Worthy.Bible » STRONG » Proverbs » Chapter 31 » Verse 12

Proverbs 31:12 King James Version with Strong's Concordance (STRONG)

12 She will do H1580 him good H2896 and not evil H7451 all the days H3117 of her life. H2416

Cross Reference

1 Samuel 25:18-22 STRONG

Then Abigail H26 made haste, H4116 and took H3947 two hundred H3967 loaves, H3899 and two H8147 bottles H5035 of wine, H3196 and five H2568 sheep H6629 ready dressed, H6213 and five H2568 measures H5429 of parched H7039 corn, and an hundred H3967 clusters of raisins, H6778 and two hundred H3967 cakes H1690 of figs, and laid H7760 them on asses. H2543 And she said H559 unto her servants, H5288 Go on H5674 before H6440 me; behold, I come H935 after H310 you. But she told H5046 not her husband H376 Nabal. H5037 And it was so, as she rode H7392 on the ass, H2543 that she came down H3381 by the covert H5643 of the hill, H2022 and, behold, David H1732 and his men H582 came down H3381 against H7125 her; and she met H6298 them. Now David H1732 had said, H559 Surely in vain H8267 have I kept H8104 all that this H2088 fellow hath in the wilderness, H4057 so that nothing H3972 was missed H6485 of all that pertained unto him: and he hath requited H7725 me evil H7451 for good. H2896 So H3541 and more H3254 also do H6213 God H430 unto the enemies H341 of David, H1732 if I leave H7604 of all that pertain to him by H5704 the morning H1242 light H216 any that pisseth H8366 against the wall. H7023

1 Samuel 25:26-27 STRONG

Now therefore, my lord, H113 as the LORD H3068 liveth, H2416 and as thy soul H5315 liveth, H2416 seeing the LORD H3068 hath withholden H4513 thee from coming H935 to shed blood, H1818 and from avenging H3467 thyself with thine own hand, H3027 now let thine enemies, H341 and they that seek H1245 evil H7451 to my lord, H113 be as Nabal. H5037 And now this blessing H1293 which thine handmaid H8198 hath brought H935 unto my lord, H113 let it even be given H5414 unto the young men H5288 that follow H1980 H7272 my lord. H113

Commentary on Proverbs 31 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 31

Pr 31:1-31.

1. On the title of this, the sixth part of the book, see Introduction.

prophecy—(See on Pr 30:1).

2. What, my son?—that is, What shall I say? Repetitions denote earnestness.

son of my womb—as our phrase, "my own son," a term of special affection.

son of my vows—as one dedicated to God; so the word "Lemuel" may mean.

3-9. Succinct but solemn warnings against vices to which kings are peculiarly tempted, as carnal pleasures and oppressive and unrighteous government are used to sustain sensual indulgence.

strength—mental and bodily resources for health and comfort.

thy ways—or course of life.

to that … kings—literally, "to the destroying of kings," avoid destructive pleasures (compare Pr 5:9; 7:22, 27; Ho 4:11).

4, 5. Stimulants enfeeble reason, pervert the heart, and do not suit rulers, who need clear and steady minds, and well-governed affections (compare Pr 20:1; 22:29).

pervert … afflicted—They give unrighteous decisions against the poor.

6, 7. The proper use of such drinks is to restore tone to feeble bodies and depressed minds (compare Ps 104:15).

8, 9. Open … cause—Plead for those who cannot plead for themselves, as the orphan, stranger, &c. (compare Ps 72:12; Isa 1:17).

appointed to destruction—who are otherwise ruined by their oppressors (compare Pr 29:14, 16).

10-31. This exquisite picture of a truly lovely wife is conceived and drawn in accordance with the customs of Eastern nations, but its moral teachings suit all climes. In Hebrew the verses begin with the letters of the Hebrew alphabet in order (compare Introduction to Poetical Books).

Who … woman—The question implies that such are rare, though not entirely wanting (compare Pr 18:22; 19:14).

virtuous—literally, "of strength," that is, moral courage (compare Pr 12:4; Ru 3:11).

her price, &c.—(compare Pr 3:15).

11. heart … trust in her—He relies on her prudence and skill.

no need of spoil—does not lack profit or gain, especially, that obtained by the risk of war.

12. do … good—contribute good to him.

13, 14. Ancient women of rank thus wrought with their hands; and such, indeed, were the customs of Western women a few centuries since. In the East also, the fabrics were articles of merchandise.

15. She diligently attends to expending as well as gathering wealth;

16. and hence has means to purchase property.

17, 18. To energy she adds a watchfulness in bargains, and a protracted and painful industry. The last clause may figuratively denote that her prosperity (compare Pr 24:20) is not short lived.

19. No work, however mean, if honest, is disdained.

20. Industry enables her to be charitable.

21. scarlet—or, "purple," by reason of the dyes used, the best fabrics; as a matter of taste also; the color suits cold.

22. coverings of tapestry—or, "coverlets," that is, for beds.

silk—or, "linen" (compare Ex 26:1; 27:9)

and purple—that is, the most costly goods.

23. in the gates—(compare Pr 22:22). His domestic comfort promotes his advancement in public dignity.

24. fine linen—or, "linen shirts," or the material for them.

girdles—were often costly and highly valued (2Sa 18:11).

delivereth—or, "giveth as a present" or "to sell."

25. Strength and honour—Strong and beautiful is her clothing; or, figuratively, for moral character, vigorous and honorable.

shall rejoice … come—in confidence of certain maintenance.

26. Her conversation is wise and gentle.

27. (Compare 1Ti 5:14; Tit 2:5). She adds to her example a wise management of those under her control.

28. She is honored by those who best know her.

29. The words are those of her husband, praising her.

virtuously—(Compare Pr 31:10).

30. Favour—or, "Grace" of personal manner.

beauty—of face, or form (compare Pr 11:22). True piety alone commands permanent respect and affection (1Pe 3:3).

31. The result of her labor is her best eulogy. Nothing can add to the simple beauty of this admirable portrait. On the measure of its realization in the daughters of our own day rest untold results, in the domestic, and, therefore, the civil and religious, welfare of the people.