5 Hungry H7457 and thirsty, H6771 their soul H5315 fainted H5848 in them.
And he was sore H3966 athirst, H6770 and called H7121 on the LORD, H3068 and said, H559 Thou hast given H5414 this great H1419 deliverance H8668 into the hand H3027 of thy servant: H5650 and now shall I die H4191 for thirst, H6772 and fall H5307 into the hand H3027 of the uncircumcised? H6189 But God H430 clave H1234 an hollow place H4388 that was in the jaw, H3895 and there came H3318 water H4325 thereout; and when he had drunk, H8354 his spirit H7307 came again, H7725 and he revived: H2421 wherefore he called H7121 the name H8034 thereof Enhakkore, H5875 which is in Lehi H3896 unto this day. H3117
And they found H4672 an Egyptian H376 H4713 in the field, H7704 and brought H3947 him to David, H1732 and gave H5414 him bread, H3899 and he did eat; H398 and they made him drink H8248 water; H4325 And they gave H5414 him a piece H6400 of a cake H1690 of figs, and two H8147 clusters of raisins: H6778 and when he had eaten, H398 his spirit H7307 came again H7725 to him: for he had eaten H398 no bread, H3899 nor drunk H8354 any water, H4325 three H7969 days H3117 and three H7969 nights. H3915
The smith H1270 H2796 with the tongs H4621 both worketh H6466 in the coals, H6352 and fashioneth H3335 it with hammers, H4717 and worketh H6466 it with the strength H3581 of his arms: H2220 yea, he is hungry, H7457 and his strength H3581 faileth: H369 he drinketh H8354 no water, H4325 and is faint. H3286
If I go forth H3318 into the field, H7704 then behold the slain H2491 with the sword! H2719 and if I enter H935 into the city, H5892 then behold them that are sick H8463 with famine! H7458 yea, both the prophet H5030 and the priest H3548 go about H5503 into a land H776 that they know H3045 not.
Arise, H6965 cry out H7442 in the night: H3915 in the beginning H7218 of the watches H821 pour out H8210 thine heart H3820 like water H4325 before H5227 the face H6440 of the Lord: H136 lift up H5375 thy hands H3709 toward him for the life H5315 of thy young children, H5768 that faint H5848 for hunger H7458 in the top H7218 of every street. H2351
I have compassion G4697 on G1909 the multitude, G3793 because G3754 they have G4357 now G2235 been G4357 with me G3427 three G5140 days, G2250 and G2532 have G2192 nothing G3756 G5101 to eat: G5315 And G2532 if G1437 I send G630 them G846 away G630 fasting G3523 to G1519 their own G846 houses, G3624 they will faint G1590 by G1722 the way: G3598 for G1063 divers G5100 of them G846 came G2240 from far. G3113
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 107
Commentary on Psalms 107 Commentary Critical and Explanatory on the Whole Bible
PSALM 107
Ps 107:1-43. Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given—captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.
1, 2. This call for thankful praise is the burden or chorus (compare Ps 107:8, 15, &c.).
2. redeemed of the Lord—(compare Isa 35:9, 10).
say—that is, that His mercy, &c.
hand of—or, "power of enemy."
3. gathered—alluding to the dispersion of captives throughout the Babylonian empire.
from the south—literally, "the sea," or, Red Sea (Ps 114:3), which was on the south.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation—may mean the land of Palestine.
5. fainted—was overwhelmed (Ps 61:3; 77:3).
8, 9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered—extreme hunger, the severest privation of a journey in the desert.
10-16. Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron—that is, chains and fetters.
shadow of death—darkness with danger (Ps 23:4).
16. broken—literally, "shivered" (Isa 45:2).
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted—literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
18. near unto—literally, "even to"
gates—or, "domains" (Ps 9:13).
20. sent his word—that is, put forth His power.
their destructions—that is, that which threatened them. To the chorus is added the mode of giving thanks, by a sacrifice and joyful singing (Ps 50:14).
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go … sea—alluding to the elevation of the land at the coast.
24. These see … deep—illustrated both by the storm He raises and the calm He makes with a word (Ps 33:9).
25. waves thereof—literally, "His waves" (God's, Ps 42:7).
27. are … end—literally, "all their wisdom swallows up itself," destroys itself by vain and contradictory devices, such as despair induces.
29-32. He maketh … calm—or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the
assembly—or session of elders, convened for reading, singing, prayer, and teaching.
33-41. He turneth rivers into a wilderness, &c.—God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
40. wander … wilderness—reduced to misery (Job 12:24).
42, 43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped (Job 5:16; Isa 52:15), and all who take right views will appreciate God's unfailing mercy and unbounded love.