3 For my days H3117 are consumed H3615 like smoke, H6227 and my bones H6106 are burned H2787 as an hearth. H4168
4 My heart H3820 is smitten, H5221 and withered H3001 like grass; H6212 so that I forget H7911 to eat H398 my bread. H3899
5 By reason of the voice H6963 of my groaning H585 my bones H6106 cleave H1692 to my skin. H1320
6 I am like H1819 a pelican H6893 of the wilderness: H4057 I am like an owl H3563 of the desert. H2723
7 I watch, H8245 and am as a sparrow H6833 alone H909 upon the house top. H1406
8 Mine enemies H341 reproach H2778 me all the day; H3117 and they that are mad H1984 against me are sworn H7650 against me.
9 For I have eaten H398 ashes H665 like bread, H3899 and mingled H4537 my drink H8249 with weeping, H1065
10 Because H6440 of thine indignation H2195 and thy wrath: H7110 for thou hast lifted me up, H5375 and cast me down. H7993
11 My days H3117 are like a shadow H6738 that declineth; H5186 and I am withered H3001 like grass. H6212
12 But thou, O LORD, H3068 shalt endure H3427 for ever; H5769 and thy remembrance H2143 unto all H1755 generations. H1755
13 Thou shalt arise, H6965 and have mercy H7355 upon Zion: H6726 for the time H6256 to favour H2603 her, yea, the set time, H4150 is come. H935
14 For thy servants H5650 take pleasure H7521 in her stones, H68 and favour H2603 the dust H6083 thereof.
15 So the heathen H1471 shall fear H3372 the name H8034 of the LORD, H3068 and all the kings H4428 of the earth H776 thy glory. H3519
16 When the LORD H3068 shall build up H1129 Zion, H6726 he shall appear H7200 in his glory. H3519
17 He will regard H6437 the prayer H8605 of the destitute, H6199 and not despise H959 their prayer. H8605
18 This shall be written H3789 for the generation H1755 to come: H314 and the people H5971 which shall be created H1254 shall praise H1984 the LORD. H3050
19 For he hath looked down H8259 from the height H4791 of his sanctuary; H6944 from heaven H8064 did the LORD H3068 behold H5027 the earth; H776
20 To hear H8085 the groaning H603 of the prisoner; H615 to loose H6605 those that are appointed H1121 to death; H8546
21 To declare H5608 the name H8034 of the LORD H3068 in Zion, H6726 and his praise H8416 in Jerusalem; H3389
22 When the people H5971 are gathered H6908 together, H3162 and the kingdoms, H4467 to serve H5647 the LORD. H3068
23 He weakened H6031 my strength H3581 in the way; H1870 he shortened H7114 my days. H3117
24 I said, H559 O my God, H410 take me not away H5927 in the midst H2677 of my days: H3117 thy years H8141 are throughout all H1755 generations. H1755
25 Of old H6440 hast thou laid the foundation H3245 of the earth: H776 and the heavens H8064 are the work H4639 of thy hands. H3027
26 They shall perish, H6 but thou shalt endure: H5975 yea, all of them shall wax old H1086 like a garment; H899 as a vesture H3830 shalt thou change H2498 them, and they shall be changed: H2498
27 But thou art the same, and thy years H8141 shall have no end. H8552
28 The children H1121 of thy servants H5650 shall continue, H7931 and their seed H2233 shall be established H3559 before H6440 thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 102
Commentary on Psalms 102 Commentary Critical and Explanatory on the Whole Bible
PSALM 102
Ps 102:1-28. A Prayer of the afflicted, &c.—The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed—(compare Ps 61:2). Poureth out—pouring out the soul—(Ps 62:8). Complaint—(Ps 55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.
1-3. The terms used occur in Ps 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.
4. (Compare Ps 121:6).
so that I forget—or, "have forgotten," that is, in my distress (Ps 107:18), and hence strength fails.
5. voice … groaning—effect put for cause, my agony emaciates me.
6, 7. The figures express extreme loneliness.
8. sworn against me—or literally, "by me," wishing others as miserable as I am (Nu 5:21).
9. ashes—a figure of grief, my bread; weeping or tears, my drink (Ps 80:5).
10. lifted … cast me down—or, "cast me away" as stubble by a whirlwind (Isa 64:6).
11. shadow … declineth—soon to vanish in the darkness of night.
12. Contrast with man's frailty (compare Ps 90:1-7).
thy remembrance—that by which Thou art remembered, Thy promise.
13, 14. Hence it is here adduced.
for—or, "when."
the set time, &c.—the time promised, the indication of which is the interest felt for Zion by the people of God.
15-17. God's favor to the Church will affect her persecutors with fear.
16. When the Lord shall build—or better, "Because the Lord hath built," &c., as a reason for the effect on others; for in thus acting and hearing the humble, He is most glorious.
18. people … created—(compare Ps 22:31), an organized body, as a Church.
19-22. For—or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose … appointed—or, "deliver" them (Ps 79:11).
21. To declare, &c.—or, that God's name may be celebrated in the assemblies of His Church, gathered from all nations (Zec 8:20-23), and devoted to His service.
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way—of providence.
weakened—literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Ps 89:47). Paul (Heb 1:10) quotes Ps 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Ps 102:12-15 (compare Isa 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.