4 But her end H319 is bitter H4751 as wormwood, H3939 sharp H2299 as a twoedged H6310 sword. H2719
And it came to pass afterward, H310 that he loved H157 a woman H802 in the valley H5158 of Sorek, H7796 whose name H8034 was Delilah. H1807 And the lords H5633 of the Philistines H6430 came up H5927 unto her, and said H559 unto her, Entice H6601 him, and see H7200 wherein his great H1419 strength H3581 lieth, and by what means we may prevail H3201 against him, that we may bind H631 him to afflict H6031 him: and we will give H5414 thee every one H376 of us eleven hundred H505 H3967 pieces of silver. H3701 And Delilah H1807 said H559 to Samson, H8123 Tell H5046 me, I pray thee, wherein thy great H1419 strength H3581 lieth, and wherewith thou mightest be bound H631 to afflict H6031 thee.
And she said H559 unto him, How H349 canst thou say, H559 I love H157 thee, when thine heart H3820 is not with me? thou hast mocked H2048 me these three H7969 times, H6471 and hast not told H5046 me wherein thy great H1419 strength H3581 lieth. And it came to pass, when she pressed H6693 him daily H3117 with her words, H1697 and urged H509 him, so that his soul H5315 was vexed H7114 unto death; H4191 That he told H5046 her all his heart, H3820 and said H559 unto her, There hath not come H5927 a razor H4177 upon mine head; H7218 for I have been a Nazarite H5139 unto God H430 from my mother's H517 womb: H990 if I be shaven, H1548 then my strength H3581 will go H5493 from me, and I shall become weak, H2470 and be like any other man. H120 And when Delilah H1807 saw H7200 that he had told H5046 her all his heart, H3820 she sent H7971 and called H7121 for the lords H5633 of the Philistines, H6430 saying, H559 Come up H5927 this once, H6471 for he hath shewed H5046 me all his heart. H3820 Then the lords H5633 of the Philistines H6430 came up H5927 unto her, and brought H5927 money H3701 in their hand. H3027 And she made him sleep H3462 upon her knees; H1290 and she called H7121 for a man, H376 and she caused him to shave off H1548 the seven H7651 locks H4253 of his head; H7218 and she began H2490 to afflict H6031 him, and his strength H3581 went H5493 from him. And she said, H559 The Philistines H6430 be upon thee, Samson. H8123 And he awoke H3364 out of his sleep, H8142 and said, H559 I will go out H3318 as at other times before, H6471 and shake H5287 myself. And he wist H3045 not that the LORD H3068 was departed H5493 from him. But the Philistines H6430 took H270 him, and put out H5365 his eyes, H5869 and brought him down H3381 to Gaza, H5804 and bound H631 him with fetters of brass; H5178 and he did grind H2912 in the prison H631 house. H1004
To keep H8104 thee from the evil H7451 woman, H802 from the flattery H2513 of the tongue H3956 of a strange woman. H5237 Lust H2530 not after her beauty H3308 in thine heart; H3824 neither let her take H3947 thee with her eyelids. H6079 For by means of H1157 a whorish H2181 woman H802 a man is brought to a piece H3603 of bread: H3899 and the adulteress H802 H376 will hunt H6679 for the precious H3368 life. H5315 Can a man H376 take H2846 fire H784 in his bosom, H2436 and his clothes H899 not be burned? H8313 Can one H376 go H1980 upon hot coals, H1513 and his feet H7272 not be burned? H3554 So he that goeth in H935 to his neighbour's H7453 wife; H802 whosoever toucheth H5060 her shall not be innocent. H5352 Men do not despise H936 a thief, H1590 if he steal H1589 to satisfy H4390 his soul H5315 when he is hungry; H7456 But if he be found, H4672 he shall restore H7999 sevenfold; H7659 he shall give H5414 all the substance H1952 of his house. H1004 But whoso committeth adultery H5003 with a woman H802 lacketh H2638 understanding: H3820 he that doeth H6213 it destroyeth H7843 his own soul. H5315 A wound H5061 and dishonour H7036 shall he get; H4672 and his reproach H2781 shall not be wiped away. H4229 For jealousy H7068 is the rage H2534 of a man: H1397 therefore he will not spare H2550 in the day H3117 of vengeance. H5359 He will not regard H5375 H6440 any ransom; H3724 neither will he rest content, H14 though thou givest many H7235 gifts. H7810
