10 Who will bring H2986 me into the strong H4013 city? H5892 who will lead H5148 me into Edom? H123
Now know H3045 I that the LORD H3068 saveth H3467 his anointed; H4899 he will hear H6030 him from his holy H6944 heaven H8064 with the saving H3468 strength H1369 of his right hand. H3225 Some trust in chariots, H7393 and some in horses: H5483 but we will remember H2142 the name H8034 of the LORD H3068 our God. H430 They are brought down H3766 and fallen: H5307 but we are risen, H6965 and stand upright. H5749
Who is this that cometh H935 from Edom, H123 with dyed H2556 garments H899 from Bozrah? H1224 this that is glorious H1921 in his apparel, H3830 travelling H6808 in the greatness H7230 of his strength? H3581 I that speak H1696 in righteousness, H6666 mighty H7227 to save. H3467 Wherefore art thou red H122 in thine apparel, H3830 and thy garments H899 like him that treadeth H1869 in the winefat? H1660 I have trodden H1869 the winepress H6333 alone; and of the people H5971 there was none H376 with me: for I will tread H1869 them in mine anger, H639 and trample H7429 them in my fury; H2534 and their blood H5332 shall be sprinkled H5137 upon my garments, H899 and I will stain H1351 all my raiment. H4403 For the day H3117 of vengeance H5359 is in mine heart, H3820 and the year H8141 of my redeemed H1350 is come. H935 And I looked, H5027 and there was none to help; H5826 and I wondered H8074 that there was none to uphold: H5564 therefore mine own arm H2220 brought salvation H3467 unto me; and my fury, H2534 it upheld H5564 me. And I will tread down H947 the people H5971 in mine anger, H639 and make them drunk H7937 in my fury, H2534 and I will bring down H3381 their strength H5332 to the earth. H776
Concerning Edom, H123 thus saith H559 the LORD H3068 of hosts; H6635 Is wisdom H2451 no more in Teman? H8487 is counsel H6098 perished H6 from the prudent? H995 is their wisdom H2451 vanished? H5628 Flee H5127 ye, turn back, H6437 dwell H3427 deep, H6009 O inhabitants H3427 of Dedan; H1719 for I will bring H935 the calamity H343 of Esau H6215 upon him, the time H6256 that I will visit H6485 him. If grapegatherers H1219 come H935 to thee, would they not leave H7604 some gleaning grapes? H5955 if thieves H1590 by night, H3915 they will destroy H7843 till they have enough. H1767 But I have made Esau H6215 bare, H2834 I have uncovered H1540 his secret places, H4565 and he shall not be able H3201 to hide H2247 himself: his seed H2233 is spoiled, H7703 and his brethren, H251 and his neighbours, H7934 and he is not. Leave H5800 thy fatherless children, H3490 I will preserve them alive; H2421 and let thy widows H490 trust H982 in me. For thus saith H559 the LORD; H3068 Behold, they whose judgment H4941 was not to drink H8354 of the cup H3563 have assuredly H8354 drunken; H8354 and art thou he that shall altogether H5352 go unpunished? H5352 thou shalt not go unpunished, H5352 but thou shalt surely H8354 drink H8354 of it. For I have sworn H7650 by myself, saith H5002 the LORD, H3068 that Bozrah H1224 shall become a desolation, H8047 a reproach, H2781 a waste, H2721 and a curse; H7045 and all the cities H5892 thereof shall be perpetual H5769 wastes. H2723 I have heard H8085 a rumour H8052 from the LORD, H3068 and an ambassador H6735 is sent H7971 unto the heathen, H1471 saying, Gather ye together, H6908 and come H935 against her, and rise up H6965 to the battle. H4421 For, lo, I will make H5414 thee small H6996 among the heathen, H1471 and despised H959 among men. H120 Thy terribleness H8606 hath deceived H5377 thee, and the pride H2087 of thine heart, H3820 O thou that dwellest H7931 in the clefts H2288 of the rock, H5553 that holdest H8610 the height H4791 of the hill: H1389 though thou shouldest make thy nest H7064 as high H1361 as the eagle, H5404 I will bring thee down H3381 from thence, saith H5002 the LORD. H3068
The pride H2087 of thine heart H3820 hath deceived H5377 thee, thou that dwellest H7931 in the clefts H2288 of the rock, H5553 whose habitation H3427 is high; H4791 that saith H559 in his heart, H3820 Who shall bring me down H3381 to the ground? H776 Though thou exalt H1361 thyself as the eagle, H5404 and though thou set H7760 thy nest H7064 among the stars, H3556 thence will I bring thee down, H3381 saith H5002 the LORD. H3068
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Psalms 108
Commentary on Psalms 108 Keil & Delitzsch Commentary
Two Elohimic Fragments Brought Together
The אודך in Psalms 108:4 and the whole contents of this Psalm is the echo to the הודוּ of the preceding Psalm. It is inscribed a Psalm-song by David , but only because it is compiled out of ancient Davidic materials. The fact of the absence of the למנצח makes it natural to suppose that it is of later origin. Two Davidic Psalm-pieces in the Elohimic style are here, with trifling variations, just put together, not soldered together, and taken out of their original historical connection.
That a poet like David would thus compile a third out of two of his own songs (Hengstenberg) is not conceivable.
This first half is taken from Ps. 57:8-12. The repetition of confident is my heart in Psalms 57:1-11 is here omitted; and in place of it the “my glory” of the exclamation, awake my glory , is taken up to “I will sing and will harp” as a more minute definition of the subject (vid., on Psalms 3:5): He will do it, yea,his soul with all its godlike powers shall do it. Jahve in Psalms 108:4 is transformed out of the Adonaj ; and Waw copul . is inserted both before Psalms 108:4 and Psalms 108:6 , contrary to Psalms 57:1-11. מעל , Psalms 108:5 (as in Esther 3:1), would be a pleasing change for עד if Psalms 108:5 followed Psalms 108:5 and the definition of magnitude did not retrograde instead of heightening. Moreover Psalms 36:6; Jeremiah 51:9 (cf. על in Psalms 113:4; Psalms 148:13) favour עד in opposition to מעל .
Ps. 60:7-14 forms this second half. The clause expressing the purpose with למען , as in its original, has the following הושׁיעה for its principal clause upon which it depends. Instead of ועננוּ , which one might have expected, the expression used here is וענני without any interchange of the mode of writing and of reading it; many printed copies have ועננו here also; Baer, following Norzi, correctly has וענני . Instead of ולי ... לי , Psalms 60:9, we here read לי ... לי , which is less soaring. And instead of Cry aloud concerning me, O Philistia do I shout for joy (the triumphant cry of the victor); in accordance with which Hupfeld wishes to take התרועעי in the former as infinitive: “over ( עלי instead of עלי ) Philistia is my shouting for joy” ( התרועעי instead of התרועעי , since the infinitive does not admit of this pausal form of the imperative). For עיר מצור we have here the more usual form of expression עיר מבצר . Psalms 108:12 is weakened by the omission of the אתּה ( הלא ).