11 An evil H7451 man seeketh H1245 only rebellion: H4805 therefore a cruel H394 messenger H4397 shall be sent H7971 against him.
And Absalom H53 sent H7971 for Ahithophel H302 the Gilonite, H1526 David's H1732 counsellor, H3289 from his city, H5892 even from Giloh, H1542 while he offered H2076 sacrifices. H2077 And the conspiracy H7195 was strong; H533 for the people H5971 increased H7227 continually H1980 with Absalom. H53
And when king H4428 David H1732 came H935 to Bahurim, H980 behold, thence came out H3318 a man H376 of the family H4940 of the house H1004 of Saul, H7586 whose name H8034 was Shimei, H8096 the son H1121 of Gera: H1617 he came forth, H3318 and cursed H7043 still as he came. H3318 And he cast H5619 stones H68 at David, H1732 and at all the servants H5650 of king H4428 David: H1732 and all the people H5971 and all the mighty men H1368 were on his right hand H3225 and on his left. H8040 And thus said H559 Shimei H8096 when he cursed, H7043 Come out, H3318 come out, H3318 thou bloody H1818 man, H376 and thou man H376 of Belial: H1100 The LORD H3068 hath returned H7725 upon thee all the blood H1818 of the house H1004 of Saul, H7586 in whose stead thou hast reigned; H4427 and the LORD H3068 hath delivered H5414 the kingdom H4410 into the hand H3027 of Absalom H53 thy son: H1121 and, behold, thou art taken in thy mischief, H7451 because thou art a bloody H1818 man. H376 Then said H559 Abishai H52 the son H1121 of Zeruiah H6870 unto the king, H4428 Why should this dead H4191 dog H3611 curse H7043 my lord H113 the king? H4428 let me go over, H5674 I pray thee, and take off H5493 his head. H7218
Then said H559 Ahimaaz H290 the son H1121 of Zadok, H6659 Let me now run, H7323 and bear H1319 the king H4428 tidings, H1319 how that the LORD H3068 hath avenged H8199 him of his enemies. H3027 H341
And there happened H7122 to be there a man H376 of Belial, H1100 whose name H8034 was Sheba, H7652 the son H1121 of Bichri, H1075 a Benjamite: H1145 and he blew H8628 a trumpet, H7782 and said, H559 We have no part H2506 in David, H1732 neither have we inheritance H5159 in the son H1121 of Jesse: H3448 every H376 man H376 to his tents, H168 O Israel. H3478
Then the woman H802 went H935 unto all the people H5971 in her wisdom. H2451 And they cut off H3772 the head H7218 of Sheba H7652 the son H1121 of Bichri, H1075 and cast H7993 it out to Joab. H3097 And he blew H8628 a trumpet, H7782 and they retired H6327 from the city, H5892 every man H376 to his tent. H168 And Joab H3097 returned H7725 to Jerusalem H3389 unto the king. H4428
Now therefore, as the LORD H3068 liveth, H2416 which hath established H3559 me, and set H3427 me on the throne H3678 of David H1732 my father, H1 and who hath made H6213 me an house, H1004 as he promised, H1696 Adonijah H138 shall be put to death H4191 this day. H3117 And king H4428 Solomon H8010 sent H7971 by the hand H3027 of Benaiah H1141 the son H1121 of Jehoiada; H3077 and he fell H6293 upon him that he died. H4191
They say G3004 unto him, G846 He will miserably G2560 destroy G622 those G846 wicked men, G2556 and G2532 will let out G1554 his vineyard G290 unto other G243 husbandmen, G1092 which G3748 shall render G591 him G846 the fruits G2590 in G1722 their G846 seasons. G2540
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 17
Commentary on Proverbs 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Pr 17:1-28.
1. sacrifices—or, "feasts" made with part of them (compare Pr 7:14; Le 2:3; 7:31).
with—literally, "of."
strife—its product, or attendant.
2. (Compare Pr 14:35).
causeth shame—(Pr 10:5).
shall … inheritance—that is, share a brother's part (compare Nu 27:4, 7).
3. God only knows, as He tries (Ps 12:6; 66:10) the heart.
4. Wicked doers and speakers alike delight in calumny.
5. (Compare Pr 14:31).
glad at calamities—rejoicing in others' evil. Such are rightly punished by God, who knows their hearts.
6. Prolonged posterity is a blessing, its cutting off a curse (Pr 13:22; Ps 109:13-15), hence children may glory in virtuous ancestry.
7. Excellent speech—(Compare Margin). Such language as ill suits a fool, as lying (ought to suit) a prince (Pr 16:12, 13).
8. One so corrupt as to take a bribe evinces his high estimate of it by subjection to its influence (Pr 18:16; 19:6).
9. seeketh love—(Compare Margin). The contrast is between the peace-maker and tale-bearer.
10. Reproof more affects the wise than severe scourging, fools.
11. Such meet just retribution (1Ki 2:25).
a cruel messenger—one to inflict it.
12. They are less rational in anger than wild beasts.
13. (Compare Ps 7:4; 35:12).
evil—injury to another (Pr 13:21).
14. letteth … water—as a breach in a dam.
before … meddled with—before strife has become sharp, or, by an explanation better suiting the figure, before it rolls on, or increases.
15. abomination … Lord—as reversing His method of acting (Pr 3:32; 12:2).
16. Though wealth cannot buy wisdom for those who do not love it, yet wisdom procures wealth (Pr 3:16; 14:24).
17. To the second of these parallel clauses, there is an accession of meaning, that is, that a brother's love is specially seen in adversity.
18. (Compare Pr 6:1-5; 11:15).
in the presence, &c.—that is, he either fails to consult his friend, or to follow his advice.
19. strife—contention is, and leads to, sin.
he that exalteth his gate—gratifies a vain love of costly building.
seeketh—or, "findeth," as if he sought (compare "loveth death," Pr 8:36).
20. The second clause advances on the first. The ill-natured fail of good, and the cavilling and fault-finding incur evil.
21. (Compare Pr 23:24). Different words are rendered by "fool," both denoting stupidity and impiety.
22. (Compare Pr 14:30; 15:13). The effect of the mind on the body is well known.
medicine—or, "body," which better corresponds with "bone."
drieth—as if the marrow were exhausted.
23. a gift … bosom—Money and other valuables were borne in a fold of the garment, called the bosom.
to pervert—that is, by bribery.
24. Wisdom … him—ever an object of regard, while a fool's affections are unsettled.
25. a grief—or cross, vexation (compare Pr 17:21; 10:1).
26. Also—that is, Equally to be avoided are other sins: punishing good subjects, or resisting good rulers.
27, 28. Prudence of speech is commended as is an excellent or calm spirit, not excited to vain conversation.