6 Children's H1121 children H1121 are the crown H5850 of old men; H2205 and the glory H8597 of children H1121 are their fathers. H1
Lo, children H1121 are an heritage H5159 of the LORD: H3068 and the fruit H6529 of the womb H990 is his reward. H7939 As arrows H2671 are in the hand H3027 of a mighty man; H1368 so are children H1121 of the youth. H5271 Happy H835 is the man H1397 that hath his quiver H827 full H4390 of them: they shall not be ashamed, H954 but they shall speak H1696 with the enemies H341 in the gate. H8179
And God H430 said H559 unto Moses, H4872 I AM H1961 THAT I AM: H1961 and he said, H559 Thus shalt thou say H559 unto the children H1121 of Israel, H3478 I AM hath sent H7971 me unto you. And God H430 said H559 moreover H5750 unto Moses, H4872 Thus shalt thou say H559 unto the children H1121 of Israel, H3478 The LORD H3068 God H430 of your fathers, H1 the God H430 of Abraham, H85 the God H430 of Isaac, H3327 and the God H430 of Jacob, H3290 hath sent H7971 me unto you: this is my name H8034 for ever, H5769 and this is my memorial H2143 unto all H1755 generations. H1755
Thy wife H802 shall be as a fruitful H6509 vine H1612 by the sides H3411 of thine house: H1004 thy children H1121 like olive H2132 plants H8363 round about H5439 thy table. H7979 Behold, that thus shall the man H1397 be blessed H1288 that feareth H3373 the LORD. H3068 The LORD H3068 shall bless H1288 thee out of Zion: H6726 and thou shalt see H7200 the good H2898 of Jerusalem H3389 all the days H3117 of thy life. H2416 Yea, thou shalt see H7200 thy children's H1121 children, H1121 and peace H7965 upon Israel. H3478
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 17
Commentary on Proverbs 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Pr 17:1-28.
1. sacrifices—or, "feasts" made with part of them (compare Pr 7:14; Le 2:3; 7:31).
with—literally, "of."
strife—its product, or attendant.
2. (Compare Pr 14:35).
causeth shame—(Pr 10:5).
shall … inheritance—that is, share a brother's part (compare Nu 27:4, 7).
3. God only knows, as He tries (Ps 12:6; 66:10) the heart.
4. Wicked doers and speakers alike delight in calumny.
5. (Compare Pr 14:31).
glad at calamities—rejoicing in others' evil. Such are rightly punished by God, who knows their hearts.
6. Prolonged posterity is a blessing, its cutting off a curse (Pr 13:22; Ps 109:13-15), hence children may glory in virtuous ancestry.
7. Excellent speech—(Compare Margin). Such language as ill suits a fool, as lying (ought to suit) a prince (Pr 16:12, 13).
8. One so corrupt as to take a bribe evinces his high estimate of it by subjection to its influence (Pr 18:16; 19:6).
9. seeketh love—(Compare Margin). The contrast is between the peace-maker and tale-bearer.
10. Reproof more affects the wise than severe scourging, fools.
11. Such meet just retribution (1Ki 2:25).
a cruel messenger—one to inflict it.
12. They are less rational in anger than wild beasts.
13. (Compare Ps 7:4; 35:12).
evil—injury to another (Pr 13:21).
14. letteth … water—as a breach in a dam.
before … meddled with—before strife has become sharp, or, by an explanation better suiting the figure, before it rolls on, or increases.
15. abomination … Lord—as reversing His method of acting (Pr 3:32; 12:2).
16. Though wealth cannot buy wisdom for those who do not love it, yet wisdom procures wealth (Pr 3:16; 14:24).
17. To the second of these parallel clauses, there is an accession of meaning, that is, that a brother's love is specially seen in adversity.
18. (Compare Pr 6:1-5; 11:15).
in the presence, &c.—that is, he either fails to consult his friend, or to follow his advice.
19. strife—contention is, and leads to, sin.
he that exalteth his gate—gratifies a vain love of costly building.
seeketh—or, "findeth," as if he sought (compare "loveth death," Pr 8:36).
20. The second clause advances on the first. The ill-natured fail of good, and the cavilling and fault-finding incur evil.
21. (Compare Pr 23:24). Different words are rendered by "fool," both denoting stupidity and impiety.
22. (Compare Pr 14:30; 15:13). The effect of the mind on the body is well known.
medicine—or, "body," which better corresponds with "bone."
drieth—as if the marrow were exhausted.
23. a gift … bosom—Money and other valuables were borne in a fold of the garment, called the bosom.
to pervert—that is, by bribery.
24. Wisdom … him—ever an object of regard, while a fool's affections are unsettled.
25. a grief—or cross, vexation (compare Pr 17:21; 10:1).
26. Also—that is, Equally to be avoided are other sins: punishing good subjects, or resisting good rulers.
27, 28. Prudence of speech is commended as is an excellent or calm spirit, not excited to vain conversation.