7 For better H2896 it is that it be said H559 unto thee, Come up H5927 hither; than that thou shouldest be put lower H8213 in the presence H6440 of the prince H5081 whom thine eyes H5869 have seen. H7200
And G1161 he put forth G3004 a parable G3850 to G4314 those which were bidden, G2564 when he marked G1907 how G4459 they chose out G1586 the chief rooms; G4411 saying G3004 unto G4314 them, G846 When G3752 thou art bidden G2564 of G5259 any G5100 man to G1519 a wedding, G1062 sit G2625 not G3361 down G2625 in G1519 the highest room; G4411 lest G3379 a more honourable man G1784 than thou G4675 be G5600 bidden G2564 of G5259 him; G846 And G2532 he that bade G2564 thee G4571 and G2532 him G846 come G2064 and say G2046 to thee, G4671 Give G1325 this man G5129 place; G5117 and G2532 G5119 thou begin G756 with G3326 shame G152 to take G2722 the lowest G2078 room. G5117 But G235 when G3752 thou art bidden, G2564 go G4198 and sit down G377 in G1519 the lowest G2078 room; G5117 that G2443 when G3752 he that bade G2564 thee G4571 cometh, G2064 he may say G2036 unto thee, G4671 Friend, G5384 go up G4320 higher: G511 then G5119 shalt thou G4671 have G2071 worship G1391 in the presence G1799 of them that sit at meat G4873 with thee. G4671 For G3754 whosoever G3956 exalteth G5312 himself G1438 shall be abased; G5013 and G2532 he that humbleth G5013 himself G1438 shall be exalted. G5312
I tell G3004 you, G5213 this man G3778 went down G2597 to G1519 his G846 house G3624 justified G1344 rather than G2228 the other: G1565 for G3754 every one G3956 that exalteth G5312 himself G1438 shall be abased; G5013 and G1161 he that humbleth G5013 himself G1438 shall be exalted. G5312
Likewise, G3668 ye younger, G3501 submit yourselves G5293 unto the elder. G4245 Yea, G1161 all G3956 of you be subject G5293 one to another, G240 and be clothed G1463 with humility: G5012 for G3754 God G2316 resisteth G498 the proud, G5244 and G1161 giveth G1325 grace G5485 to the humble. G5011
Better H2896 it is to be of an humble H8217 spirit H7307 with the lowly, H6035 H6041 than to divide H2505 the spoil H7998 with the proud. H1343
After G3326 this G5023 I looked, G1492 and, G2532 behold, G2400 a door G2374 was opened G455 in G1722 heaven: G3772 and G2532 the first G4413 voice G5456 which G3739 I heard G191 was as it were of G5613 a trumpet G4536 talking G2980 with G3326 me; G1700 which said, G3004 Come up G305 hither, G5602 and G2532 I will shew G1166 thee G4671 things which G3739 must G1163 be G1096 hereafter. G3326 G5023
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 25
Commentary on Proverbs 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
Pr 25:1-28.
1. The character of these proverbs sustains the title (see Introduction).
also—refers to the former part of the book.
copied out—literally, "transferred," that is, from some other book to this; not given from memory.
2. God's unsearchableness impresses us with awe (compare Isa 45:15; Ro 11:33). But kings, being finite, should confer with wise counsellors;
3. Ye wisely keeping state secrets, which to common men are as inaccessible heights and depths.
4, 5. As separating impurities from ore leaves pure silver, so taking from a king wicked counsellors leaves a wise and beneficent government.
5. before—or, "in presence of," as courtiers stood about a king.
6, 7. Do not intrude into the presence of the king, for the elevation of the humble is honorable, but the humbling of the proud disgraceful (Lu 14:8-10).
8. (Compare Pr 3:30).
lest … shame—lest you do what you ought not, when shamed by defeat, or "lest thou art shut out from doing any thing."
9, 10. (Compare Mt 5:25, Margin).
secret—that is, of your opponent, for his disadvantage, and so you be disgraced, not having discussed your difficulties with him.
11. a word fitly—literally, "quickly," as wheels roll, just in time. The comparison as apples … silver gives a like sense.
apples, &c.—either real apples of golden color, in a silver network basket, or imitations on silver embroidery.
12. Those who desire to know and do rightly, most highly esteem good counsel (Pr 9:9; 15:31). The listening ear is better than one hung with gold.
13. Snow from mountains was used to cool drinks; so refreshing is a faithful messenger (Pr 13:17).
14. clouds—literally, "vapors" (Jer 10:13), clouds only in appearance.
a false gift—promised, but not given.
15. Gentleness and kindness overcome the most powerful and obstinate.
long forbearing—or, "slowness to anger" (Pr 14:29; 15:18).
16, 17. A comparison, as a surfeit of honey produces physical disgust, so your company, however agreeable in moderation, may, if excessive, lead your friend to hate you.
18. A false witness is as destructive to reputation, as such weapons to the body (Pr 24:28).
beareth … witness—literally, "answereth questions," as before a judge, against his neighbor.
19. Treachery annoys as well as deceives.
20. Not only is the incongruity of songs (that is, joyful) and sadness meant, but an accession of sadness, by want of sympathy, is implied.
21, 22. (Compare Mt 5:44; Ro 12:20). As metals are melted by heaping coals upon them, so is the heart softened by kindness.
23. Better, "As the north wind bringeth forth (Ps 90:2) or produces rain, so does a concealed or slandering tongue produce anger."
24. (Compare Pr 21:9, 19).
25. (Compare Pr 25:13).
good news—that is, of some loved interest or absent friend, the more grateful as coming from afar.
26. From troubled fountains and corrupt springs no healthy water is to be had, so when the righteous are oppressed by the wicked, their power for good is lessened or destroyed.
27. Satiety surfeits (Pr 25:16); so men who are self-glorious find shame.
is not glory—"not" is supplied from the first clause, or "is grievous," in which sense a similar word is used (Pr 27:2).
28. Such are exposed to the incursions of evil thoughts and successful temptations.