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Proverbs 21:19 King James Version with Strong's Concordance (STRONG)

19 It is better H2896 to dwell H3427 in the wilderness, H776 H4057 than with a contentious H4079 H4066 and an angry H3708 woman. H802

Cross Reference

Psalms 55:6-7 STRONG

And I said, H559 Oh that H5414 I had wings H83 like a dove! H3123 for then would I fly away, H5774 and be at rest. H7931 Lo, then would I wander H5074 far off, H7368 and remain H3885 in the wilderness. H4057 Selah. H5542

Psalms 120:5-6 STRONG

Woe H190 is me, that I sojourn H1481 in Mesech, H4902 that I dwell H7931 in the tents H168 of Kedar! H6938 My soul H5315 hath long H7227 dwelt H7931 with him that hateth H8130 peace. H7965

Commentary on Proverbs 21 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 21

Pr 21:1-31.

1. rivers—irrigating channels (Ps 1:3), whose course was easily turned (compare De 11:10). God disposes even kings as He pleases (Pr 16:9; Ps 33:15).

2. (Compare Pr 14:2; 16:2-25).

3. (Compare Ps 50:7-15; Isa 1:11, 17).

4. high look—(Compare Margin; Ps 131:1).

proud heart—or, "heart of breadth," one that is swollen (compare Ps 101:5).

ploughing—better "lamp," a frequent figure for prosperity (Pr 20:20); hence joy or delight.

5. The contrast is between steady industry and rashness (compare Pr 19:2).

6. The getting—or, "what is obtained" (compare Job 7:2; Jer 22:13, Hebrew).

vanity … to and fro—as fleeting as chaff or stubble in the wind (compare Pr 20:17-21; Ps 62:10). Such gettings are unsatisfactory.

them … death—act as if they did (Pr 8:36; 17:19).

7. robbery—or, "destruction," especially oppression, of which they are authors.

shall destroy—literally, "cut with a saw" (1Ki 7:9), that is, utterly ruin them. Their sins shall be visited on them in kind.

to do judgment—what is just and right.

8. of man—any one; his way is opposed to truth, and also estranged from it. The pure proves himself such by his right conduct.

9. corner—a turret or arbor on the roof.

brawling—or contentious.

wide house—literally, "house of fellowship," large enough for several families.

10. So strongly does he desire to do evil (Ps 10:3; Ec 8:11), that he will not even spare his friend if in his way.

11. (Compare Pr 19:25). That which the simple learn by the terrors of punishment, the wise learn by teaching.

12. (Compare Ps 37:35-38; 73:17, 20).

house—family or interests.

overthroweth—either supply "God" (compare Pr 10:24), or the word is used impersonally.

13. The principles of retribution, often taught (compare Ps 18:26; Mt 7:1-12).

14. The effect of bribery (Pr 17:23) is enhanced by secrecy, as the bribed person does not wish his motives made known.

15. But the just love right and need no bribes. The wicked at last meet destruction, though for a time happy in concealing corruption.

16. the way of understanding—(Compare Pr 12:26; 14:22).

remain—that is, rest as at a journey's end; death will be his unchanging home.

17. Costly luxuries impoverish.

18. (Compare Pr 11:8). By suffering what they had devised for the righteous, or brought on them, the wicked became their ransom, in the usual sense of substitutes (compare Jos 7:26; Es 7:9).

19. (Compare Pr 21:9).

wilderness—pasture, though uninhabitable ground (Ps 65:12).

20. The wise, by diligence and care, lay up and increase wealth, while fools

spend—literally, "swallow it up," greedily.

21. He who tries to act justly and kindly (Ps 34:14) will prosper and obtain justice and honor.

22. "Wisdom is better than strength" (Ec 7:19; 9:15).

strength … thereof—that in which they confide.

23. (Compare Pr 13:2, 3; Jas 3:6-10).

24. The reproachful name is deserved by those who treat others with anger and contempt.

25. desire—that is, of ease and idleness brings him to starvation.

26. The sin of covetousness marks the sluggard, as the virtue of benevolence the righteous.

27. God regards the heart, and hypocrisy is more odious than open inconsistency.

wicked mind—or, "design" (Pr 1:4).

28. (Compare Pr 19:5).

that heareth—or heeds instruction, and so grows wise.

speaketh constantly—or sincerely (compare Hab 1:5), and hence is believed (Pr 12:19; Jas 1:19).

29. hardeneth his face—is obstinate.

directeth … way—considers it, and acts advisedly.

30, 31. Men's best devices and reliances are vain compared with God's, or without His aid (Pr 19:21; Ps 20:7; 33:17).