23 They that go down H3381 to the sea H3220 in ships, H591 that do H6213 business H4399 in great H7227 waters; H4325
Now G1161 when much G2425 time G5550 was spent, G1230 and G2532 when sailing G4144 was G5607 now G2235 dangerous, G2000 because G1223 the fast G3521 was G3928 now G2532 already G2235 past, G3928 Paul G3972 admonished G3867 them, And said G3004 unto them, G846 Sirs, G435 I perceive G2334 that G3754 this voyage G4144 will be G3195 G1510 with G3326 hurt G5196 and G2532 much G4183 damage, G2209 not G3756 only G3440 of the lading G5414 and G2532 ship, G4143 but G235 also G2532 of our G2257 lives. G5590 Nevertheless G1161 the centurion G1543 believed G3982 the master G2942 and G2532 the owner of the ship, G3490 more G3123 than G2228 those things which were spoken G3004 by G5259 Paul. G3972 And G1161 because G5225 the haven G3040 was G5225 not commodious G428 to G4314 winter in, G3915 the more part G4119 advised G1012 G5087 to depart G321 thence also, G2547 if G1513 by any means G4458 they might G1410 attain G2658 to G1519 Phenice, G5405 and there to winter; G3914 which is an haven G3040 of Crete, G2914 and lieth G991 toward G2596 the south west G3047 and G2532 G2596 north west. G5566 And G1161 when the south wind G3558 blew softly, G5285 supposing G1380 that they had obtained G2902 their purpose, G4286 loosing G142 thence, they sailed G3881 close by G788 Crete. G2914 But G1161 not G3756 long G4183 after G3326 there arose G906 against G2596 it G846 a tempestuous G5189 wind, G417 called G2564 Euroclydon. G2148 And G1161 when the ship G4143 was caught, G4884 and G2532 could G1410 not G3361 bear up into G503 the wind, G417 we let her drive. G1929 G5342 And G1161 running under G5295 a certain G5100 island G3519 which is called G2564 Clauda, G2802 we had G2480 much G3433 work G2480 to come by G4031 G1096 the boat: G4627 Which G3739 when they had taken up, G142 they used G5530 helps, G996 undergirding G5269 the ship; G4143 and, G5037 fearing G5399 lest G3361 they should fall G1601 into G1519 the quicksands, G4950 strake G5465 sail, G4632 and so G3779 were driven. G5342 And G1161 we G2257 being exceedingly G4971 tossed with a tempest, G5492 the next G1836 day they lightened the ship; G1546 G4160 And G2532 the third G5154 day we cast out G4496 with our own hands G849 the tackling G4631 of the ship. G4143 And G1161 when neither G3383 sun G2246 nor G3383 stars G798 in G1909 many G4119 days G2250 appeared, G2014 and G5037 no G3756 small G3641 tempest G5494 lay on G1945 us, all G3956 hope G1680 that we G2248 should be saved G4982 was G4014 then G3063 taken away. G4014 But G1161 after G5225 long G4183 abstinence G776 G5119 Paul G3972 stood forth G2476 in G1722 the midst G3319 of them, G846 and said, G2036 Sirs, G5599 G435 ye should G1163 G3303 have hearkened G3980 unto me, G3427 and not G3361 have loosed G321 from G575 Crete, G2914 and G5037 to have gained G2770 this G5026 harm G5196 and G2532 loss. G2209 And G2532 now G3569 I exhort G3867 you G5209 to be of good cheer: G2114 for G1063 there shall be G2071 no G3762 loss G580 of any man's life G5590 among G1537 you, G5216 but G4133 of the ship. G4143 For G1063 there stood by G3936 me G3427 this G5026 night G3571 the angel G32 of God, G2316 whose G3739 I am, G1510 and G2532 whom G3739 I serve, G3000 Saying, G3004 Fear G5399 not, G3361 Paul; G3972 thou G4571 must G1163 be brought before G3936 Caesar: G2541 and, G2532 lo, G2400 God G2316 hath given G5483 thee G4671 all G3956 them that sail G4126 with G3326 thee. G4675 Wherefore, G1352 sirs, G435 be of good cheer: G2114 for G1063 I believe G4100 God, G2316 that G3754 it G3779 shall be G2071 even G2596 G3739 as G5158 it was told G2980 me. G3427 Howbeit G1161 we G2248 must G1163 be cast G1601 upon G1519 a certain G5100 island. G3520 But G1161 when G5613 the fourteenth G5065 night G3571 was come, G1096 as we G2257 were driven up and down G1308 in G1722 Adria, G99 about G2596 midnight G3319 G3571 the shipmen G3492 deemed G5282 that they G846 drew near G4317 to some G5100 country; G5561 And G2532 sounded, G1001 and found G2147 it twenty G1501 fathoms: G3712 and G1161 when they had gone G1339 a little further, G1024 they sounded G1001 again, G3825 and G2532 found G2147 it fifteen G1178 fathoms. G3712
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 107
Commentary on Psalms 107 Commentary Critical and Explanatory on the Whole Bible
PSALM 107
Ps 107:1-43. Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given—captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.
1, 2. This call for thankful praise is the burden or chorus (compare Ps 107:8, 15, &c.).
2. redeemed of the Lord—(compare Isa 35:9, 10).
say—that is, that His mercy, &c.
hand of—or, "power of enemy."
3. gathered—alluding to the dispersion of captives throughout the Babylonian empire.
from the south—literally, "the sea," or, Red Sea (Ps 114:3), which was on the south.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation—may mean the land of Palestine.
5. fainted—was overwhelmed (Ps 61:3; 77:3).
8, 9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered—extreme hunger, the severest privation of a journey in the desert.
10-16. Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron—that is, chains and fetters.
shadow of death—darkness with danger (Ps 23:4).
16. broken—literally, "shivered" (Isa 45:2).
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted—literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
18. near unto—literally, "even to"
gates—or, "domains" (Ps 9:13).
20. sent his word—that is, put forth His power.
their destructions—that is, that which threatened them. To the chorus is added the mode of giving thanks, by a sacrifice and joyful singing (Ps 50:14).
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go … sea—alluding to the elevation of the land at the coast.
24. These see … deep—illustrated both by the storm He raises and the calm He makes with a word (Ps 33:9).
25. waves thereof—literally, "His waves" (God's, Ps 42:7).
27. are … end—literally, "all their wisdom swallows up itself," destroys itself by vain and contradictory devices, such as despair induces.
29-32. He maketh … calm—or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the
assembly—or session of elders, convened for reading, singing, prayer, and teaching.
33-41. He turneth rivers into a wilderness, &c.—God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
40. wander … wilderness—reduced to misery (Job 12:24).
42, 43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped (Job 5:16; Isa 52:15), and all who take right views will appreciate God's unfailing mercy and unbounded love.