20 There is treasure H214 to be desired H2530 and oil H8081 in the dwelling H5116 of the wise; H2450 but a foolish H3684 man H120 spendeth it up. H1104
Wealth H1952 and riches H6239 shall be in his house: H1004 and his righteousness H6666 endureth H5975 for ever. H5703
Every man H120 also to whom God H430 hath given H5414 riches H6239 and wealth, H5233 and hath given him power H7980 to eat H398 thereof, and to take H5375 his portion, H2506 and to rejoice H8055 in his labour; H5999 this H2090 is the gift H4991 of God. H430
Thou preparest H6186 a table H7979 before H6440 me in the presence of mine enemies: H6887 thou anointest H1878 my head H7218 with oil; H8081 my cup H3563 runneth over. H7310
And G1161 he said G3004 also G2532 unto G4314 his G846 disciples, G3101 There was G2258 a certain G5100 rich G4145 man, G444 which G3739 had G2192 a steward; G3623 and G2532 the same G3778 was accused G1225 unto him G846 that G5613 he had wasted G1287 his G846 goods. G5224
G1161 There was G2258 a certain G5100 rich G4145 man, G444 which G2532 was clothed G1737 in purple G4209 and G2532 fine linen, G1040 and fared G2165 sumptuously G2988 every G2596 day: G2250 And G1161 there was G2258 a certain G5100 beggar G4434 named G3686 Lazarus, G2976 which G3739 was laid G906 at G4314 his G846 gate, G4440 full of sores, G1669 And G2532 desiring G1937 to be fed G5526 with G575 the crumbs G5589 which G3588 fell G4098 from G575 the rich man's G4145 table: G5132 moreover G235 G2532 the dogs G2965 came G2064 and licked G621 his G846 sores. G1668 And G1161 it came to pass, G1096 that the beggar G4434 died, G599 and G2532 was carried G667 by G5259 the angels G32 into G1519 Abraham's G11 bosom: G2859 the rich man G4145 also G1161 G2532 died, G599 and G2532 was buried; G2290 And G2532 in G1722 hell G86 he lift up G1869 his G846 eyes, G3788 being G5225 in G1722 torments, G931 and seeth G3708 Abraham G11 afar G3113 off, G575 and G2532 Lazarus G2976 in G1722 his G846 bosom. G2859 And G2532 G846 he cried G5455 and said, G2036 Father G3962 Abraham, G11 have mercy G1653 on me, G3165 and G2532 send G3992 Lazarus, G2976 that G2443 he may dip G911 the tip G206 of his G846 finger G1147 in water, G5204 and G2532 cool G2711 my G3450 tongue; G1100 for G3754 I am tormented G3600 in G1722 this G5026 flame. G5395 But G1161 Abraham G11 said, G2036 Son, G5043 remember G3415 that G3754 thou G4771 in G1722 thy G4675 lifetime G2222 receivedst G618 thy G4675 good things, G18 and G2532 likewise G3668 Lazarus G2976 evil things: G2556 but G1161 now G3568 G3592 he is comforted, G3870 and G1161 thou G4771 art tormented. G3600
He hath swallowed down H1104 riches, H2428 and he shall vomit them up again: H6958 God H410 shall cast them out H3423 of his belly. H990
And G1161 when he G846 had spent G1159 all, G3956 there arose G1096 a mighty G2478 famine G3042 in G2596 that G1565 land; G5561 and G2532 he G846 began G756 to be in want. G5302
A good G18 man G444 out of G1537 the good G18 treasure G2344 of his G846 heart G2588 bringeth forth G4393 that which is good; G18 and G2532 an evil G4190 man G444 out of G1537 the evil G4190 treasure G2344 of his G846 heart G2588 bringeth forth G4393 that which is evil: G4190 for G1063 of G1537 the abundance G4051 of the heart G2588 his G846 mouth G4750 speaketh. G2980
And G1161 the foolish G3474 said G2036 unto the wise, G5429 Give G1325 us G2254 of G1537 your G5216 oil; G1637 for G3754 our G2257 lamps G2985 are gone out. G4570
Lay G2343 not G3361 up G2343 for yourselves G5213 treasures G2344 upon G1909 earth, G1093 where G3699 moth G4597 and G2532 rust G1035 doth corrupt, G853 and G2532 where G3699 thieves G2812 break through G1358 and G2532 steal: G2813 But G1161 lay up G2343 for yourselves G5213 treasures G2344 in G1722 heaven, G3772 where G3699 neither G3777 moth G4597 nor G3777 rust G1035 doth corrupt, G853 and G2532 where G3699 thieves G2812 do G1358 not G3756 break through G1358 nor G3761 steal: G2813
But ten H6235 men H582 were found H4672 among them that said H559 unto Ishmael, H3458 Slay H4191 us not: for we have H3426 treasures H4301 in the field, H7704 of wheat, H2406 and of barley, H8184 and of oil, H8081 and of honey. H1706 So he forbare, H2308 and slew H4191 them not among H8432 their brethren. H251
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 21
Commentary on Proverbs 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Pr 21:1-31.
