10 The name H8034 of the LORD H3068 is a strong H5797 tower: H4026 the righteous H6662 runneth H7323 into it, and is safe. H7682
For thou hast been a shelter H4268 for me, and a strong H5797 tower H4026 from H6440 the enemy. H341 I will abide H1481 in thy tabernacle H168 for ever: H5769 I will trust H2620 in the covert H5643 of thy wings. H3671 Selah. H5542
Strangers H1121 H5236 shall submit H3584 themselves unto me: as soon as they hear, H8085 H241 they shall be obedient H8085 unto me. Strangers H1121 H5236 shall fade away, H5034 and they shall be afraid H2296 out of their close places. H4526 The LORD H3068 liveth; H2416 and blessed H1288 be my rock; H6697 and exalted H7311 be the God H430 of the rock H6697 of my salvation. H3468
And the LORD H3068 descended H3381 in the cloud, H6051 and stood H3320 with him there, and proclaimed H7121 the name H8034 of the LORD. H3068 And the LORD H3068 passed by H5674 before him, H6440 and proclaimed, H7121 The LORD, H3068 The LORD H3068 God, H410 merciful H7349 and gracious, H2587 longsuffering, H750 H639 and abundant H7227 in goodness H2617 and truth, H571 Keeping H5341 mercy H2617 for thousands, H505 forgiving H5375 iniquity H5771 and transgression H6588 and sin, H2403 and that will by no means H5352 clear H5352 the guilty; visiting H6485 the iniquity H5771 of the fathers H1 upon the children, H1121 and upon the children's H1121 children, unto the third H8029 and to the fourth H7256 generation.
And he said, H559 Thy name H8034 shall be called H559 no more Jacob, H3290 but Israel: H3478 for as a prince hast thou power H8280 with God H430 and with men, H582 and hast prevailed. H3201 And Jacob H3290 asked H7592 him, and said, H559 Tell H5046 me, I pray thee, thy name. H8034 And he said, H559 Wherefore is it H2088 that thou dost ask H7592 after my name? H8034 And he blessed H1288 him there.
What time H3117 I am afraid, H3372 I will trust H982 in thee. In God H430 I will praise H1984 his word, H1697 in God H430 I have put my trust; H982 I will not fear H3372 what flesh H1320 can do H6213 unto me.
And Moses H4872 said H559 unto God, H430 Behold, when I come H935 unto the children H1121 of Israel, H3478 and shall say H559 unto them, The God H430 of your fathers H1 hath sent H7971 me unto you; and they shall say H559 to me, What is his name? H8034 what shall I say H559 unto them? And God H430 said H559 unto Moses, H4872 I AM H1961 THAT I AM: H1961 and he said, H559 Thus shalt thou say H559 unto the children H1121 of Israel, H3478 I AM hath sent H7971 me unto you. And God H430 said H559 moreover H5750 unto Moses, H4872 Thus shalt thou say H559 unto the children H1121 of Israel, H3478 The LORD H3068 God H430 of your fathers, H1 the God H430 of Abraham, H85 the God H430 of Isaac, H3327 and the God H430 of Jacob, H3290 hath sent H7971 me unto you: this is my name H8034 for ever, H5769 and this is my memorial H2143 unto all H1755 generations. H1755
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 18
Commentary on Proverbs 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Pr 18:1-24.
1. Through desire … seeketh—that is, seeks selfish gratification.
intermeddleth … wisdom—or, "rushes on" (Pr 17:14) against all wisdom, or what is valuable (Pr 2:7).
2. that his heart … itself—that is, takes pleasure in revealing his folly (Pr 12:23; 15:2).
3. So surely are sin and punishment connected (Pr 16:4).
wicked, for "wickedness," answers to
ignominy, or the state of such; and
contempt, the feeling of others to them; and to
reproach, a manifestation of contempt.
4. Wise speech is like an exhaustless stream of benefit.
5. accept the person—(Compare Ps 82:2). "It is not good" is to be supplied before "to overthrow."
6, 7. The quarrelsome bring trouble on themselves. Their rash language ensnares them (Pr 6:2).
8. (Compare Pr 16:28).
as wounds—not sustained by the Hebrew; better, as "sweet morsels," which men gladly swallow.
innermost … belly—the mind, or heart (compare Pr 20:27-30; Ps 22:14).
9. One by failing to get, the other by wasting wealth, grows poor.
waster—literally, "master of washing," a prodigal.
10. name of the Lord—manifested perfections (Ps 8:1; 20:2), as faithfulness, power, mercy, &c., on which men rely.
is safe—literally, "set on high, out of danger" (Ps 18:2; 91:4).
11. contrasts with Pr 18:10 (compare Pr 10:15). Such is a vain trust (compare Ps 73:6).
12. (Compare Pr 15:33; 16:18).
13. Hasty speech evinces self-conceit, and ensures shame (Pr 26:12).
14. infirmity—bodily sickness, or outward evil. The spirit, which sustains, being wounded, no support is left, except, as implied, in God.
15. (Compare Pr 1:5, 15, 31).
16. (Compare Pr 17:8, 23). Disapproval of the fact stated is implied.
17. One-sided statements are not reliable.
searcheth—thoroughly (Pr 17:9, 19).
18. The lot—whose disposal is of God (Pr 16:13), may, properly used, be a right mode of settling disputes.
19. No feuds so difficult of adjustment as those of relatives; hence great care should be used to avoid them.
20. (Compare Pr 12:14; 13:2). Men's words are the fruit, or, increase of his lips, and when good, benefit them.
satisfied with—(Compare Pr 1:31; 14:14).
21. Death and life—or, the greatest evil and good.
that love it—that is, the tongue, or its use for good or evil.
eat … fruit—(Compare Pr 18:19; Jas 1:19).
22. The old versions supply "good" before the "wife," as the last clause and Pr 19:14 imply (compare Pr 31:10).
23. the rich … roughly—He is tolerated because rich, implying that the estimate of men by wealth is wrong.
24. A man … friendly—better, "A man … (is) to, or, may triumph (Ps 108:9), or, shout for joy (Ps 5:11), that is, may congratulate himself." Indeed, there is a Friend who is better than a brother; such is the "Friend of sinners" [Mt 11:19; Lu 7:34], who may have been before the writer's mind.