14 He causeth the grass H2682 to grow H6779 for the cattle, H929 and herb H6212 for the service H5656 of man: H120 that he may bring forth H3318 food H3899 out of the earth; H776
As for the earth, H776 out of it cometh H3318 bread: H3899 and under it is turned up H2015 as it were fire. H784
Every moving thing H7431 that liveth H2416 shall be meat H402 for you; even as the green H3418 herb H6212 have I given H5414 you all things.
Who giveth H5414 food H3899 to all flesh: H1320 for his mercy H2617 endureth for ever. H5769
And God H430 said, H559 Let the earth H776 bring forth H1876 grass, H1877 the herb H6212 yielding H2232 seed, H2233 and the fruit H6529 tree H6086 yielding H6213 fruit H6529 after his kind, H4327 whose H834 seed H2233 is in itself, upon the earth: H776 and it was so. And the earth H776 brought forth H3318 grass, H1877 and herb H6212 yielding H2232 seed H2233 after his kind, H4327 and the tree H6086 yielding H6213 fruit, H6529 whose seed H2233 was in itself, after his kind: H4327 and God H430 saw H7200 that it was good. H2896
And God H430 said, H559 Behold, H2009 I have given H5414 you every herb H6212 bearing H2232 seed, H2233 which is upon the face H6440 of all the earth, H776 and every tree, H6086 in the which is the fruit H6529 of a tree H6086 yielding H2232 seed; H2233 to you it shall be H1961 for meat. H402 And to every beast H2416 of the earth, H776 and to every fowl H5775 of the air, H8064 and to every thing that creepeth H7430 upon the earth, H776 wherein there is life, H2416 H5315 I have given every green H3418 herb H6212 for meat: H402 and it was so.
And every plant H7880 of the field H7704 before H2962 it was in the earth, H776 and every herb H6212 of the field H7704 before H2962 it grew: H6779 for H3588 the LORD H3068 God H430 had not H3808 caused it to rain H4305 upon the earth, H776 and there was not H369 a man H120 to till H5647 the ground. H127
And out H4480 of the ground H127 made H6779 the LORD H3068 God H430 to grow H6779 every tree H6086 that is pleasant H2530 to the sight, H4758 and good H2896 for food; H3978 the tree H6086 of life H2416 also in the midst H8432 of the garden, H1588 and the tree H6086 of knowledge H1847 of good H2896 and evil. H7451
When H3588 thou tillest H5647 the ground, H127 it shall not henceforth H3254 yield H5414 unto thee her strength; H3581 a fugitive H5128 and a vagabond H5110 shalt thou be in the earth. H776
And Ahab H256 said H559 unto Obadiah, H5662 Go H3212 into the land, H776 unto all fountains H4599 of water, H4325 and unto all brooks: H5158 peradventure H194 we may find H4672 grass H2682 to save H2421 the horses H5483 and mules H6505 alive, H2421 that we lose H3772 not all the beasts. H929
The eyes H5869 of all wait H7663 upon thee; and thou givest H5414 them their meat H400 in due season. H6256 Thou openest H6605 thine hand, H3027 and satisfiest H7646 the desire H7522 of every living thing. H2416
Yea, the hind H365 also calved H3205 in the field, H7704 and forsook H5800 it, because there was no grass. H1877 And the wild asses H6501 did stand H5975 in the high places, H8205 they snuffed up H7602 the wind H7307 like dragons; H8577 their eyes H5869 did fail, H3615 because there was no grass. H6212
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 104
Commentary on Psalms 104 Matthew Henry Commentary
Psalm 104
It is very probable that this psalm was penned by the same hand, and at the same time, as the former; for as that ended this begins, with "Bless the Lord, O my soul!' and concludes with it too. The style indeed is somewhat different, because the matter is so: the scope of the foregoing psalm was to celebrate the goodness of God and his tender mercy and compassion, to which a soft and sweet style was most agreeable; the scope of this is to celebrate his greatness, and majesty, and sovereign dominion, which ought to be done in the most stately lofty strains of poetry. David, in the former psalm, gave God the glory of his covenant-mercy and love to his own people; in this he gives him the glory of his works of creation and providence, his dominion over, and his bounty to, all the creatures. God is there praised as the God of grace, here as the God of nature. And this psalm is wholly bestowed on that subject; not as Ps. 19, which begins with it, but passes from it to the consideration of the divine law; nor as Ps. 8, which speaks of this but prophetically, and with an eye to Christ. This noble poem is thought by very competent judges greatly to excel, not only for piety and devotion (that is past dispute), but for flight of fancy, brightness of ideas, surprising turns, and all the beauties and ornaments of expression, the Greek and Latin poets upon any subject of this nature. Many great things the psalmist here gives God the glory of
Psa 104:1-9
When we are addressing ourselves to any religious service we must stir up ourselves to take hold on God in it (Isa. 64:7); so David does here. "Come, my soul, where art thou? What art thou thinking of? Here is work to be done, good work, angels' work; set about it in good earnest; let all the powers and faculties be engaged and employed in it: Bless the Lord, O my soul!' In these verses,
Psa 104:10-18
Having given glory to God as the powerful protector of this earth, in saving it from being deluged, here he comes to acknowledge him as its bountiful benefactor, who provides conveniences for all the creatures.
Psa 104:19-30
We are here taught to praise and magnify God,
In the midst of this discourse the psalmist breaks out into wonder at the works of God (v. 24): O Lord! how manifold are thy works! They are numerous, they are various, of many kinds, and many of every kind; and yet in wisdom hast thou made them all. When men undertake many works, and of different kinds, commonly some of them are neglected and not done with due care; but God's works, though many and of very different kinds, are all made in wisdom and with the greatest exactness; there is not the least flaw nor defect in them. The works of art, the more closely they are looked upon with the help of microscopes, the more rough they appear; the works of nature through these glasses appear more fine and exact. They are all made in wisdom, for they are all made to answer the end they were designed to serve, the good of the universe, in order to the glory of the universal Monarch.
Psa 104:31-35
The psalmist concludes this meditation with speaking,