1. rivers—irrigating channels (Ps 1:3), whose course was easily turned (compare De 11:10). God disposes even kings as He pleases (Pr 16:9; Ps 33:15).
2. (Compare Pr 14:2; 16:2-25).
3. (Compare Ps 50:7-15; Isa 1:11, 17).
4. high look—(Compare Margin; Ps 131:1).
proud heart—or, "heart of breadth," one that is swollen (compare Ps 101:5).
ploughing—better "lamp," a frequent figure for prosperity (Pr 20:20); hence joy or delight.
5. The contrast is between steady industry and rashness (compare Pr 19:2).
6. The getting—or, "what is obtained" (compare Job 7:2; Jer 22:13, Hebrew).
vanity … to and fro—as fleeting as chaff or stubble in the wind (compare Pr 20:17-21; Ps 62:10). Such gettings are unsatisfactory.
them … death—act as if they did (Pr 8:36; 17:19).
7. robbery—or, "destruction," especially oppression, of which they are authors.
shall destroy—literally, "cut with a saw" (1Ki 7:9), that is, utterly ruin them. Their sins shall be visited on them in kind.
to do judgment—what is just and right.
8. of man—any one; his way is opposed to truth, and also estranged from it. The pure proves himself such by his right conduct.
9. corner—a turret or arbor on the roof.
brawling—or contentious.
wide house—literally, "house of fellowship," large enough for several families.
10. So strongly does he desire to do evil (Ps 10:3; Ec 8:11), that he will not even spare his friend if in his way.
11. (Compare Pr 19:25). That which the simple learn by the terrors of punishment, the wise learn by teaching.
12. (Compare Ps 37:35-38; 73:17, 20).
house—family or interests.
overthroweth—either supply "God" (compare Pr 10:24), or the word is used impersonally.
13. The principles of retribution, often taught (compare Ps 18:26; Mt 7:1-12).
14. The effect of bribery (Pr 17:23) is enhanced by secrecy, as the bribed person does not wish his motives made known.
15. But the just love right and need no bribes. The wicked at last meet destruction, though for a time happy in concealing corruption.
16. the way of understanding—(Compare Pr 12:26; 14:22).
remain—that is, rest as at a journey's end; death will be his unchanging home.
17. Costly luxuries impoverish.
18. (Compare Pr 11:8). By suffering what they had devised for the righteous, or brought on them, the wicked became their ransom, in the usual sense of substitutes (compare Jos 7:26; Es 7:9).
19. (Compare Pr 21:9).
wilderness—pasture, though uninhabitable ground (Ps 65:12).
20. The wise, by diligence and care, lay up and increase wealth, while fools
spend—literally, "swallow it up," greedily.
21. He who tries to act justly and kindly (Ps 34:14) will prosper and obtain justice and honor.
22. "Wisdom is better than strength" (Ec 7:19; 9:15).
strength … thereof—that in which they confide.
23. (Compare Pr 13:2, 3; Jas 3:6-10).
24. The reproachful name is deserved by those who treat others with anger and contempt.
25. desire—that is, of ease and idleness brings him to starvation.
26. The sin of covetousness marks the sluggard, as the virtue of benevolence the righteous.
27. God regards the heart, and hypocrisy is more odious than open inconsistency.
wicked mind—or, "design" (Pr 1:4).
28. (Compare Pr 19:5).
that heareth—or heeds instruction, and so grows wise.
speaketh constantly—or sincerely (compare Hab 1:5), and hence is believed (Pr 12:19; Jas 1:19).
29. hardeneth his face—is obstinate.
directeth … way—considers it, and acts advisedly.
30, 31. Men's best devices and reliances are vain compared with God's, or without His aid (Pr 19:21; Ps 20:7; 33:17).