3 She hath sent forth H7971 her maidens: H5291 she crieth H7121 upon H1610 the highest places H4791 of the city, H7176
Doth not wisdom H2451 cry? H7121 and understanding H8394 put forth H5414 her voice? H6963 She standeth H5324 in the top H7218 of high places, H4791 by the way H1870 in the places H1004 of the paths. H5410 She crieth H7442 at H3027 the gates, H8179 at the entry H6310 of the city, H7176 at the coming H3996 in at the doors. H6607
Wisdom H2454 crieth H7442 without; H2351 she uttereth H5414 her voice H6963 in the streets: H7339 She crieth H7121 in the chief place H7218 of concourse, H1993 in the openings H6607 of the gates: H8179 in the city H5892 she uttereth H559 her words, H561 saying, How long, ye simple ones, H6612 will ye love H157 simplicity? H6612 and the scorners H3887 delight H2530 in their scorning, H3944 and fools H3684 hate H8130 knowledge? H1847 Turn H7725 you at my reproof: H8433 behold, I will pour out H5042 my spirit H7307 unto you, I will make known H3045 my words H1697 unto you.
And G2532 sent forth G649 his G846 servants G1401 to call G2564 them that were bidden G2564 to G1519 the wedding: G1062 and G2532 they would G2309 not G3756 come. G2064 Again, G3825 he sent forth G649 other G243 servants, G1401 saying, G3004 Tell G2036 them which are bidden, G2564 Behold, G2400 I have prepared G2090 my G3450 dinner: G712 my G3450 oxen G5022 and G2532 my fatlings G4619 are killed, G2380 and G2532 all things G3956 are ready: G2092 come G1205 unto G1519 the marriage. G1062
So G2532 that G1565 servant G1401 came, G3854 and shewed G518 his G846 lord G2962 these things. G5023 Then G5119 the master of the house G3617 being angry G3710 said G2036 to his G846 servant, G1401 Go out G1831 quickly G5030 into G1519 the streets G4113 and G2532 lanes G4505 of the city, G4172 and G2532 bring in G1521 hither G5602 the poor, G4434 and G2532 the maimed, G376 and G2532 the halt, G5560 and G2532 the blind. G5185 And G2532 the servant G1401 said, G2036 Lord, G2962 it is done G1096 as G5613 thou hast commanded, G2004 and G2532 yet G2089 there is G2076 room. G5117 And G2532 the lord G2962 said G2036 unto G4314 the servant, G1401 Go out G1831 into G1519 the highways G3598 and G2532 hedges, G5418 and G2532 compel G315 them to come in, G1525 that G2443 my G3450 house G3624 may be filled. G1072
Now then G3767 we are ambassadors G4243 for G5228 Christ, G5547 as though G5613 God G2316 did beseech G3870 you by G1223 us: G2257 we pray G1189 you in G5228 Christ's G5547 stead, G5228 be ye reconciled G2644 to God. G2316 For G1063 he hath made G4160 him to be sin G266 for G5228 us, G2257 who G3588 knew G1097 no G3361 sin; G266 that G2443 we G2249 might be made G1096 the righteousness G1343 of God G2316 in G1722 him. G846
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 9
Commentary on Proverbs 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Pr 9:1-18. The commendation of wisdom is continued, under the figure of a liberal host, and its provisions under that of a feast (compare Lu 14:16-24). The character of those who are invited is followed by a contrasted description of the rejectors of good counsel; and with the invitations of wisdom are contrasted the allurement of the wicked woman.
1. house—(compare Pr 8:34).
her—or, "its" (the house).
seven pillars—the number seven for many, or a sufficiency (Pr 6:31).
2. mingled—to enhance the flavor (Pr 23:30; Isa 5:22).
furnished—literally, "set out," "arranged."
3. maidens—servants to invite (compare Ps 68:11; Isa 40:9).
highest places—ridges of heights, conspicuous places.
4-6. (Compare Pr 1:4; 6:32). Wisdom not only supplies right but forbids wrong principles.
7, 8. shame—(Compare Pr 3:35).
a blot—or, "stain on character." Both terms denote the evil done by others to one whose faithfulness secures a wise man's love.
9. The more a wise man learns, the more he loves wisdom.
10. (Compare Pr 1:7).
of the holy—literally, "holies," persons or things, or both. This knowledge gives right perception.
11. (Compare Pr 3:16-18; 4:10).
12. You are mainly concerned in your own conduct.
13. foolish woman—or literally, "woman of folly," specially manifested by such as are described.
clamorous—or, "noisy" (Pr 7:11).
knoweth nothing—literally, "knoweth not what," that is, is right and proper.
14. on a seat—literally, "throne," takes a prominent place, impudently and haughtily.
15, 16. to allure those who are right-minded, and who are addressed as in Pr 9:4, as
simple—that is, easily led (Pr 1:4) and unsettled, though willing to do right.
17. The language of a proverb, meaning that forbidden delights are sweet and pleasant, as fruits of risk and danger.
18. (Compare Pr 2:18, 19; 7:27).