9 Lest thou give H5414 thine honour H1935 unto others, H312 and thy years H8141 unto the cruel: H394
And Judah H3063 said, H559 Let her take H3947 it to her, lest we be shamed: H937 behold, I sent H7971 this kid, H1423 and thou hast not found H4672 her. And it came to pass about three H7969 months H2320 after, that it was told H5046 Judah, H3063 saying, H559 Tamar H8559 thy daughter in law H3618 hath played the harlot; H2181 and also, behold, she is with child H2030 by whoredom. H2183 And Judah H3063 said, H559 Bring her forth, H3318 and let her be burnt. H8313 When she was brought forth, H3318 she sent H7971 to her father in law, H2524 saying, H559 By the man, H376 whose these are, am I with child: H2030 and she said, H559 Discern, H5234 I pray thee, whose are these, the signet, H2858 and bracelets, H6616 and staff. H4294 And Judah H3063 acknowledged H5234 them, and said, H559 She hath been more righteous H6663 than I; because that I gave H5414 her not to Shelah H7956 my son. H1121 And he knew her H3045 again H3254 no more.
And she made him sleep H3462 upon her knees; H1290 and she called H7121 for a man, H376 and she caused him to shave off H1548 the seven H7651 locks H4253 of his head; H7218 and she began H2490 to afflict H6031 him, and his strength H3581 went H5493 from him. And she said, H559 The Philistines H6430 be upon thee, Samson. H8123 And he awoke H3364 out of his sleep, H8142 and said, H559 I will go out H3318 as at other times before, H6471 and shake H5287 myself. And he wist H3045 not that the LORD H3068 was departed H5493 from him. But the Philistines H6430 took H270 him, and put out H5365 his eyes, H5869 and brought him down H3381 to Gaza, H5804 and bound H631 him with fetters of brass; H5178 and he did grind H2912 in the prison H631 house. H1004
So he that goeth in H935 to his neighbour's H7453 wife; H802 whosoever toucheth H5060 her shall not be innocent. H5352 Men do not despise H936 a thief, H1590 if he steal H1589 to satisfy H4390 his soul H5315 when he is hungry; H7456 But if he be found, H4672 he shall restore H7999 sevenfold; H7659 he shall give H5414 all the substance H1952 of his house. H1004 But whoso committeth adultery H5003 with a woman H802 lacketh H2638 understanding: H3820 he that doeth H6213 it destroyeth H7843 his own soul. H5315 A wound H5061 and dishonour H7036 shall he get; H4672 and his reproach H2781 shall not be wiped away. H4229 For jealousy H7068 is the rage H2534 of a man: H1397 therefore he will not spare H2550 in the day H3117 of vengeance. H5359 He will not regard H5375 H6440 any ransom; H3724 neither will he rest content, H14 though thou givest many H7235 gifts. H7810
They sacrifice H2076 upon the tops H7218 of the mountains, H2022 and burn incense H6999 upon the hills, H1389 under oaks H437 and poplars H3839 and elms, H424 because the shadow H6738 thereof is good: H2896 therefore your daughters H1323 shall commit whoredom, H2181 and your spouses H3618 shall commit adultery. H5003 I will not punish H6485 your daughters H1323 when they commit whoredom, H2181 nor your spouses H3618 when they commit adultery: H5003 for themselves are separated H6504 with whores, H2181 and they sacrifice H2076 with harlots: H6948 therefore the people H5971 that doth not understand H995 shall fall. H3832
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 5
Commentary on Proverbs 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Pr 5:1-23. A warning against the seductive arts of wicked women, enforced by considering the advantages of chastity, and the miserable end of the wicked.
1. This connection of wisdom and understanding is frequent (Pr 2:2; 3:7); the first denotes the use of wise means for wise ends; the other, the exercise of a proper discrimination in their discovery.
2. regard—or, "observe."
keep—preserve constantly.
3. (Compare Pr 2:16). Her enticing promises are deceitful.
4. her end—literally, "her future," in sense of reward, what follows (compare Ps 37:37; 73:17). Its nature is evinced by the use of figures, opposite those of Pr 5:3. The physical and moral suffering of the deluded profligate are notoriously terrible.
5. feet … , steps—that is, course of life ends in death.
6. her ways … know—Some prefer, "that she may not ponder the path of life," &c.; but perhaps a better sense is, "her ways are varied, so as to prevent your knowledge of her true character, and so of true happiness."
8, 9. Avoid the slightest temptation.
9. thine honour—in whatever consisting, strength (Pr 3:13) or wealth.
thy years—by cutting them off in dissipation.
unto the cruel—for such the sensual are apt to become.
10. wealth—literally, "strength," or the result of it.
labours—the fruit of thy painful exertions (Ps 127:2). There may be a reference to slavery, a commuted punishment for death due the adulterer (De 22:22).
11. at the last—the end, or reward (compare Pr 5:4).
mourn—roar in pain.
flesh and … body—the whole person under incurable disease.
12-14. The ruined sinner vainly laments his neglect of warning and his sad fate in being brought to public disgrace.
14. evil—for affliction, as in Ge 19:20; 49:15.
15-20. By figures, in which well, cistern, and fountain [Pr 5:15, 18] represent the wife, and rivers of waters [Pr 5:16] the children, men are exhorted to constancy and satisfaction in lawful conjugal enjoyments. In Pr 5:16, fountains (in the plural) rather denote the produce or waters of a spring, literally, "what is from a spring," and corresponds with "rivers of waters."
17. only thine own—harlots' children have no known father.
18. wife … youth—married in youth.
19. loving … roe—other figures for a wife from the well-known beauty of these animals.
breasts—(Compare So 1:13; Eze 23:3, 8).
ravished—literally, "intoxicated," that is, fully satisfied.
21. The reason, God's eye is on you,
22, 23. and He will cause sin to bring its punishment.
23. without instruction—literally, "in want of instruction," having refused it (compare Job 13:18; Heb 11:24).
go astray—literally, "be drunken." The word "ravished" (Pr 5:19) here denotes fulness of punishment.