7 He that reproveth H3256 a scorner H3887 getteth H3947 to himself shame: H7036 and he that rebuketh H3198 a wicked H7563 man getteth himself a blot. H3971
Behold now, I have two H8147 daughters H1323 which have not known H3045 man; H376 let me, I pray you, bring them out H3318 unto you, and do H6213 ye to them as is good H2896 in your eyes: H5869 only unto these H411 men H582 do H6213 nothing; H408 H1697 for therefore came H935 they under the shadow H6738 of my roof. H6982 And they said, H559 Stand H5066 back. H1973 And they said H559 again, This one H259 fellow came in H935 to sojourn, H1481 and he will needs H8199 be a judge: H8199 now will we deal worse H7489 with thee, than with them. And they pressed H6484 sore H3966 upon the man, H376 even Lot, H3876 and came near H5066 to break H7665 the door. H1817
And the Spirit H7307 of God H430 came H3847 upon Zechariah H2148 the son H1121 of Jehoiada H3077 the priest, H3548 which stood H5975 above the people, H5971 and said H559 unto them, Thus saith H559 God, H430 Why transgress H5674 ye the commandments H4687 of the LORD, H3068 that ye cannot prosper? H6743 because ye have forsaken H5800 the LORD, H3068 he hath also forsaken H5800 you. And they conspired H7194 against him, and stoned H7275 him with stones H68 at the commandment H4687 of the king H4428 in the court H2691 of the house H1004 of the LORD. H3068 Thus Joash H3101 the king H4428 remembered H2142 not the kindness H2617 which Jehoiada H3077 his father H1 had done H6213 to him, but slew H2026 his son. H1121 And when he died, H4194 he said, H559 The LORD H3068 look H7200 upon it, and require H1875 it.
Wherefore the anger H639 of the LORD H3068 was kindled H2734 against Amaziah, H558 and he sent H7971 unto him a prophet, H5030 which said H559 unto him, Why hast thou sought H1875 after the gods H430 of the people, H5971 which could not deliver H5337 their own people H5971 out of thine hand? H3027 And it came to pass, as he talked H1696 with him, that the king said H559 unto him, Art thou made H5414 of the king's H4428 counsel? H3289 forbear; H2308 why shouldest thou be smitten? H5221 Then the prophet H5030 forbare, H2308 and said, H559 I know H3045 that God H430 hath determined H3289 to destroy H7843 thee, because thou hast done H6213 this, and hast not hearkened H8085 unto my counsel. H6098
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 9
Commentary on Proverbs 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Pr 9:1-18. The commendation of wisdom is continued, under the figure of a liberal host, and its provisions under that of a feast (compare Lu 14:16-24). The character of those who are invited is followed by a contrasted description of the rejectors of good counsel; and with the invitations of wisdom are contrasted the allurement of the wicked woman.
1. house—(compare Pr 8:34).
her—or, "its" (the house).
seven pillars—the number seven for many, or a sufficiency (Pr 6:31).
2. mingled—to enhance the flavor (Pr 23:30; Isa 5:22).
furnished—literally, "set out," "arranged."
3. maidens—servants to invite (compare Ps 68:11; Isa 40:9).
highest places—ridges of heights, conspicuous places.
4-6. (Compare Pr 1:4; 6:32). Wisdom not only supplies right but forbids wrong principles.
7, 8. shame—(Compare Pr 3:35).
a blot—or, "stain on character." Both terms denote the evil done by others to one whose faithfulness secures a wise man's love.
9. The more a wise man learns, the more he loves wisdom.
10. (Compare Pr 1:7).
of the holy—literally, "holies," persons or things, or both. This knowledge gives right perception.
11. (Compare Pr 3:16-18; 4:10).
12. You are mainly concerned in your own conduct.
13. foolish woman—or literally, "woman of folly," specially manifested by such as are described.
clamorous—or, "noisy" (Pr 7:11).
knoweth nothing—literally, "knoweth not what," that is, is right and proper.
14. on a seat—literally, "throne," takes a prominent place, impudently and haughtily.
15, 16. to allure those who are right-minded, and who are addressed as in Pr 9:4, as
simple—that is, easily led (Pr 1:4) and unsettled, though willing to do right.
17. The language of a proverb, meaning that forbidden delights are sweet and pleasant, as fruits of risk and danger.
18. (Compare Pr 2:18, 19; 7:27).