17 Fools H191 because H1870 of their transgression, H6588 and because of their iniquities, H5771 are afflicted. H6031
And while the flesh H1320 was yet H2962 between their teeth, H8127 ere it was chewed, H3772 the wrath H639 of the LORD H3068 was kindled H2734 against the people, H5971 and the LORD H3068 smote H5221 the people H5971 with a very H3966 great H7227 plague. H4347 And he called H7121 the name H8034 of that place H4725 Kibrothhattaavah: H6914 because there they buried H6912 the people H5971 that lusted. H183
And the cloud H6051 departed H5493 from off the tabernacle; H168 and, behold, Miriam H4813 became leprous, H6879 white as snow: H7950 and Aaron H175 looked H6437 upon Miriam, H4813 and, behold, she was leprous. H6879 And Aaron H175 said H559 unto Moses, H4872 Alas, H994 my lord, H113 I beseech thee, lay H7896 not the sin H2403 upon us, wherein we have done foolishly, H2973 and wherein we have sinned. H2398 Let her not be as one dead, H4994 H4191 of whom the flesh H1320 is half H2677 consumed H398 when he cometh out H3318 of his mother's H517 womb. H7358 And Moses H4872 cried H6817 unto the LORD, H3068 saying, H559 Heal H7495 her now, O God, H410 I beseech thee.
And the people H5971 spake H1696 against God, H430 and against Moses, H4872 Wherefore have ye brought us up H5927 out of Egypt H4714 to die H4191 in the wilderness? H4057 for there is no bread, H3899 neither is there any water; H4325 and our soul H5315 loatheth H6973 this light H7052 bread. H3899 And the LORD H3068 sent H7971 fiery H8314 serpents H5175 among the people, H5971 and they bit H5391 the people; H5971 and much H7227 people H5971 of Israel H3478 died. H4191 Therefore the people H5971 came H935 to Moses, H4872 and said, H559 We have sinned, H2398 for we have spoken H1696 against the LORD, H3068 and against thee; pray H6419 unto the LORD, H3068 that he take away H5493 the serpents H5175 from us. And Moses H4872 prayed H6419 for the people. H5971 And the LORD H3068 said H559 unto Moses, H4872 Make H6213 thee a fiery serpent, H8314 and set H7760 it upon a pole: H5251 and it shall come to pass, that every one that is bitten, H5391 when he looketh H7200 upon it, shall live. H2425 And Moses H4872 made H6213 a serpent H5175 of brass, H5178 and put H7760 it upon a pole, H5251 and it came to pass, that if a serpent H5175 had bitten H5391 any man, H376 when he beheld H5027 the serpent H5175 of brass, H5178 he lived. H2425
[[A Psalm H4210 of David, H1732 to bring to remembrance.]] H2142 O LORD, H3068 rebuke H3198 me not in thy wrath: H7110 neither chasten H3256 me in thy hot displeasure. H2534 For thine arrows H2671 stick fast H5181 in me, and thy hand H3027 presseth me sore. H5181 There is no soundness H4974 in my flesh H1320 because H6440 of thine anger; H2195 neither is there any rest H7965 in my bones H6106 because H6440 of my sin. H2403 For mine iniquities H5771 are gone over H5674 mine head: H7218 as an heavy H3515 burden H4853 they are too heavy H3513 for me. My wounds H2250 stink H887 and are corrupt H4743 because H6440 of my foolishness. H200 I am troubled; H5753 I am bowed down H7817 greatly; H3966 I go H1980 mourning H6937 all the day H3117 long. For my loins H3689 are filled H4390 with a loathsome H7033 disease: and there is no soundness H4974 in my flesh. H1320 I am feeble H6313 and sore H3966 broken: H1794 I have roared H7580 by reason of the disquietness H5100 of my heart. H3820
For the iniquity H5771 of his covetousness H1215 was I wroth, H7107 and smote H5221 him: I hid H5641 me, and was wroth, H7107 and he went on H3212 frowardly H7726 in the way H1870 of his heart. H3820 I have seen H7200 his ways, H1870 and will heal H7495 him: I will lead H5148 him also, and restore H7999 comforts H5150 unto him and to his mourners. H57
Behold, it is written H3789 before H6440 me: I will not keep silence, H2814 but will recompense, H7999 even recompense H7999 into their bosom, H2436 Your iniquities, H5771 and the iniquities H5771 of your fathers H1 together, H3162 saith H559 the LORD, H3068 which have burned incense H6999 upon the mountains, H2022 and blasphemed H2778 me upon the hills: H1389 therefore will I measure H4058 their former H7223 work H6468 into their bosom. H2436
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 107
Commentary on Psalms 107 Commentary Critical and Explanatory on the Whole Bible
PSALM 107
Ps 107:1-43. Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given—captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.
1, 2. This call for thankful praise is the burden or chorus (compare Ps 107:8, 15, &c.).
2. redeemed of the Lord—(compare Isa 35:9, 10).
say—that is, that His mercy, &c.
hand of—or, "power of enemy."
3. gathered—alluding to the dispersion of captives throughout the Babylonian empire.
from the south—literally, "the sea," or, Red Sea (Ps 114:3), which was on the south.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation—may mean the land of Palestine.
5. fainted—was overwhelmed (Ps 61:3; 77:3).
8, 9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered—extreme hunger, the severest privation of a journey in the desert.
10-16. Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron—that is, chains and fetters.
shadow of death—darkness with danger (Ps 23:4).
16. broken—literally, "shivered" (Isa 45:2).
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted—literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
18. near unto—literally, "even to"
gates—or, "domains" (Ps 9:13).
20. sent his word—that is, put forth His power.
their destructions—that is, that which threatened them. To the chorus is added the mode of giving thanks, by a sacrifice and joyful singing (Ps 50:14).
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go … sea—alluding to the elevation of the land at the coast.
24. These see … deep—illustrated both by the storm He raises and the calm He makes with a word (Ps 33:9).
25. waves thereof—literally, "His waves" (God's, Ps 42:7).
27. are … end—literally, "all their wisdom swallows up itself," destroys itself by vain and contradictory devices, such as despair induces.
29-32. He maketh … calm—or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the
assembly—or session of elders, convened for reading, singing, prayer, and teaching.
33-41. He turneth rivers into a wilderness, &c.—God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
40. wander … wilderness—reduced to misery (Job 12:24).
42, 43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped (Job 5:16; Isa 52:15), and all who take right views will appreciate God's unfailing mercy and unbounded love.