave H7604 us a remnant to escape, H6413 and to give H5414 us a nail H3489 in his holy H6944 place, H4725 that our God H430 may lighten H215 our eyes, H5869 and give H5414 us a little H4592 reviving H4241 in our bondage. H5659
It shall be health H7500 to thy navel, H8270 and marrow H8250 to thy bones. H6106
Truly the light H216 is sweet, H4966 and a pleasant H2896 thing it is for the eyes H5869 to behold H7200 the sun: H8121
And the LORD H3068 shall guide H5148 thee continually, H8548 and satisfy H7646 thy soul H5315 in drought, H6710 and make fat H2502 thy bones: H6106 and thou shalt be like a watered H7302 garden, H1588 and like a spring H4161 of water, H4325 whose waters H4325 fail H3576 not.
And G2532 the angel G32 said G2036 unto them, G846 Fear G5399 not: G3361 for, G1063 behold, G2400 I bring G2097 you G5213 good tidings G2097 of great G3173 joy, G5479 which G3748 shall be G2071 to all G3956 people. G2992 For G3754 unto you G5213 is born G5088 this day G4594 in G1722 the city G4172 of David G1138 a Saviour, G4990 which G3739 is G2076 Christ G5547 the Lord. G2962 And G2532 this G5124 shall be a sign G4592 unto you; G5213 Ye shall find G2147 the babe G1025 wrapped in swaddling clothes, G4683 lying G2749 in G1722 a manger. G5336 And G2532 suddenly G1810 there was G1096 with G4862 the angel G32 a multitude G4128 of the heavenly G3770 host G4756 praising G134 God, G2316 and G2532 saying, G3004 Glory G1391 to God G2316 in G1722 the highest, G5310 and G2532 on G1909 earth G1093 peace, G1515 good will G2107 toward G1722 men. G444 And G2532 it came to pass, G1096 as G5613 the angels G32 were gone away G565 from G575 them G846 into G1519 heaven, G3772 G2532 the shepherds G444 G4166 said G2036 one G240 to G4314 another, G240 Let us G1330 now G1211 go G1330 even unto G2193 Bethlehem, G965 and G2532 see G1492 this G5124 thing G4487 which is come to pass, G1096 which G3739 G3588 the Lord G2962 hath made known G1107 unto us. G2254 And G2532 they came G2064 with haste, G4692 and G2532 G5037 found G429 Mary, G3137 and G2532 Joseph, G2501 and G2532 the babe G1025 lying G2749 in G1722 a manger. G5336 And G1161 when they had seen G1492 it, they made known abroad G1232 the saying G4012 G4487 which G3588 was told G2980 them G846 concerning G4012 this G5127 child. G3813 And G2532 all G3956 they that heard G191 it wondered G2296 at G4012 those things which G3588 were told G2980 them G4314 G846 by G5259 the shepherds. G4166 But G1161 Mary G3137 kept G4933 all G3956 these things, G4487 G5023 and pondered G4820 them in G1722 her G846 heart. G2588
And G2532 the city G4172 had G2192 no G3756 need G5532 of the sun, G2246 neither G3761 of the moon, G4582 to G2443 shine G5316 in G1722 it: G846 for G1063 the glory G1391 of God G2316 did lighten G5461 it, G846 and G2532 the Lamb G721 is the light G3088 thereof. G846
And G2532 there shall be G2071 no G3756 night G3571 there; G1563 and G2532 they need G5532 no G3756 candle, G3088 G2192 neither G2532 light G5457 of the sun; G2246 for G3754 the Lord G2962 God G2316 giveth G5461 them G846 light: G5461 and G2532 they shall reign G936 for G1519 ever G165 and ever. G165
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15
Commentary on Proverbs 15 Keil & Delitzsch Commentary
We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.
Proverbs 15:1
1 A soft answer turneth away wrath,
And a bitter word stirreth up anger.
In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:
Frangitur ira gravis
Quando est responsio suavis