He goeth H1980 after H310 her straightway, H6597 as an ox H7794 goeth H935 to the slaughter, H2874 or as a fool H191 to the correction H4148 of the stocks; H5914 Till a dart H2671 strike H6398 through his liver; H3516 as a bird H6833 hasteth H4116 to the snare, H6341 and knoweth H3045 not that it is for his life. H5315
For a whore H2181 is a deep H6013 ditch; H7745 and a strange woman H5237 is a narrow H6862 pit. H875 She also lieth in wait H693 as for a prey, H2863 and increaseth H3254 the transgressors H898 among men. H120
Looking diligently G1983 lest G3361 any man G5100 fail G5302 of G575 the grace G5485 of God; G2316 lest G3361 any G5100 root G4491 of bitterness G4088 springing G5453 up G507 trouble G1776 you, and G2532 thereby G1223 G5026 many G4183 be defiled; G3392 Lest G3361 there be any G5100 fornicator, G4205 or G2228 profane person, G952 as G5613 Esau, G2269 who G3739 for G473 one G3391 morsel of meat G1035 sold G591 his G846 birthright. G4415
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 5
Commentary on Proverbs 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Pr 5:1-23. A warning against the seductive arts of wicked women, enforced by considering the advantages of chastity, and the miserable end of the wicked.
1. This connection of wisdom and understanding is frequent (Pr 2:2; 3:7); the first denotes the use of wise means for wise ends; the other, the exercise of a proper discrimination in their discovery.
2. regard—or, "observe."
keep—preserve constantly.
3. (Compare Pr 2:16). Her enticing promises are deceitful.
4. her end—literally, "her future," in sense of reward, what follows (compare Ps 37:37; 73:17). Its nature is evinced by the use of figures, opposite those of Pr 5:3. The physical and moral suffering of the deluded profligate are notoriously terrible.
5. feet … , steps—that is, course of life ends in death.
6. her ways … know—Some prefer, "that she may not ponder the path of life," &c.; but perhaps a better sense is, "her ways are varied, so as to prevent your knowledge of her true character, and so of true happiness."
8, 9. Avoid the slightest temptation.
9. thine honour—in whatever consisting, strength (Pr 3:13) or wealth.
thy years—by cutting them off in dissipation.
unto the cruel—for such the sensual are apt to become.
10. wealth—literally, "strength," or the result of it.
labours—the fruit of thy painful exertions (Ps 127:2). There may be a reference to slavery, a commuted punishment for death due the adulterer (De 22:22).
11. at the last—the end, or reward (compare Pr 5:4).
mourn—roar in pain.
flesh and … body—the whole person under incurable disease.
12-14. The ruined sinner vainly laments his neglect of warning and his sad fate in being brought to public disgrace.
14. evil—for affliction, as in Ge 19:20; 49:15.
15-20. By figures, in which well, cistern, and fountain [Pr 5:15, 18] represent the wife, and rivers of waters [Pr 5:16] the children, men are exhorted to constancy and satisfaction in lawful conjugal enjoyments. In Pr 5:16, fountains (in the plural) rather denote the produce or waters of a spring, literally, "what is from a spring," and corresponds with "rivers of waters."
17. only thine own—harlots' children have no known father.
18. wife … youth—married in youth.
19. loving … roe—other figures for a wife from the well-known beauty of these animals.
breasts—(Compare So 1:13; Eze 23:3, 8).
ravished—literally, "intoxicated," that is, fully satisfied.
21. The reason, God's eye is on you,
22, 23. and He will cause sin to bring its punishment.
23. without instruction—literally, "in want of instruction," having refused it (compare Job 13:18; Heb 11:24).
go astray—literally, "be drunken." The word "ravished" (Pr 5:19) here denotes fulness of punishment.