40 He poureth H8210 contempt H937 upon princes, H5081 and causeth them to wander H8582 in the wilderness, H8414 where there is no way. H1870
O thou H607 king, H4430 the most high H5943 God H426 gave H3052 Nebuchadnezzar H5020 thy father H2 a kingdom, H4437 and majesty, H7238 and glory, H3367 and honour: H1923 And for H4481 the majesty H7238 that he gave H3052 him, all H3606 people, H5972 nations, H524 and languages, H3961 trembled H1934 H2112 and feared H1763 before H4481 him: H6925 whom he would H1934 H6634 he slew; H1934 H6992 and whom he would H1934 H6634 he kept alive; H1934 H2418 and whom he would H1934 H6634 he set up; H1934 H7313 and whom he would H1934 H6634 he put down. H1934 H8214 But when his heart H3825 was lifted up, H7313 and his mind H7308 hardened H8631 in pride, H2103 he was deposed H5182 from H4481 his kingly H4437 throne, H3764 and they took H5709 his glory H3367 from him: H4481 And he was driven H2957 from H4481 the sons H1123 of men; H606 and his heart H3825 was made H7739 like H5974 the beasts, H2423 and his dwelling H4070 was with the wild asses: H6167 they fed H2939 him with grass H6211 like oxen, H8450 and his body H1655 was wet H6647 with the dew H2920 of heaven; H8065 till H5705 he knew H3046 that the most high H5943 God H426 ruled H7990 in the kingdom H4437 of men, H606 and that he appointeth H6966 over H5922 it whomsoever H4479 he will. H6634 And thou H607 his son, H1247 O Belshazzar, H1113 hast not H3809 humbled H8214 thine heart, H3825 though H6903 thou knewest H3046 all H3606 this; H1836 But hast lifted up H7313 thyself against H5922 the Lord H4756 of heaven; H8065 and they have brought H858 the vessels H3984 of his house H1005 before H6925 thee, and thou, H607 and thy lords, H7261 thy wives, H7695 and thy concubines, H3904 have drunk H8355 wine H2562 in them; and thou hast praised H7624 the gods H426 of silver, H3702 and gold, H1722 of brass, H5174 iron, H6523 wood, H636 and stone, H69 which see H2370 not, H3809 nor H3809 hear, H8086 nor H3809 know: H3046 and the God H426 in whose hand H3028 thy breath H5396 is, and whose are all H3606 thy ways, H735 hast thou not H3809 glorified: H1922 Then H116 was the part H6447 of the hand H3028 sent H7972 from H4481 him; H6925 and this H1836 writing H3792 was written. H7560 And this H1836 is the writing H3792 that was written, H7560 MENE, H4484 MENE, H4484 TEKEL, H8625 UPHARSIN. H6537 This H1836 is the interpretation H6591 of the thing: H4406 MENE; H4484 God H426 hath numbered H4483 thy kingdom, H4437 and finished H8000 it. TEKEL; H8625 Thou art weighed H8625 in the balances, H3977 and art found H7912 wanting. H2627 PERES; H6537 Thy kingdom H4437 is divided, H6537 and given H3052 to the Medes H4076 and Persians. H6540 Then H116 commanded H560 Belshazzar, H1113 and they clothed H3848 Daniel H1841 with scarlet, H711 and put a chain H2002 of gold H1722 about H5922 his neck, H6676 and made a proclamation H3745 concerning H5922 him, that he should be H1934 the third H8531 ruler H7990 in the kingdom. H4437 In that night H3916 was Belshazzar H1113 the king H4430 of the Chaldeans H3779 slain. H6992
In the same hour H8160 came forth H5312 fingers H677 of a man's H606 hand, H3028 and wrote H3790 over against H6903 the candlestick H5043 upon H5922 the plaister H1528 of the wall H3797 of the king's H4430 palace: H1965 and the king H4430 saw H2370 the part H6447 of the hand H3028 that wrote. H3790 Then H116 the king's H4430 countenance H2122 was changed, H8133 and his thoughts H7476 troubled H927 him, so that the joints H7001 of his loins H2783 were loosed, H8271 and his knees H755 smote H5368 one H1668 against another. H1668
Hear H8085 ye, and give ear; H238 be not proud: H1361 for the LORD H3068 hath spoken. H1696 Give H5414 glory H3519 to the LORD H3068 your God, H430 before he cause darkness, H2821 and before your feet H7272 stumble H5062 upon the dark H5399 mountains, H2022 and, while ye look H6960 for light, H216 he turn H7760 it into the shadow of death, H6757 and make H7896 H7896 it gross darkness. H6205 But if ye will not hear H8085 it, my soul H5315 shall weep H1058 in secret places H4565 for H6440 your pride; H1466 and mine eye H5869 shall weep H1830 sore, H1830 and run down H3381 with tears, H1832 because the LORD'S H3068 flock H5739 is carried away captive. H7617 Say H559 unto the king H4428 and to the queen, H1377 Humble H8213 yourselves, sit down: H3427 for your principalities H4761 shall come down, H3381 even the crown H5850 of your glory. H8597
