33 The lot H1486 is cast H2904 into the lap; H2436 but the whole disposing H4941 thereof is of the LORD. H3068
Therefore Saul H7586 said H559 unto the LORD H3068 God H430 of Israel, H3478 Give H3051 a perfect H8549 lot. And Saul H7586 and Jonathan H3129 were taken: H3920 but the people H5971 escaped. H3318 And Saul H7586 said, H559 Cast H5307 lots between me and Jonathan H3129 my son. H1121 And Jonathan H3129 was taken. H3920
Notwithstanding the land H776 shall be divided H2505 by lot: H1486 according to the names H8034 of the tribes H4294 of their fathers H1 they shall inherit. H5157 According H6310 to the lot H1486 shall the possession H5159 thereof be divided H2505 between many H7227 and few. H4592 And these are they that were numbered H6485 of the Levites H3881 after their families: H4940 of Gershon, H1648 the family H4940 of the Gershonites: H1649 of Kohath, H6955 the family H4940 of the Kohathites: H6956 of Merari, H4847 the family H4940 of the Merarites. H4848 These are the families H4940 of the Levites: H3881 the family H4940 of the Libnites, H3846 the family H4940 of the Hebronites, H2276 the family H4940 of the Mahlites, H4250 the family H4940 of the Mushites, H4188 the family H4940 of the Korathites. H7145 And Kohath H6955 begat H3205 Amram. H6019 And the name H8034 of Amram's H6019 wife H802 was Jochebed, H3115 the daughter H1323 of Levi, H3878 whom her mother bare H3205 to Levi H3878 in Egypt: H4714 and she bare H3205 unto Amram H6019 Aaron H175 and Moses, H4872 and Miriam H4813 their sister. H269 And unto Aaron H175 was born H3205 Nadab, H5070 and Abihu, H30 Eleazar, H499 and Ithamar. H385 And Nadab H5070 and Abihu H30 died, H4191 when they offered H7126 strange H2114 fire H784 before H6440 the LORD. H3068 And those that were numbered H6485 of them were twenty H6242 and three H7969 thousand, H505 all males H2145 from a month H2320 old H1121 and upward: H4605 for they were not numbered H6485 among H8432 the children H1121 of Israel, H3478 because there was no inheritance H5159 given H5414 them among H8432 the children H1121 of Israel. H3478 These are they that were numbered H6485 by Moses H4872 and Eleazar H499 the priest, H3548 who numbered H6485 the children H1121 of Israel H3478 in the plains H6160 of Moab H4124 by Jordan H3383 near Jericho. H3405 But among these there was not a man H376 of them whom Moses H4872 and Aaron H175 the priest H3548 numbered, H6485 when they numbered H6485 the children H1121 of Israel H3478 in the wilderness H4057 of Sinai. H5514 For the LORD H3068 had said H559 of them, They shall surely H4191 die H4191 in the wilderness. H4057 And there was not left H3498 a man H376 of them, save Caleb H3612 the son H1121 of Jephunneh, H3312 and Joshua H3091 the son H1121 of Nun. H5126
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 16
Commentary on Proverbs 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Pr 16:1-33.
1. preparations—schemes.
in man—or literally, "to man," belonging, or pertaining to him.
the answer … Lord—The efficient ordering is from God: "Man proposes; God disposes."
2. clean—or, "faultless."
weigheth—or, "tries," "judges," implying that they are faulty (Pr 21:2; 24:12).
3. (Compare Margin). Rely on God for success to your lawful purposes.
4. for himself—"for its answer," or "purpose," that is, according to God's plan; the wicked are for the day of evil (Ps 49:5; Jer 17:18); sinning and suffering answer to each other, are indissolubly united.
5. (Compare Pr 3:32).
6. By mercy and truth—that is, God's (Ps 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon.
purged—expiated (as in Le 16:33; Isa 27:9, Hebrew).
7. Persecutions, of course, excepted.
8. (Compare Pr 15:6, 16, 17).
9. (Compare Pr 16:3).
directeth—establisheth.
10. The last clause depends on the first, expressing the importance of equity in decisions, so authoritative.
11. are the Lord's … his work—that is, what He has ordered, and hence should be observed by men.
12. Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.
13. A specification of the general sentiment of Pr 16:12.
14. This wrath, so terrible and certain, like messengers of death (1Ki 2:25), can be appeased by the wise.
15. light of … countenance—favor (Ps 4:6).
life—preserves it, or gives blessings which make it valuable.
the latter rain—fell just before harvest and matured the crop; hence specially valuable (De 11:14).
16. (Compare Pr 3:16; 4:5).
17. The highway—A common, plain road represents the habitual course of the righteous in departing from evil.
keepeth—observes.
18, 19. (Compare Pr 15:33). Haughtiness and pride imply self-confidence which produces carelessness, and hence
a fall—literally, "sliding."
19. divide the spoil—that is, conquer. Avoid the society of the proud (Jas 4:6).
20. handleth a matter—wisely considers "the word," that is, of God (compare Pr 13:13).
trusteth—(Compare Ps 2:12; 118:8, 9).
21. wise in heart—who rightly consider duty.
sweetness of the lips—eloquent discourse, persuades and instructs others.
22. Understanding—or, "discretion," is a constant source of blessing (Pr 13:14), benefiting others; but fools' best efforts are folly.
23. The heart is the source of wisdom flowing from the mouth.
24. (Compare Pr 15:26). Gentle, kind words, by soothing the mind, give the body health.
25. (Compare Pr 14:2).
26. Diligence is a duty due to one's self, for his wants require labor.
27. ungodly man—(Compare Pr 6:12).
diggeth up evil—labors for it.
in his lips … fire—His words are calumniating (Jas 3:6).
28. (Compare Pr 6:14; 10:31).
whisperer—prater, talebearer (Pr 18:8; 26:20).
29. violent man—or, "man of mischief" (Pr 3:31).
enticeth—(Pr 1:10).
30. He shutteth his eyes—denoting deep thought (Ps 64:6).
moving his lips—or, "biting his lips"—a determined purpose (Pr 6:13).
31. (Compare Pr 20:29).
if—or, which may be supplied properly, or without it the sense is as in Pr 3:16; 4:10, that piety is blessed with long life.
32. (Compare Pr 14:29).
taketh a city—that is, by fighting.
33. Seemingly the most fortuitous events are ordered by God.