22 The desire H8378 of a man H120 is his kindness: H2617 and a poor man H7326 is better H2896 than H376 a liar. H3577
And G1161 Jesus G2424 said, G2036 Let G863 her G846 alone; G863 why G5101 trouble ye G2873 G3930 her? G846 she hath wrought G2038 a good G2570 work G2041 on G1519 me. G1691 For G1063 ye have G2192 the poor G4434 with G3326 you G1438 always, G3842 and G2532 whensoever G3752 ye will G2309 ye may G1410 do G4160 them G846 good: G2095 but G1161 me G1691 ye have G2192 not G3756 always. G3842 She hath done G4160 what G3739 she G3778 G846 could: G2192 she is come aforehand G4301 to anoint G3462 my G3450 body G4983 to G1519 the burying. G1780
Now I have prepared H3559 with all my might H3581 for the house H1004 of my God H430 the gold H2091 for things to be made of gold, H2091 and the silver H3701 for things of silver, H3701 and the brass H5178 for things of brass, H5178 the iron H1270 for things of iron, H1270 and wood H6086 for things of wood; H6086 onyx H7718 stones, H68 and stones to be set, H4394 glistering H6320 stones, H68 and of divers colours, H7553 and all manner of precious H3368 stones, H68 and marble H7893 stones H68 in abundance. H7230 Moreover, because I have set my affection H7521 to the house H1004 of my God, H430 I have H3426 of mine own proper good, H5459 of gold H2091 and silver, H3701 which I have given H5414 to the house H1004 of my God, H430 over and above H4605 all that I have prepared H3559 for the holy H6944 house, H1004
And G2532 Jesus G2424 sat G2523 over against G2713 the treasury, G1049 and beheld G2334 how G4459 the people G3793 cast G906 money G5475 into G1519 the treasury: G1049 and G2532 many G4183 that were rich G4145 cast in G906 much. G4183 And G2532 there came G2064 a certain G3391 poor G4434 widow, G5503 and she threw in G906 two G1417 mites, G3016 which make G3603 a farthing. G2835 And G2532 he called G4341 unto him his G846 disciples, G3101 and saith G3004 unto them, G846 Verily G281 I say G3004 unto you, G5213 That G3754 this G3778 poor G4434 widow G5503 hath cast G906 more G4119 in, G906 than all G3956 they which have cast G906 into G1519 the treasury: G1049 For G1063 all G3956 they did cast in G906 of G1537 their G846 abundance; G4052 but G1161 she G3778 G846 of G1537 her G846 want G5304 did cast in G906 all G3956 that G3745 she had, G2192 even all G3650 her G846 living. G979
How that G3754 in G1722 a great G4183 trial G1382 of affliction G2347 the abundance G4050 of their G846 joy G5479 and G2532 their G846 deep G899 poverty G2596 G4432 abounded G4052 unto G1519 the riches G4149 of their G846 liberality. G572 For G3754 to G2596 their power, G1411 I bear record, G3140 yea, and G2532 beyond G5228 their power G1411 they were willing of themselves; G830
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 19
Commentary on Proverbs 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Pr 19:1-29.
1. (Compare Pr 28:6). "Rich" for fool here. Integrity is better than riches (Pr 15:16, 17; 16:8).
2. The last illustrates the first clause. Rashness, the result of ignorance, brings trouble.
3. perverteth … way—turns him back from right (Pr 13:6; Jas 1:13); and he blames God for his failures.
4. (Compare Pr 14:20). Such facts are often adduced with implied disapprobation.
5. Compare Pr 19:9, where perish explains not escape here (compare Ps 88:9, 10).
8. (Compare Margin; Pr 15:32).
loveth … soul—or, "himself," which he evinces by regarding his best interests.
keepeth—or, "regards."
10. (Compare Pr 17:7). The fool is incapable of properly using pleasure as knowledge, yet for him to have it is less incongruous than the undue elevation of servants. Let each abide in his calling (1Co 7:20).
11. (Compare Pr 14:29; 16:32). This inculcation of a forgiving spirit shows that true religion is always the same (Mt 5:22-24).
12. (Compare Pr 16:14, 15; 20:2). A motive to submission to lawful authority.
13. calamity—literally, "calamities," varied and many.
continual dropping—a perpetual annoyance, wearing out patience.
14. A contrast of men's gifts and God's, who, though author of both blessings, confers the latter by His more special providence.
and—or, "but," implying that the evils of Pr 19:13 are only avoided by His care.
15. a deep sleep—a state of utter indifference.
idle soul—or, "person" (compare Pr 10:4; 12:24).
16. (Compare Pr 10:17; 13:13).
despiseth … ways—opposed to keeping or observing, neglects (Pr 16:17) (as unworthy of regard) his moral conduct.
17. (Compare Pr 14:21; Ps 37:26).
hath pity—shown by acts (compare Margin).
18. (Compare Pr 13:24; 23:13).
let not … spare—literally, "do not lift up thy soul" (Ps 24:4; 25:1), that is, do not desire to his death; a caution to passionate parents against angry chastisement.
19. Repeated efforts of kindness are lost on ill-natured persons.
20. (Compare Pr 13:18-20).
latter end—(Pr 5:11). In youth prepare for age.
21. (Compare Pr 16:1, 9; Ps 33:10, 11). The failure of man's devices is implied.
22. desire—that is, to do good, indicates a kind disposition (Pr 11:23); and the poor thus affected are better than liars, who say and do not.
23. The fear … life—(Compare Pr 3:2).
abide—or, "remain contented" (1Ti 4:8).
not visited with evil—(Pr 10:3; Ps 37:25), as a judgment, in which sense visit is often used (Ps 89:32; Jer 6:15).
24. bosom—literally, a wide dish in which the hand was plunged in eating (Mt 26:23). Compare Pr 26:15, the sentiment expressed with equal irony and less exaggeration.
25. Such is the benefit of reproof; even the simple profit, much more the wise.
26. Unfilial conduct often condemned (Pr 17:21-25; 20:20; De 21:18, 21).
27. Avoid whatever leads from truth.
28. ungodly witness—(Compare Margin), one false by bad principles (compare Pr 6:12).
scorneth judgment—sets at naught the dictates of justice.
devoureth—literally, "swalloweth," as something delightful.
29. Their punishment is sure, fixed, and ready (compare Pr 3:34; 10:13).