22 For a servant H5650 when he reigneth; H4427 and a fool H5036 when he is filled H7646 with meat; H3899
And Nabal H5037 answered H6030 David's H1732 servants, H5650 and said, H559 Who is David? H1732 and who is the son H1121 of Jesse? H3448 there be many H7231 servants H5650 now a days H3117 that break away H6555 every man H376 from H6440 his master. H113 Shall I then take H3947 my bread, H3899 and my water, H4325 and my flesh H2878 that I have killed H2873 for my shearers, H1494 and give H5414 it unto men, H582 whom I know H3045 not whence they be?
And Abigail H26 came H935 to Nabal; H5037 and, behold, he held a feast H4960 in his house, H1004 like the feast H4960 of a king; H4428 and Nabal's H5037 heart H3820 was merry H2896 within him, for he was very H3966 drunken: H7910 wherefore she told H5046 him nothing, H1697 less H6996 or more, H1419 until the morning H1242 light. H216 But it came to pass in the morning, H1242 when the wine H3196 was gone out H3318 of Nabal, H5037 and his wife H802 had told H5046 him these things, H1697 that his heart H3820 died H4191 within H7130 him, and he became as a stone. H68 And it came to pass about ten H6235 days H3117 after, that the LORD H3068 smote H5062 Nabal, H5037 that he died. H4191
And I will give H5414 children H5288 to be their princes, H8269 and babes H8586 shall rule H4910 over them. And the people H5971 shall be oppressed, H5065 every one H376 by another, H376 and every one H376 by his neighbour: H7453 the child H5288 shall behave himself proudly H7292 against the ancient, H2205 and the base H7034 against the honourable. H3513
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 30
Commentary on Proverbs 30 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 30
Pr 30:1-33.
1. This is the title of this chapter (see Introduction).
the prophecy—literally, "the burden" (compare Isa 13:1; Zec 9:1), used for any divine instruction; not necessarily a prediction, which was only a kind of prophecy (1Ch 15:27, "a song"). Prophets were inspired men, who spoke for God to man, or for man to God (Ge 20:7; Ex 7:14, 15, 16). Such, also, were the New Testament prophets. In a general sense, Gad, Nathan, and others were such, who were divine teachers, though we do not learn that they ever predicted.
the man spake—literally, "the saying of the man"; an expression used to denote any solemn and important announcement (compare 2Sa 23:1; Ps 36:1; 110:1; Isa 1:24, &c.). Ithiel and Ucal were perhaps pupils.
2-4. brutish—stupid, a strong term to denote his lowly self-estimation; or he may speak of such as his natural condition, as contrasted with God's all-seeing comprehensive knowledge and almighty power. The questions of this clause emphatically deny the attributes mentioned to be those of any creature, thus impressively strengthening the implied reference of the former to God (compare De 30:12-14; Isa 40:12; Eph 4:8).
5. (Compare Ps 12:6; 119:140).
6. Add … words—implying that his sole reliance was on God's all-sufficient teaching.
reprove thee—or, "convict thee"—and so the falsehood will appear.
7-9. A prayer for exemption from wickedness, and the extremes of poverty and riches, the two things mentioned. Contentment is implied as desired.
8. vanity—all sorts of sinful acts (Job 11:11; Isa 5:18).
9. be full … deny—that is, puffed up by the pride of prosperity.
take the name … vain—This is not (Hebrew) the form (compare Ex 20:7), but "take" rather denotes laying violent hold on any thing; that is, lest I assail God's name or attributes, as justice, mercy, &c., which the poor are tempted to do.
10. Accuse not—Slander not (Ps 10:7).
curse … guilty—lest, however lowly, he be exasperated to turn on thee, and your guilt be made to appear.
11-14. Four kinds of hateful persons—(1) graceless children, (2) hypocrites, (3) the proud, (4) cruel oppressors (compare on Pr 30:14; Ps 14:4; 52:2)—are now illustrated; (1) Pr 30:15, 16, the insatiability of prodigal children and their fate; (2) Pr 30:17, hypocrisy, or the concealment of real character; (3 and 4) Pr 30:18-20, various examples of pride and oppression.
15, 16. horse leech—supposed by some to be the vampire (a fabulous creature), as being literally insatiable; but the other subjects mentioned must be taken as this, comparatively insatiable. The use of a fabulous creature agreeably to popular notions is not inconsistent with inspiration.
There are three … yea, four—(Compare Pr 6:16).
17. The eye—for the person, with reference to the use of the organ to express mockery and contempt, and also as that by which punishment is received.
the ravens … eagles … eat—either as dying unnaturally, or being left unburied, or both.
18-20. Hypocrisy is illustrated by four examples of the concealment of all methods or traces of action, and a pertinent example of double dealing in actual vice is added, that is, the adulterous woman.
20. she eateth … mouth—that is, she hides the evidences of her shame and professes innocence.
21-23. Pride and cruelty, the undue exaltation of those unfit to hold power, produce those vices which disquiet society (compare Pr 19:10; 28:3).
23. heir … mistress—that is, takes her place as a wife (Ge 16:4).
24-31. These verses provide two classes of apt illustrations of various aspects of the moral world, which the reader is left to apply. By the first (Pr 30:25-28), diligence and providence are commended; the success of these insignificant animals being due to their instinctive sagacity and activity, rather than strength. The other class (Pr 30:30, 31) provides similes for whatever is majestic or comely, uniting efficiency with gracefulness.
26. conies—mountain mice, or rabbits.
28. spider—tolerated, even in palaces, to destroy flies.
taketh … hands—or, uses with activity the limbs provided for taking prey.
32. As none can hope, successfully, to resist such a king, suppress even the thought of an attempt.
lay … hand upon thy mouth—"lay" is well supplied (Jud 18:19; Job 29:9; 40:4).
33. That is, strife—or other ills, as surely arise from devising evil as natural effects from natural causes.