Worthy.Bible » STRONG » Proverbs » Chapter 21 » Verse 17

Proverbs 21:17 King James Version with Strong's Concordance (STRONG)

17 He that loveth H157 pleasure H8057 shall be a poor H4270 man: H376 he that loveth H157 wine H3196 and oil H8081 shall not be rich. H6238

Cross Reference

Proverbs 23:21 STRONG

For the drunkard H5433 and the glutton H2151 shall come to poverty: H3423 and drowsiness H5124 shall clothe H3847 a man with rags. H7168

Proverbs 21:20 STRONG

There is treasure H214 to be desired H2530 and oil H8081 in the dwelling H5116 of the wise; H2450 but a foolish H3684 man H120 spendeth it up. H1104

Proverbs 5:10-11 STRONG

Lest strangers H2114 be filled H7646 with thy wealth; H3581 and thy labours H6089 be in the house H1004 of a stranger; H5237 And thou mourn H5098 at the last, H319 when thy flesh H1320 and thy body H7607 are consumed, H3615

Luke 15:13-16 STRONG

And G2532 not G3756 many G4183 days G2250 after G3326 the younger G3501 son G5207 gathered G4863 all G537 together, G4863 and took his journey G589 into G1519 a far G3117 country, G5561 and G2532 there G1563 wasted G1287 his G846 substance G3776 with riotous G811 living. G2198 And G1161 when he G846 had spent G1159 all, G3956 there arose G1096 a mighty G2478 famine G3042 in G2596 that G1565 land; G5561 and G2532 he G846 began G756 to be in want. G5302 And G2532 he went G4198 and joined himself G2853 to G1520 a citizen G4177 of that G1565 country; G5561 and G2532 he sent G3992 him G846 into G1519 his G846 fields G68 to feed G1006 swine. G5519 And G2532 he would fain G1937 have filled G1072 his G846 belly G2836 with G575 the husks G2769 that G3739 the swine G5519 did eat: G2068 and G2532 no man G3762 gave G1325 unto him. G846

Luke 16:24-25 STRONG

And G2532 G846 he cried G5455 and said, G2036 Father G3962 Abraham, G11 have mercy G1653 on me, G3165 and G2532 send G3992 Lazarus, G2976 that G2443 he may dip G911 the tip G206 of his G846 finger G1147 in water, G5204 and G2532 cool G2711 my G3450 tongue; G1100 for G3754 I am tormented G3600 in G1722 this G5026 flame. G5395 But G1161 Abraham G11 said, G2036 Son, G5043 remember G3415 that G3754 thou G4771 in G1722 thy G4675 lifetime G2222 receivedst G618 thy G4675 good things, G18 and G2532 likewise G3668 Lazarus G2976 evil things: G2556 but G1161 now G3568 G3592 he is comforted, G3870 and G1161 thou G4771 art tormented. G3600

1 Timothy 5:6 STRONG

But G1161 she that liveth in pleasure G4684 is dead G2348 while she liveth. G2198

2 Timothy 3:4 STRONG

Traitors, G4273 heady, G4312 highminded, G5187 lovers of pleasures G5369 more G3123 than G2228 lovers of God; G5377

Commentary on Proverbs 21 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 21

Pr 21:1-31.

1. rivers—irrigating channels (Ps 1:3), whose course was easily turned (compare De 11:10). God disposes even kings as He pleases (Pr 16:9; Ps 33:15).

2. (Compare Pr 14:2; 16:2-25).

3. (Compare Ps 50:7-15; Isa 1:11, 17).

4. high look—(Compare Margin; Ps 131:1).

proud heart—or, "heart of breadth," one that is swollen (compare Ps 101:5).

ploughing—better "lamp," a frequent figure for prosperity (Pr 20:20); hence joy or delight.

5. The contrast is between steady industry and rashness (compare Pr 19:2).

6. The getting—or, "what is obtained" (compare Job 7:2; Jer 22:13, Hebrew).

vanity … to and fro—as fleeting as chaff or stubble in the wind (compare Pr 20:17-21; Ps 62:10). Such gettings are unsatisfactory.

them … death—act as if they did (Pr 8:36; 17:19).

7. robbery—or, "destruction," especially oppression, of which they are authors.

shall destroy—literally, "cut with a saw" (1Ki 7:9), that is, utterly ruin them. Their sins shall be visited on them in kind.

to do judgment—what is just and right.

8. of man—any one; his way is opposed to truth, and also estranged from it. The pure proves himself such by his right conduct.

9. corner—a turret or arbor on the roof.

brawling—or contentious.

wide house—literally, "house of fellowship," large enough for several families.

10. So strongly does he desire to do evil (Ps 10:3; Ec 8:11), that he will not even spare his friend if in his way.

11. (Compare Pr 19:25). That which the simple learn by the terrors of punishment, the wise learn by teaching.

12. (Compare Ps 37:35-38; 73:17, 20).

house—family or interests.

overthroweth—either supply "God" (compare Pr 10:24), or the word is used impersonally.

13. The principles of retribution, often taught (compare Ps 18:26; Mt 7:1-12).

14. The effect of bribery (Pr 17:23) is enhanced by secrecy, as the bribed person does not wish his motives made known.

15. But the just love right and need no bribes. The wicked at last meet destruction, though for a time happy in concealing corruption.

16. the way of understanding—(Compare Pr 12:26; 14:22).

remain—that is, rest as at a journey's end; death will be his unchanging home.

17. Costly luxuries impoverish.

18. (Compare Pr 11:8). By suffering what they had devised for the righteous, or brought on them, the wicked became their ransom, in the usual sense of substitutes (compare Jos 7:26; Es 7:9).

19. (Compare Pr 21:9).

wilderness—pasture, though uninhabitable ground (Ps 65:12).

20. The wise, by diligence and care, lay up and increase wealth, while fools

spend—literally, "swallow it up," greedily.

21. He who tries to act justly and kindly (Ps 34:14) will prosper and obtain justice and honor.

22. "Wisdom is better than strength" (Ec 7:19; 9:15).

strength … thereof—that in which they confide.

23. (Compare Pr 13:2, 3; Jas 3:6-10).

24. The reproachful name is deserved by those who treat others with anger and contempt.

25. desire—that is, of ease and idleness brings him to starvation.

26. The sin of covetousness marks the sluggard, as the virtue of benevolence the righteous.

27. God regards the heart, and hypocrisy is more odious than open inconsistency.

wicked mind—or, "design" (Pr 1:4).

28. (Compare Pr 19:5).

that heareth—or heeds instruction, and so grows wise.

speaketh constantly—or sincerely (compare Hab 1:5), and hence is believed (Pr 12:19; Jas 1:19).

29. hardeneth his face—is obstinate.

directeth … way—considers it, and acts advisedly.

30, 31. Men's best devices and reliances are vain compared with God's, or without His aid (Pr 19:21; Ps 20:7; 33:17).