Who hath taken this counsel H3289 against Tyre, H6865 the crowning H5849 city, whose merchants H5503 are princes, H8269 whose traffickers H3667 are the honourable H3513 of the earth? H776 The LORD H3068 of hosts H6635 hath purposed H3289 it, to stain H2490 the pride H1347 of all glory, H6643 and to bring into contempt H7043 all the honourable H3513 of the earth. H776
And they went H3212 to bury H6912 her: but they found H4672 no more of her than H518 the skull, H1538 and the feet, H7272 and the palms H3709 of her hands. H3027 Wherefore they came again, H7725 and told H5046 him. And he said, H559 This is the word H1697 of the LORD, H3068 which he spake H1696 by H3027 his servant H5650 Elijah H452 the Tishbite, H8664 saying, H559 In the portion H2506 of Jezreel H3157 shall dogs H3611 eat H398 the flesh H1320 of Jezebel: H348 And the carcase H5038 of Jezebel H348 shall be as dung H1828 upon the face H6440 of the field H7704 in the portion H2506 of Jezreel; H3157 so that they shall not say, H559 This is Jezebel. H348
But Adonibezek H137 fled; H5127 and they pursued H7291 after H310 him, and caught H270 him, and cut off H7112 his thumbs H931 H3027 and his great toes. H7272 And Adonibezek H137 said, H559 Threescore and ten H7657 kings, H4428 having their thumbs H931 H3027 and their great toes H7272 cut off, H7112 gathered H3950 their meat under my table: H7979 as I have done, H6213 so God H430 hath requited H7999 me. And they brought H935 him to Jerusalem, H3389 and there he died. H4191
And it came to pass, when they brought out H3318 those kings H4428 unto Joshua, H3091 that Joshua H3091 called H7121 for all the men H376 of Israel, H3478 and said H559 unto the captains H7101 of the men H582 of war H4421 which went H1980 with him, Come near, H7126 put H7760 your feet H7272 upon the necks H6677 of these kings. H4428 And they came near, H7126 and put H7760 their feet H7272 upon the necks H6677 of them. And Joshua H3091 said H559 unto them, Fear H3372 not, nor be dismayed, H2865 be strong H2388 and of good courage: H553 for thus shall the LORD H3068 do H6213 to all your enemies H341 against whom ye fight. H3898 And afterward H310 Joshua H3091 smote H5221 them, and slew H4191 them, and hanged H8518 them on five H2568 trees: H6086 and they were hanging H8518 upon the trees H6086 until the evening. H6153
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 107
Commentary on Psalms 107 Commentary Critical and Explanatory on the Whole Bible
PSALM 107
Ps 107:1-43. Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given—captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.
1, 2. This call for thankful praise is the burden or chorus (compare Ps 107:8, 15, &c.).
2. redeemed of the Lord—(compare Isa 35:9, 10).
say—that is, that His mercy, &c.
hand of—or, "power of enemy."
3. gathered—alluding to the dispersion of captives throughout the Babylonian empire.
from the south—literally, "the sea," or, Red Sea (Ps 114:3), which was on the south.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation—may mean the land of Palestine.
5. fainted—was overwhelmed (Ps 61:3; 77:3).
8, 9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered—extreme hunger, the severest privation of a journey in the desert.
10-16. Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron—that is, chains and fetters.
shadow of death—darkness with danger (Ps 23:4).
16. broken—literally, "shivered" (Isa 45:2).
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted—literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
18. near unto—literally, "even to"
gates—or, "domains" (Ps 9:13).
20. sent his word—that is, put forth His power.
their destructions—that is, that which threatened them. To the chorus is added the mode of giving thanks, by a sacrifice and joyful singing (Ps 50:14).
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go … sea—alluding to the elevation of the land at the coast.
24. These see … deep—illustrated both by the storm He raises and the calm He makes with a word (Ps 33:9).
25. waves thereof—literally, "His waves" (God's, Ps 42:7).
27. are … end—literally, "all their wisdom swallows up itself," destroys itself by vain and contradictory devices, such as despair induces.
29-32. He maketh … calm—or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the
assembly—or session of elders, convened for reading, singing, prayer, and teaching.
33-41. He turneth rivers into a wilderness, &c.—God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
40. wander … wilderness—reduced to misery (Job 12:24).
42, 43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped (Job 5:16; Isa 52:15), and all who take right views will appreciate God's unfailing mercy and unbounded love.