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Proverbs 21:14 King James Version with Strong's Concordance (STRONG)

14 A gift H4976 in secret H5643 pacifieth H3711 anger: H639 and a reward H7810 in the bosom H2436 strong H5794 wrath. H2534

Cross Reference

Matthew 6:3-4 STRONG

But G1161 when thou G4675 doest G4160 alms, G1654 let G1097 not G3361 thy G4675 left hand G710 know G1097 what G5101 thy G4675 right hand G1188 doeth: G4160 That G3704 thine G4675 alms G1654 may be G5600 in G1722 secret: G2927 and G2532 thy G4675 Father G3962 which G3588 seeth G991 in G1722 secret G2927 himself G846 shall reward G591 thee G4671 openly. G1722 G5318

Commentary on Proverbs 21 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 21

Pr 21:1-31.

1. rivers—irrigating channels (Ps 1:3), whose course was easily turned (compare De 11:10). God disposes even kings as He pleases (Pr 16:9; Ps 33:15).

2. (Compare Pr 14:2; 16:2-25).

3. (Compare Ps 50:7-15; Isa 1:11, 17).

4. high look—(Compare Margin; Ps 131:1).

proud heart—or, "heart of breadth," one that is swollen (compare Ps 101:5).

ploughing—better "lamp," a frequent figure for prosperity (Pr 20:20); hence joy or delight.

5. The contrast is between steady industry and rashness (compare Pr 19:2).

6. The getting—or, "what is obtained" (compare Job 7:2; Jer 22:13, Hebrew).

vanity … to and fro—as fleeting as chaff or stubble in the wind (compare Pr 20:17-21; Ps 62:10). Such gettings are unsatisfactory.

them … death—act as if they did (Pr 8:36; 17:19).

7. robbery—or, "destruction," especially oppression, of which they are authors.

shall destroy—literally, "cut with a saw" (1Ki 7:9), that is, utterly ruin them. Their sins shall be visited on them in kind.

to do judgment—what is just and right.

8. of man—any one; his way is opposed to truth, and also estranged from it. The pure proves himself such by his right conduct.

9. corner—a turret or arbor on the roof.

brawling—or contentious.

wide house—literally, "house of fellowship," large enough for several families.

10. So strongly does he desire to do evil (Ps 10:3; Ec 8:11), that he will not even spare his friend if in his way.

11. (Compare Pr 19:25). That which the simple learn by the terrors of punishment, the wise learn by teaching.

12. (Compare Ps 37:35-38; 73:17, 20).

house—family or interests.

overthroweth—either supply "God" (compare Pr 10:24), or the word is used impersonally.

13. The principles of retribution, often taught (compare Ps 18:26; Mt 7:1-12).

14. The effect of bribery (Pr 17:23) is enhanced by secrecy, as the bribed person does not wish his motives made known.

15. But the just love right and need no bribes. The wicked at last meet destruction, though for a time happy in concealing corruption.

16. the way of understanding—(Compare Pr 12:26; 14:22).

remain—that is, rest as at a journey's end; death will be his unchanging home.

17. Costly luxuries impoverish.

18. (Compare Pr 11:8). By suffering what they had devised for the righteous, or brought on them, the wicked became their ransom, in the usual sense of substitutes (compare Jos 7:26; Es 7:9).

19. (Compare Pr 21:9).

wilderness—pasture, though uninhabitable ground (Ps 65:12).

20. The wise, by diligence and care, lay up and increase wealth, while fools

spend—literally, "swallow it up," greedily.

21. He who tries to act justly and kindly (Ps 34:14) will prosper and obtain justice and honor.

22. "Wisdom is better than strength" (Ec 7:19; 9:15).

strength … thereof—that in which they confide.

23. (Compare Pr 13:2, 3; Jas 3:6-10).

24. The reproachful name is deserved by those who treat others with anger and contempt.

25. desire—that is, of ease and idleness brings him to starvation.

26. The sin of covetousness marks the sluggard, as the virtue of benevolence the righteous.

27. God regards the heart, and hypocrisy is more odious than open inconsistency.

wicked mind—or, "design" (Pr 1:4).

28. (Compare Pr 19:5).

that heareth—or heeds instruction, and so grows wise.

speaketh constantly—or sincerely (compare Hab 1:5), and hence is believed (Pr 12:19; Jas 1:19).

29. hardeneth his face—is obstinate.

directeth … way—considers it, and acts advisedly.

30, 31. Men's best devices and reliances are vain compared with God's, or without His aid (Pr 19:21; Ps 20:7; 33:17).