3 For I was my father's H1 son, H1121 tender H7390 and only H3173 beloved in the sight H6440 of my mother. H517
And David H1732 said, H559 Solomon H8010 my son H1121 is young H5288 and tender, H7390 and the house H1004 that is to be builded H1129 for the LORD H3068 must be exceeding H4605 magnifical, H1431 of fame H8034 and of glory H8597 throughout all countries: H776 I will therefore now make preparation H3559 for it. So David H1732 prepared H3559 abundantly H7230 before H6440 his death. H4194
Furthermore David H1732 the king H4428 said H559 unto all the congregation, H6951 Solomon H8010 my son, H1121 whom alone H259 God H430 hath chosen, H977 is yet young H5288 and tender, H7390 and the work H4399 is great: H1419 for the palace H1002 is not for man, H120 but for the LORD H3068 God. H430
And David H1732 comforted H5162 Bathsheba H1339 his wife, H802 and went in H935 unto her, and lay H7901 with her: and she bare H3205 a son, H1121 and he called H7121 his name H8034 Solomon: H8010 and the LORD H3068 loved H157 him. And he sent H7971 by the hand H3027 of Nathan H5416 the prophet; H5030 and he called H7121 his name H8034 Jedidiah, H3041 because of the LORD. H3068
Go H3212 and get thee in H935 unto king H4428 David, H1732 and say H559 unto him, Didst not thou, my lord, H113 O king, H4428 swear H7650 unto thine handmaid, H519 saying, H559 Assuredly H3588 Solomon H8010 thy son H1121 shall reign H4427 after H310 me, and he shall sit H3427 upon my throne? H3678 why then doth Adonijah H138 reign? H4427 Behold, while thou yet talkest H1696 there with the king, H4428 I also will come in H935 after H310 thee, and confirm H4390 thy words. H1697 And Bathsheba H1339 went in H935 unto the king H4428 into the chamber: H2315 and the king H4428 was very H3966 old; H2204 and Abishag H49 the Shunammite H7767 ministered H8334 unto the king. H4428 And Bathsheba H1339 bowed, H6915 and did obeisance H7812 unto the king. H4428 And the king H4428 said, H559 What wouldest thou? And she said H559 unto him, My lord, H113 thou swarest H7650 by the LORD H3068 thy God H430 unto thine handmaid, H519 saying, Assuredly Solomon H8010 thy son H1121 shall reign H4427 after H310 me, and he shall sit H3427 upon my throne. H3678
And I will pour H8210 upon the house H1004 of David, H1732 and upon the inhabitants H3427 of Jerusalem, H3389 the spirit H7307 of grace H2580 and of supplications: H8469 and they shall look H5027 upon me whom they have pierced, H1856 and they shall mourn H4553 for him, as one mourneth H5594 for his only H3173 son, and shall be in bitterness H4843 for him, as one that is in bitterness H4843 for his firstborn. H1060
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 4
Commentary on Proverbs 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Pr 4:1-27. To an earnest call for attention to his teachings, the writer adds a commendation of wisdom, preceded and enforced by the counsels of his father and teacher. To this he adds a caution (against the devices of the wicked), and a series of exhortations to docility, integrity, and uprightness.
1, 2. (Compare Pr 1:8).
to know—in order to know.
doctrine—the matter of learning (Pr 1:5), such as he had received (La 3:1).
3. father's son—emphatic, a son specially regarded, and so called tender, as an object of special care (compare 1Ch 22:7; 29:1); an idea further expressed by
only beloved—or, "as an only son" (Ge 22:2), though he had brothers (see on 1Ch 3:5).
4. He taught—or directed me.
retain—as well as receive.
keep … and live—observe, that you may live (Pr 7:2).
5. Get—as a possession not to be given up.
neither decline—that is, from obeying my word.
6. Not only accept but love wisdom, who will keep thee from evil, and evil from thee.
7. (Compare Job 28:28).
getting—or possession; a desire for wisdom is wise.
8. As you highly esteem her, she will raise you to honor.
embrace her—with fond affection.
9. ornament—such as the chaplet or wreath of conquerors.
deliver—(Compare Ge 14:20). The allusion to a shield, contained in the Hebrew, suggests protection as well as honor (compare Pr 4:6).
10. (Compare Pr 2:1; 3:2).
11, 12. way of wisdom—which it prescribes.
led thee—literally, "caused thee to tread," as a path (Ps 107:7).
not be straitened—have ample room (Ps 18:36).
13. (Compare Pr 3:18). The figure of laying hold with the hand suggests earnest effort.
14. (Compare Ps 1:1). Avoid all temptations to the beginning of evil.
16, 17. The reason is found in the character of sinners, whose zeal to do evil is forcibly depicted (Pr 6:4; Ps 36:5). They live by flagrant vices (Pr 1:13). Some prefer to render, "Their bread is wickedness, their drink violence" (compare Job 15:16; 34:7).
18, 19. As shining light increases from twilight to noonday splendor, so the course of the just increases in purity, but that of the wicked is as thickest darkness, in which one knows not on what he stumbles.
20-22. (Compare Pr 4:10, 13; Pr 3:8, &c.).
22. health … flesh—by preserving from vices destructive of health.
23. with all diligence—or, "above," or "more than all," custody (compare Margin), all that is kept (compare Eze 38:7), because the heart is the depository of all wisdom and the source of whatever affects life and character (Mt 12:35; 15:19).
24. a froward mouth—that is, a mouth, or words of ill nature. The Hebrew word differs from that used (Pr 2:15; 3:32).
perverse—or, "quarreling."
lips—or, "words."
25. Let … before thee—that is, pursue a sincere and direct purpose, avoiding temptations.
26. Ponder—Consider well; a wise course results from wise forethought.
27. (Compare Pr 4:25). Avoid all by-paths of evil (De 2:27; 17:11). A life of integrity requires attention to heart, speech, eyes, and conduct.